Manual of the Church of Christ Congregational in Milford, Ct, Part 1

Author: Houghton, Roy M
Publication date: 1945
Publisher: Milford, Ct.
Number of Pages: 104


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Gc 974.602 M598mi 1931887


M. L


REYNOLDS HISTORICAL GENEALOGY COLLECTION


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ALLEN COUNTY PUBLIC LIBRARY 3 1833 01149 1427


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Photograph by Raymond W. Bissell


THE MEETING HOUSE ERECTED 1823


Compliments ? Rey In. Houghton


MANUAL OF THE


CHURCH OF CHRIST


CONGREGATIONAL


IN MILFORD CONNECTICUT


With Biographical Sketches of the Pastors


EDITED BY


REV. ROY M. HOUGHTON, D.D. *


ASSISTED BY


Miss BERTHA E. BURGESS


Mrs. FREDUS M. CASE


Miss ANNA M. FENN


Rev. HOWARD C. MESERVE Mr. RICHARD N. PLATT Mrs. FREDERICK M. SMITH Miss GLADYS L. WELLS


Manual Committee


MILFORD CONNECTICUT 1945


* 21 Highand St. your Haren Il, com.


The Printing-Office of the Yale University Press


PREFACE 1931887


M ANUALS of the First Church of Christ in Milford were published in 1844, 1855, 1867, 1873, 1887, and 1922; pastorates of Coe, Brace, Hubbell, Lyman, Calhoun and Briggs; Manuals of Plymouth Church were published in 1855, 1861, 1874, and 1908; in the pastorates of Scofield, Harvey, Griffin, and Meserve. A book of 190 pages was published in 1890, containing the proceedings of the 250th Anniversary, held August 25, 1889. In that book are two historical sermons; one for the occasion, by Rev. Elijah Baldwin; the other by a former pastor, Rev. J. A. Biddle, preached in the Church August 9, 1876, but never before published. Memorial tablets for six former pastors; Prudden, Newton, Andrew, Whittelsey, Pinneo and Brace, were presented. That volume contains the presentation addresses. It also includes "The Present Condition of the Church," and other items of historical interest. Following the Tercentenary Celebra- tion in August, 1939, a thirty-two page book was published, with proceedings, photographs, historical sermon and other articles.


This is the first Manual published since the Churches were united. Beside the usual historical and other items which make up a Church Manual this one contains a brief biography of each of the thirty-seven pastors. The 1,322 members are listed in alpha- betical order, with the year they united with the Church, and whether by Confession of Faith or by Letter. A great deal of research and painstaking work have gone into the preparation of this volume. With so many names and such a variety of items, mistakes are sure to occur. When such errors and omissions are discovered please report them to the Church Office for correction.


Man has no higher privilege than to become a true member of the Christian Church. It is a real challenge to be a member of this old, historic Church. Each member should know something of its background, and of the devoted men and women of ten generations, who by faith transformed the wilderness, endured hardness by great sacrifice, and conquered gloriously. They are now members of the Church Triumphant. With humility, faith and courage let us gird on the whole armor of God, and try to do for our time what they did for theirs.


R. M. H.


April 2, 1945.


CONTENTS


Frontispiece


Preface


3


Historical Sketch


7


Early Records


9


Beginnings of Plymouth Church


IO


The Pastors and Dates


I3


The Elders and Deacons


I4


The Clerks


16


Additions and Baptisms


17


Revivals


18


Biographical Sketches of the Pastors


2I


Organizations


40


Officers and Committees


41


Form for Reception of Members


43


Constitution and By-Laws


46


Resident Members


57


Non-Resident Members


81


The Honor Roll 86


HISTORICAL SKETCH


T HE First Church of Christ in Milford was organized in New Haven, August 22, 1639. The Reverend Peter Prudden led a company of fifteen families from England to these shores. They arrived in Boston on July 3, 1637. That summer and the next winter were spent with friends in Dedham. The following spring they joined the Davenport-Eaton Company and sailed to what is now New Haven with the founders of the New Haven Colony. Their first religious services on Connecticut soil were held under an oak tree on Sunday, April 25, 1638. The Reverend John Davenport preached in the morning. The Reverend Peter Prudden preached in the afternoon from the text: "The voice of one crying in the wilderness, prepare ye the way of the Lord, make his paths straight."


Mr. Prudden and his party desired a church and a colony of their own. Land was purchased February 12, 1639. No attempt was made at settlement that winter. Other families joined them until the party consisted of fifty-four heads of families and about. two hundred persons.


Before moving to Wepawaug they organized their church. It was gathered around seven of their best men whom they called "pillars." The "seven pillars" were the Reverend Peter Prudden, William Fowler, Edmund Tapp, Zachariah Whitman, John Astwood, Thomas Buckingham and Thomas Welch.


Their "Covenant" with God and with one another was written by Peter Prudden and is preserved in his handwriting in the first book of Church Records. The government of the town was a Theocracy, a little republic independent of all outside authority. God was their only King and the Bible their only law book. The franchise and the right to hold office were limited to church members. This system was changed when Milford merged with the Connecticut Colony in 1665, and property rather than church membership became the basis of citizenship.


The Milford Church has been one of the largest and most im- portant in the state through three centuries. The early pastors were men of exceptional ability. Two were educated in Cam- bridge, England; one was graduated from Harvard, one from Princeton, one from Dartmouth, one from Oberlin, three from


8


CHURCH OF CHRIST MILFORD


Amherst, and fourteen from Yale. One was tutor in Harvard, four were tutors in Yale, two were members of the Yale Cor- poration, and one was acting president of Yale for fourteen years.


The church was divided in 1741, following the great revival of Edwards and Whitefield. The controversy of the "Old Lights" and the "New Lights" caused a division in many of the older churches of Connecticut. It was one of those things which was inevitable, and for which no one is to be blamed. It resulted in great good to the Kingdom. Plymouth Church was formed at . that time, beginning its 185 years of honorable history, and its long line of godly ministers. The first pastor was Job Prudden, great grandson of the founder and first pastor of Milford. The occasion for the division had long been forgotten. There was a growing feeling of good will between the two churches. It was inevitable that they should become one church again. They were reunited in 1926; and the wholesome stream of spiritual life flows on.


FROM EARLY RECORDS


T HE founding of the Church is mentioned in Mather's Magnalia: "There were then two famous Churches gathered in New Haven-gathered in two days, one following upon the other-Mr. Davenport's and Mr. Prudden's, and with this one singular circumstance, that a mighty barn was the place wherein the duties of that Solemnity were at- tended."


The only authentic account of that transaction is in the Church Records in Peter Prudden's handwriting:


"The Church of Christ in Milford was first gathered at New Haven upon August 22, 1639. The persons first joining in the foundation were those whose names are next under mentioned: Peter Prudden, William Fowler, Edmund Tapp, Zachariah Whitman, John Astwood, Thomas Buckingham, Thomas Welch."


THE COVENANT


"THE church covenant yt they entered unto is hereunder written: Since it hath pleased ye Lord of his infinite goodness and free grace to call us (a company of poor miserable wretches) out of ye world unto fellowship with himselfe in Jesus Christ, and to bestow himself upon us by an everlasting covenant of his free grace sealed in ye blood of Jesus Christ, to be our God, and to make and avouch us to be his people, and hath undertaken to circumcise our hearts, that we may love ye Lord our God, and feare him, and walk in his wayes: we, therefore, do, this day, avouch ye Lord to be our God, even Jehovah, the only true God, the Almighty maker of heaven and earth, the God and father of our Lord Jesus Christ; and wee do this day enter into a holy covenant with ye Lord, and one with another, through ye grace and help of Christ strengthening us (without whom we can do nothing), to deny ourselves and all ungodliness and worldly lusts, and all corruptions and pollutions, wherein in any sort wee have walked. And do give up ourselves wholly to ye Lord Jesus Christ, to be taught and governed by him in all relations, conditions and conversations in this world; avouching him to be our only prophet and teacher, our only Priest and Propitiation, our only King and Lawgiver. And we do further bind ourselves, in his strength, to walk before him, in all professed subjection to all his holy ordinances,


IO


CHURCH OF CHRIST MILFORD


according to ye rule of the gospel, and also to walk together with his church and ye members thereof in all brotherly love and holy watch- fulness to ye mutual building up one another in Fayth and Love. All which ye Lord help us to perform, through his rich grace in Christ, according to his Covenant. Amen."


MR. PRUDDEN'S ORDINATION


"I, Peter Prudden, was called to the office of a pastour in this church, and ordayned at New Haven, by Zachariah Whitman, William Fowler, Edmund Tapp, designed by ye church to that work; Zacha- riah Whitman being ye moderator for that meeting, in a day of solemn humiliation, upon ye 2nd Wednesday in April, 1640, being, I remember, ye 8th day of ye month."


PLYMOUTH CHURCH-THE BEGINNINGS


THE following is taken from the manual edited by Rev. William C. Scofield, in 1855, "principally made up of extracts from the ancient records of the Church and Society."


IN the year of our Lord, 1737, on account of the advanced age of Rev. Samuel Andrew, who had, for more than half a century, been intrusted with the pastoral care of what is now the First Church and Society in Milford, "the Rev. Samuel Whittlesey was by a majority of votes invited, called and settled there in opposition to a great number, though a minor part, which laid the foundation of much discord and confusion in the church. The principal objection against Mr. Whittlesey was a suspicion of his being in the Arminian Scheme, and the brethren opposed to his settlement obtaining no satisfaction as to that matter, vigorously prosecuted their opposition to the time of his settlement." At length they consented to his ordination on condition, that, if at the end of six months they remained dissatisfied still, they should "have the liberty of another chosen by them, to be settled in the ministry as a colleague to Mr. Whittlesey."


But Mr. W. "did so well guard his ministrations during the six months as not to lie open to any exceptions of weight. Hoping that he would so continue, they did not move for a compliance with the agreement afore mentioned." It was not long however before he gave them uneasiness, by reason of his "delivering from the desk such doctrines as they did not believe were agreeable to the Word of God, neither were embraced by their pious predecessors, the Fathers of England."


Having sought to bring their grievances before the Church, but


II


CHURCH OF CHRIST MILFORD


failing through the refusal of Mr. Whittlesey to lay the matter before that body, "two of their number waited on the Rev. Association of that County in their session at Durham, in May, 1740, for advice and counsel in their distressed and uneasy circumstances, and for answer were told they had no advice to give. Thus did their Reverend Fathers in the ministry slight them in their distressed and afflicted state."


Afterward, that no way for relief might be left unattempted, one of their number in the Annual Town Meeting, in Dec. 1740, made a moving speech, representing the uneasy state many were in under the present ministry, desiring the Town might take into consideration and attempt some relief, but to no purpose. The Hon. Jonathan Law, Esq., Moderator of the meeting, appearing not pleased with it, and putting it aside.


Every attempt for relief from the Church, the Association, and the Town failing, they were obliged to seek some other method for obtaining it. After having been so unsuccessful in their attempt for relief under the Constitution of these churches, they were naturally and necessarily led to look out for a Constitution of Church Govern- ment that might be more agreeable to the Word of God, than they had reason to think that was, under which they had found it so difficult to obtain relief in their distresses. Therefore they were induced to dissent from that Constitution, and to declare for the excellent es tablishment of the Church of Scotland.


The following is the form of the declaration:


"We, the subscribers in the Town of Milford and in the Colony of Connecticut, do hereby testify and declare ourselves to be of the Presbyterian profession, according to the established religion of that part of Great Britain called Scotland; and whereas, by an act made in the first year of King William and Queen Mary, liberty is granted to such as shall soberly dissent from the religion established by law, of worshipping God according to their own consciences, which said act is by an act of this Colony incorporated into the Laws of this Colony ;- We therefore, that we may enjoy the privileges granted in said act, do hereby appoint the following gentlemen or any five of them, in our names to apply to the next County Court, there to per- form what in the act is required."


[Here follow the names of the Committee.]


"And we do hereby promise each other that we will do the utmost in our power to promote and advance the work and design we are engaging ourselves in, as witness our hands: Milford, 5th day of January, 1741.


12


CHURCH OF CHRIST MILFORD


"Seth Plumb


Jesse Lambert


Peleg Baldwin


Samuel Santford, Jun.


Jesse Smith


Daniel Downs


Samuel Merchant


Lewis Mallett


Samuel Hines


John Oviatt James Smith


Gyles Oviatt


Deliverance Downs


Samuel Ells


Jonathan Fowler


Nathaniel Buckingham


Samuel Hine


Samuel Oviatt, Jun.


Daniel Collins


Wm. Fenn


Joseph Prichard


Andrew Santford


Joseph Northup


George Clark


John Baldwin


Benjamin Fenn


Josiah Hine


Jeremiah Peck


Joel Baldwin


Joseph Smith


Andrew Santford, Jun.


Barth'l. Poors


Samuel Bristol


Thomas Welch


Wm. Sewal Sears


Joseph Howman


Joseph Fenn, Jun.


Lemuel Smith


John Downs


Josiah Tibbals


Nathaniel Ells


Samuel Oviatt


Samuel Ells, Jun.


Samuel Hine, Jun.


John Smith


Horace Peck .* "


Then follows a bitter controversy and litigation.


The doors of the Meeting House were closed against five Evangelical preachers this year, (1743), and one of them preached on the door steps to an assembly of a thousand people.


The General Assembly in 1750, released them from taxes to the First Society, and granted them certain parish privileges. But they were not incorporated with ample privileges as a society till May, 1760.


Their first legal meeting was held 29th October, 1760. The As- sembly, in May, 1770, allowed them their proportion of the funds for the support of the Gospel.


THE NAME CHANGED


THE following resolution was passed by the General Assembly at the May session, 1859:


Resolved by this Assembly, That the name of the Second Ecclesias- tical Society of Milford be and hereby is changed to Plymouth Society of Milford, by which name it shall be hereafter known and called, and shall be vested with all the rights, privileges and immunities now possessed by said Second Ecclesiastical Society of Milford.


*All these persons were members of the Church.


THE PASTORS


Rev. Peter Prudden 1639-1656


Rev. Roger Newton 1660-1683


Rev. Samuel Andrew


1685-1738


Rev. Samuel Whittelsey


1737-1741


CHURCH DIVIDED 1741


FIRST


Rev. Samuel Whittelsey 1741-1768


Rev. Samuel Wales 1770-1782


Rev. William Lockwood 1784-1796


Rev. Bezaleel Pinneo 1796-1849


Rev. David B. Coe


1840-1844


Rev. Jonathan Brace


1845-1863


Rev. James Hubbell


1864-1869


Rev. Albert J. Lyman


1870-1873


Rev. Jacob A. Biddle


1875-1880


Rev. Seneca M. Keeler


1880-1883


Rev. Newell M. Calhoun


1884-1887


Rev. Frank L. Ferguson


1888-1890


Rev. Henry H. Morse


1891-1905


Rev. Frederick A. Sumner


1907-1916


Rev. Leslie B. Briggs


1917-1925


PLYMOUTH


Rev. Job Prudden 1747-1774


Rev. Josiah Sherman 1775-178I


Rev. David Tullar


1784-1802


Rev. Sherman Johnson 1805-1806


Rev. Caleb Pitkin 1808-1816


Rev. Jehu Clark


1817-1827


Rev. Asa M. Train


1828-1850


Rev. James M. Sherwood


1851-1852


Rev. Stephen G. Dodd


1852-1854


Rev. William C. Scofield


1854-1858


Rev. W. Nye Harvey 1858-1861


Rev. George H. Griffin 1865-1885


Rev. Nathan G. Axtell


1886-1889


Rev. Charles E. Upson 1889-1902


Rev. Howard C. Meserve 1902-1912


Rev. Clarence Reidenbach 1913-1918


Rev. Frank E. Carlson


1918-1920


Rev. Charles F. Atkins


1921-1926


10


ยท14


CHURCH OF CHRIST MILFORD


CHURCH REUNITED 1926 Rev. Charles F. Atkins 1926-1931 Rev. Roy M. Houghton 1931-


ELDERS AND DEACONS


REV. JOHN SHERMAN was chosen Teacher of First Church soon after it was organized. He declined the appointment and no one was ever again elected to that office. The office of Ruling Elder continued until 1712.


Plymouth Church had Ruling Elders for a time while under the Presbyterian form of Government. Following are the names of the Ruling Elders of each church:


FIRST CHURCH


PLYMOUTH CHURCH


Zachariah Whitman


Ordained 1645


Noah Baldwin


John Clark Ordained 1673


Nathaniel Buckingham


Daniel Buckingham


Ordained 1673


Ephraim Strong


Benjamin Fenn


THE DEACONS


THE Church Records do not give complete information regarding the election of Deacons until after 1800. The names of those in the original Church of Christ and in the First Church up until 1786 are from a list compiled by the Rev. J. A. Biddle at the time of the Two Hundred and Fiftieth Anniversary of the founding of the Church. The Deacons of the Plymouth Church up until 1818 are from a Church Manual compiled in 1861 dur- ing the pastorate of the Rev. W. Nye Harvey.


CHURCH OF CHRIST


Elected


Zachariah Whitman 1639 ?


Benjamin Fenn 1647


John Fletcher


1659


George Clark, Sr.


1650


Jasper Gunn


Richard Platt


1708 ?


Thomas Clark


John Camp


1713


Josiah Platt


Joseph Clark


1735 ?


Richard Platt Jr.


I5


CHURCH OF CHRIST MILFORD FIRST CHURCH


Elected


Elected


John Smith


1755


Richard Platt, Jr.


1865


Samuel Woodruff (?)


Caleb T. Merwin


1865


Thomas Baldwin (?)


James B. Benjamin


1866


Nathaniel Buckingham


1765


George G. Baldwin


1868


Daniel Clark (?)


1780


Elliott B. Platt


1873


Thomas Clark


1784


Charles W. Miles


1877


Stephen Gunn


I786


George F. Platt


1880


Samuel Treat


I786


Darius S. Whitcomb


188I


Samuel Platt


1787


Henry N. Platt


1884


Joseph Platt


1789


O. Lindley Nettleton


1885


Daniel Buckingham


1789


Everard B. Clark


1888


Benedict A. Law


1798


Charles W. Merwin


1890


Benjamin Bull


1798


Charles H. Stowe


1890


John Whiting


1798


Samuel N. Oviatt


1893


Nathan Nettleton


1802


Frank J. Bosworth


1894


William Fenn


1815


Charles F. Bosworth


1897


Horatio Downs


1825


Charles L. Platt


1908


Thaddeus S. Plumb


1832


Frank N. Platt


I9II


George Mann


1832


Rev. Henry G. Marshall


I9II


Samuel A. Marshall


1836


Dr. John W. Mahony


1917


Stephen B. Ford


1836


George J. Smith 1918


John Benjamin


1846


Arthur B. Clark


1918


William Plumb


1855


David L. Clarke


1918


Samuel C. Glenny


1855


Castelle Tibbals


1918


Theophilus Miles


1865


PLYMOUTH CHURCH


Elected


Elected


Joseph Treat


Bryan Clark


1857


William Atwater


Albert A. Baldwin


I869


Samuel Platt


Frank H. Woodruff


1881


Jabez B. Bull


N. Truman Smith


1887


Henry Bull


J. W. Smith


1892


William Durand


George A. Roberts


1907


Samuel Higby


1818


Charles T. Proctor, Jr.


1907


Noah Kelsey


1834


Charles A. Eddy


1914


Allen C. Bull


1834


Arthur B. Clark 1915


William Fenn


1838


Charles L. Graves 1919


Theophilus Miles


1838


Charles Wilhelmy


1929


Harvey Mallory


184I


William Paul


192I


Dan Fenn


1849


M. Albert Harris


1924


Amos S. Bristol


1851


Albert A. Spender


1924


Hammond R. Beach


1855


Frank B. Persons


1924


16


CHURCH OF CHRIST MILFORD CHURCH REUNITED


Elected


Elected


Ferdinand S. Baldwin


1927


Roy Goerss


1936


Charles H. Bryan, Sr.


1927


Carl W. Maddocks


1937


Charles R. Freeman


1927


Alvin W. Comstock


1937


Frank E. Cornwell


1928


Robert C. Hamilton


1938


Harry P. Brewer


1929


David E. Platt


1938


Irvin W. Sanford


1930


Rev. John G. Stanton


1938


James T. Trueman


1931


Harry O. Bangs


1939


Willis N. Butrick


1932


Albert A. Baldwin


1939


Rev. Howard C. Meserve


1932


George Storck


194I


Elwin T. Clarke


1933


George S. Murray


1943


Paul D. Shafer


1933


Arthur B. Leach


1944


Sidney L. Straley


1935


CLERKS


THE early records of both First and Plymouth Churches were kept by the pastors. Even after the position of clerk was es- tablished, the First Church by vote on January 4, 1865 designated the pastor as clerk, ex officio. Consequently, except between pastorates, the ministers of the First Church served as clerks until 1882.


FIRST CHURCH


David L. Baldwin 1863


Rev. James Hubbell 1865-1869


David Miles 1869


Rev. Albert J. Lyman 1870-1873 David Miles 1874


Rev. Jacob A. Biddle 1875-1880


Samuel B. Gunn 1880


Rev. Seneca M. Keeler 1880-188I


Samuel B. Gunn 1882-1883


David Miles


1883


George F. Platt 1884-1890


Sherman B. Smith 1891-1892


David L. Clarke


1893-1926


PLYMOUTH CHURCH


Nathan Fenn 1861-1870


Albert A. Baldwin 1871-1872


William B. Bristol 1873-1877 Albert A. Baldwin 1878-1899


Richard R. Hepburn 1899-19II


George A. Roberts 1911-1914


Albert A. Baldwin 1915-1926


CHURCH REUNITED


David L. Clarke


1926-1933


Miss Annie D. Nettleton 1934-1937


Arthur B. Leach 1938-1940


Richard N. Platt


1941-


J. Russell Lent


1934


Emil Usinger


1944


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I7


CHURCH OF CHRIST MILFORD


ADDITIONS AND BAPTISMS


THE Manual of First Church edited by Rev. Mr. Briggs in 1922 gives an interesting summary of additions and baptisms under each of the pastors. Another table tells the story of revivals.


The following table shows, as nearly as can be ascertained, the number of members received into the church and the number of children baptized by each pastor:


Time included


Additions Baptisms 7


The original "seven pillars"


Previous to Mr. Prudden's ordination


8


months


7


During the ministry of:


Mr. Prudden


16 years


100


224


Vacancy


4


years


6


1656-161.0


Mr. Newton


23


years


I55


384


Vacancy


212 years


2


I


Mr. Andrew


52


years


530


1553


Mr. Whittelsey


16


years


188


398


Mr. Whittelsey


15 years


176


373


Vacancy


2


years


2


2


Dr. Wales


II72 years


IO7


298


Vacancy


2


years


5


Mr. Lockwood


I2


years


93


225


Mr. Pinneo


44


years


716


IOII


Dr. Coe


3


yrs.


8 mo.


213


64


Vacancy


I


yr.


I mo.


4


Dr. Brace


18


yrs.


3 mo.


268


232


Vacancy


9 mo.


2


7


Mr. Hubbell


4


yrs.


8 mo.


155


43


Vacancy


3 mo.


Mr. Lyman


3 yrs.


4 mo.


148


23


Mr. Biddle


5


yrs.


I mo.


68


30


Mr. Keeler


2


yrs.


4 mo.


.30


19


Mr. Calhoun


3


yrs.


5 mo.


80


18


Mr. Ferguson


2


yrs.


2 mo.


48


14


Mr. Morse


I4


yrs. II mo.


271


I2I


Vacancy


I yr.


7 mo.


I5


Mr. Sumner


9


yrs.


246


185


Vacancy


8 mo.


3


Mr. Briggs


9


yrs.


358


180


Mr. Atkins


6


yrs.


168


Mr. Houghton


13


yrs.


935


391


1075 935


18


CHURCH OF CHRIST MILFORD REVIVALS


FOR many years after the formation of the church, additions to it were more frequent, but in smaller numbers at a time, than in later years. In no case were there more than fifteen added in one year, or more than twelve at one time. From 1733 to 1770 accessions became more frequent, but this is to be attributed chiefly to the plan of receiving members on the half-way cove- nant. In the early part of Mr. Whittelsey's ministry, commenced a general revival of religion throughout the New England Churches; and it is probable that of the unusual number ad- mitted to this church in the years 1738 and 1741, a large pro- portion were fruits of that revival.


The following table shows what years have been distinguished for revivals of religion-the number of additions to the church by profession-and the number admitted at one time:


Ministers


Additions Additions Years during the year at one time


Mr. Andrew


1730


37


Mr. Whittelsey


1738


43


Mr. Whittelsey


174I


70


22


Dr. Wales


1771


28


Mr. Lockwood


1790


28


Mr. Pinneo


1798


28


Mr. Pinneo


1816


37


Mr. Pinneo


1821


64


39


Mr. Pinneo


1828


107


65


Mr. Pinneo


1831


32


Mr. Pinneo


1832


95


62


Dr. Coe


1841


35


Dr. Coe


1843


145


8I


Dr. Brace


1850


25


25


Dr. Brace


1852


59


33


Dr. Brace


1855


56


52


Mr. Hubbell


1866


50


19


Mr. Hubbell


1868


45


30


Mr. Lyman


1872


93


88


Mr. Calhoun


1885


37


Mr. Ferguson


1889


34


19


Mr. Morse


1898


36


19


Mr. Sumner


1908


57


33


Mr. Briggs


1920


84


22


Mr. Houghton


1932


IO2


44


19


CHURCH OF CHRIST MILFORD


REVIVALS IN PLYMOUTH CHURCH


THE Manual of Plymouth Church edited by Rev. Mr. Meserve in 1908 gives an interesting summary of Revivals in that church. "It is known that the church enjoyed several revival seasons previous to the commencement of the present century, but the first on record occurred under the ministry of the Rev. David Tullar, and is thus noticed: "This year (1798) we have had a great harvest of souls; nearly seventy were added to the church. The awakening began to make its appearance in August 1798, and gradually increased from that time until the spring follow- ing. The subjects of the work were generally seized with a great sense of their wickedness, and so continued until they hopefully humbled, and were brought to the knowledge of the truth. A remarkable reformation in family prayer appears to have at- tended the work.'"




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