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M. L.
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REYNOLDS HISTORICAL GENEALOGY COLLECTION
ALLEN COUNTY PUBLIC LIBRARY 3 1833 01100 8262
Digitized by the Internet Archive in 2015
https://archive.org/details/confessionoffait00unse 2
THE
CONFESSION OF FAITH,
AND
COVENANT OF THE SOUTH CHURCH
IN
ANDOVER, Mass.
THL NEWBLARY LIBRARY 1
CATALOGUE OF SURVIVING MEMBERS,
MAY 122, 1831.
ANDOVER: GOLID AND NEW MAN. . . .. PRINTERS. 1834.
5 1 -
D ANDOVER, MASS. SOUTH CHURCH.
.1
284403 The Confession of faith, and covenant of the South church in Andover, with a catalogue of surviving members, May 12, 1834. Andover, Gould, 1834. 34p.
SHELF CARGO
1825689
SOUTH CHURCH IN ANDOVER
HISTORY.
ORGANIZATION.
..
THE South CHURCH IN ANDOVER Was organized, Oct. 17 1711 ; and consisted, at that time, of 35 members Il males and IH timales.
The following, is a part of the Covenant used at the or- ganization.
" In lunable dependence on free grace for divine assistance and acceptance, we do, in the name of Christ Jesus our Lord. freely covenant and bind ourselves, solemnly, in the presence of God himself, his holy angels, and all his servants here pres- ent, to serve the only living and true God-Father, Son and Holy Ghost, whose name alone is Jehovah, cleaving to him :- our chief good, and unto our Lord Jesus Christ as our only Savior -the Prophet, Priest and king of our souls, in a way of gospel obedience ; Avouching the Lord to be our God and the God of our children, whom we give unto him ; and re- solve that we and our houses will serve the Lord, counting h as an high favor, that the Lord will accept of us, and our chil dren with us, to be his people."
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HISTORY.
PASTORS.
REV. SAMUEL PHILLIPS, S
Ordained, Oct. 17, 1211. Died, June 5, 1771, in the 82d your of his age, and the 60th of his mmistry.
REV. JONATHAN FRENCH,
Ordained, Sept. 23, 1772. Died, July 28, 1-09, in the 70th year of his age, atil the 37th of his ministry.
REV. JUSTIN EDWARDS,
Ordained, Dec. 12, 1812. Dismissed, Oct. 1. 1-27, in the 15th year of his mini-try.
REV. MILTON BADGER,
Ordained, Jan. 3, 1-28.
DEACONS.
Names. Elected.
Died. Are.
JOHN ABBOT,
Nov. 5, 1711,
March 1721.
WILLIAM LOVEJOY .. July 20, 1718, 90 Oct. 5, 1750,
NEHEMIAH ABBOT, Sept. 22. 1720,
JOHN ABBOT, .. ISAAC ABBOT,
March 20, 1711,
Jan. 1, 1751, Ang. 9, 1781, -5
JosErH ABBOT,
JOHN DANE, Feb. 4, 1755, 66
Ang. 23, 1787, July 1-01, -1
HEZEKIAH BALLARD,
JOSHUA HOLT, April 16, 1776,
ZEBADIAR ABBOT, May 30, 17-5,
DANIEL POOR, April 221, 1791,
ISAAC ABBOT .. . ..
NATHAN ARROT,
ABEL PEARSON,
May 21, 1201,
April 2, 1511,
ZEBADIAH ABBOT, Apple, 1-13, (resigned) Nov. 28, 1-26
AMOS BLANCHARD, April 30, 1825.
AMOS ARBOTT,
Dec. 2, 1826.
PASCHAL. ABBOT,
Aug. 31, 1-27.
Dec. 1601, July 21, 1810, Nov. 21, 1793, 51 June 20. 1811, 71 " (resigned) April 30, 1525 March 5, 1201, 15 May 22, 1-27, 71
MARK NEWMAN,
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HISTORY.
MEMBERS AND BAPTISMS.
Number of members at the organization, 35 Admitted under Rev. Mr. Phillips, 539 Baptized, 2113
.. .. Rev. Mr. French, 571
.. 1119
.. Rev. Mr. Edwards, 200 .. ..
.. Rev. Mr. Badger, 306
Whole number of members,
1717 Baptisms, 1:35-
Present number of the Church, 524.
FORMATION OF A NEW CHURCH.
In Nov 1826, 56 members of this Church received demi- sion, and were organized, on the 5th of Dec. following, as the WEST CHURCH IN ANDOVER, adopting the same Confession of Faith and Covenant as are used by this Church. Ris Smrt. JenSON Wasordained as their Pastor, June 6, 1997 los have been admitted to the West Church, since its organiza tion. Present number, 200.
CHURCH ORDER.
MEMBERSHIP.
1. A Committee is annually appointed, to assist the Pastor in examining those who apply for admission into the Church. Those approved by the Committee, are propounded, two weeks, at least, previous to their admission, and, by vote of the Church, are admitted, on their making public profession of their faith, and recognizing their covenant obligations. Admissions, ordi- narily, take place in the afternoons of the Communion.
2. Those who bring letters of recommendation from other Churches, submit their letters to the Examining Committee. If approved by the Committee, they are publicly propounded, and are admitted by vote of the Church.
3. Members of this Church, who remove out of town, ale expected to take up their connexion with us, and mite with some Church in or near the place where they reside, within one year after their removal.
1. Members of other Churches, wishing to commune with this Church for more than one year, are desired to request a removal of their Church relation to us, unless there be special reasons for delay.
DISCIPLINE.
1. This Church, at an early period of their history, adopted the Cambridge Platform, as their guide of Church Discipline. There are frequent references to it, as such, in the records of the Church. In Sept. 1776, the Church voted, " That the Plat-
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CHURCH ORDER.
form should be read in public, a part at a time, at the discretion of the Pastor."
2. Special votes have been passed, declaring the neglect of family prayer, long continued absence from the Comumion, and the retailing of ardent spirits as a common drink, to be disciplinable offences,
3. A Standing Committee is annually appointed, to act in conjunction with the Pastor and Deacons of the Church, in se- curing a faithful attention to Church Discipline.
ADMINISTRATION OF ORDINANCES.
1. The Lord's Supper is administered, in the afternoon of the first Sabbath in January, March, May, July, September and November.
2. The Church, whenever they come to the table of their Lord, cordially invite those, who are in regular standing as members of other Churches, of whatever name of denomination, to unite with them in celebrating las dying love.
3. Baptism is administered to adults, at the time of their admission to the Church, -to culdien in the afternoons of the Communion, and at such other times as parents find more con- venient for presenting them.
TEMPERANCE.
On the subject of Temperance, the Church have passed the following resolutions.
1. Jan. 3, 1832. Resolved, That we, the members of this Church, in the present enlightened state of the public mind in regard to the evils and the remedies of intemperance, feel our- selves required, by the spirit of the gospel, to refrain entirely from the manufacture, sale or use of ardent spirits, except as an article of medicine.
CHURCH ORDER.
2. Jan. 3, 1832. Resolved, That no person shall hereafter he considered as a candidate for admission to this Church, who may be concerned in the manufacture, sale or use of ardent spir- its ; unless, in the judgment of the Committee for examining candidates, there may be special reasons sufficient to justify an exception to this rule.
3. Feb. 5, 183. Resolved, that the retailing of ardent spir its, at the present day, except as an article . I contacted by all Apothecary, is inconsistent with a profession of the Christian religion ; and that this Church will regard it, if pracused by any of their members, as a public scandal, salgetting such member of members to the discipline of the Church.
CHARITABLE COLLECTION.
1. Committees are appointed at the beginning of the year. in behalf of Foreign Missions. Home Missions, the Education of
Tracts, and such other objects as the Church agree to all In their contributions.
2. Times are specified, within which, the claims of each of these objects may be publicly presented. The Committee make arrangements for taking up collections, and do all, in be- half of their respective objects, which is usually done by the Executive Officers of Benevolent Societies.
3. A small find, the donation of Ris. Sofern. I'mmen's, and SAMUEL ABBOT, EsQ. is held in trust, by the Pastor and Deacons of the Church, the avails of which, together with such a number of the collections taken upatier the ech leration of the Lord's Supper as the Church direct, and distributed among the pour, especially the poor of the Church, according to their ne- cessities.
FORM OF ADMISSION.
FORM OF ADMISSION.
ADDRESS.
Beloved Friends,
You have presented yourselves before God, and his people, and the world, to make a solemn profession of your religious faith, and to take upon you the bonds of the everlasting Covenant. We trust you have well con- sidered the nature of this transaction-the most solemn and momentons in which a mortal can ever engage, and that you are prepared, by divine grace, to give yourselves away, as a living sacrifice, holy and acceptable to Cial through Jesus Christ.
You will now attend to the
CONFESSION OF FAITH.
1. You believe in one only living and true God- the Father, Son, and Holy Ghost ; and that it is the du- ty of all intelligent creatures, to love and obey Him.
2. You believe that the Bible is the Word of God ; that it was given by the inspiration of the Holy Ghost ; and is the sufficient and only rule of faith and practice.
3. You believe that God created man upright ; yon believe the fall of man, the depravity of human nature, and that men, unless they are born again, can never see the kingdom of God.
1. You believe in the incarnation, obedience, suffering, and death of Christ ; his resurrection, and ascension ; that He alone, by his suffering and death, hath made atonement for sin ; and that He ever liveth to make in- tercession for us.
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COVENANT.
5. You believe that Christ hath appointed two spe- cial ordinances-Baptism and the Lord's Supper.
6. You believe the future existence of the soul ; that there will be a resurrection of both the righteous and the wicked-a day of final judgment ; that all will receive according to their works ; that the wicked will go away into everlasting punishment, and the righteous into life. eternal.
Thus, you profess to believe.
[The e who have not been baptis it has Been ie det er illoce of Baptism. ]
You will now enter into solemn Covenant with live und with this Church.
COVENANT.
You now, humbly and penitently asking the forgive- ness of all your sins, through the blood of the great Re- deemer, give up yourselves to God, in an everlasting Couchant, in our Lord Jesus Christ, and as in the pre- ence of God, angels, and men, you solemnly promise. that by the assistance of the Holy Spirit, you will forsale the vanities of this present evil world, and approve your- -elves true disciples of Jesus Christ, in all good carriage toward God, and toward man.
And you likewise promise, so long as God shall con- tinue you among us, to walk in communion with the Church of Christ in this place; to watch over other pro- lessing Christians among us ; to submit to the power and discipline of Christ in his Clinch, and daly to attend the seals and the censures, or whatever ordinance Christ has commanded to be observed by his people, so far as the Lord, by his Word and Spirit bus revealed, or shall re- real to you to be your duty : adorning the doctrine of
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COVENANT.
God our Savior in all things, and avoiding the appear- ance of evil ; and by daily prayer to Almighty God, in the name of his Son Jesus Christ, you will seek for grace to keep this Covenant.
Thus, you corenant and promise.
We, therefore, the members of this Church, (all the members of the Church here rise, affectionately receive you to our communion and fellowship; and on our part, Ch- gage to watch over your spiritual interests, and walk with you, in all the ordinances of the gospel, as becometh saints. And may God, of his infinite mercy, give us grace to be faithful to him, and faithful to each other. while we live ; that we may be admitted, at last, through the merits of Christ, to the everlasting fellowship of saints and angels, in the presence of the Father, Son, and Holy Ghost. Amen.
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REV. MR. PHILLIP'S ANSWER.
ANSWER
Of the first Pastor of the Church-REV. SAMUEL PHIL- LIPS, to the question-What shall we do, that we may keep in mind our Covenant ?
1. VERY diligently and devoutly attend to the Cov- enant, whensoever it is publicly propounded to any per- son ; and yield your assent and consent to every article and tittle of it.
2. Not only wait upon Christ at his table, on all op- portunities ; but always eye the Lord's Supper as the SEAL of the Covenant. And every time you partake, realize that you have bound yourselves afresh to keep Coven- ant with God; for, to take the Sacrament, is to take the oath of obedience and loyalty.
3. Look upon the Holy Scriptures, in your daily read- ing of them, as the book of the Covenant ; for so it is, in- asmuch as it exhibiteth our duty towards God and man ; and also, what we may hope and expect to receive from the hand of God, if we keep his statutes. Exod. Xxiv. 7.
1. Labour to have it impressed and fixed upon your minds, that heaven and enth are witnesses of your cove- nanting with the great God ; and that God, angels, and men, will certainly appear as such, either for or against you, in the day of reckoning.
5. Discourse frequently together of the things pertain- ing to the kingdom of God ; and particularly of the Cove- bant ; viz. the precepts, prohibitions, promises and threat- nings ; of the vous, which you have made, and the com-
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REV. MR. PHILLIPS' ANSWER.
fortable experience, which you and others have had of God's gracious presence, &c. This practice will be of eminent service to help the memory, as also to quicken unto obedience.
6. Frequently renew your Covenant with the Lord in secret, as becomes those who resolve to stand to what they have said ;- this is not only the duty, but, I should think, will be also very much the delight, of a sincere soul ; and a choice help it is, to revive our remembrance of the Covenant, and to excite our affections ; and to quicken us to mend our pace.
7. Keep your Covenant by you, as a memorial of the solemn transactions which have passed between God and you, and frequently review the same.
8. And lastly, prayer, must be always one direction. And this duty must be attended and performed, not only in public, and in and with the funilies, which you res- pectively belong unto, but also in scoret : -- Thou, when thous prayest, enter into thy closet, and when that hast shut thy door, pray to thy Father, which is in secret. Matth. vi. 6. This duty of secret prayer, I hope you do not dare to neglect ; you cannot, I think, ordinarily omit it, if you have a living, holy principle within you. Well ; and you must pray especially for spiritual blessings ; and in particular, that the Lord would please to put his love in your inward parts, and write it in your hearts ; " that He would make it ready and familiar to you, at hand when you have occasion to use it, as that which is written in the heart ;- that He would work in you a strong dispo- sition to obedience, and an exact conformity of thought and affection to the rules of the divine law, as that of tho copy to the original." You have a disposition this way already 2
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REV. MR. PHILLIPS' ANSWER.
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-pray that it may abide and grow, and plead that precious promise in Jer. xxx1. 33; and, the more you are disposed this way, the less danger will there be of your forgetting the Covenant of the Lord your God.
USE. - From what has been said, let professors be ex- horted, to put one another in mind of their Corenant du- ties and obligations. It is true, we may not watch over others, and neglect ourselves, as some, to their great re- proach, are said to do ; neither may our charity end at home ; for the law of God obliges us to love our neigh- bor as ourselves. And again it is written, Ethort one an- other daily .- And it is remarked concerning those that fear the Lord, that they spake often one to another ; Mal. ifi. 16 .- And have we not expressly bound ourselves, by Covenant, to watch over one another ? Yes, verily : How then shall we dare to neglect it ; especially consider- ing that a great deal of sin and sorrow might, probably, be prevented, if professors would in this way be kind and faithful to one another ? Thus, for instance : when a neighbor or brother is observed to be going into tempta- tion, or in present danger of falling into some transgres- sion, it is not improbable that these words, spoken, in a suitable manner, in his hearing, Remember your Covenant, would prevent his fall; or, if he has already fallen, it may be those words-would be the means of recovering him out of the snare of the devil ; and of bringing him unto unfeigned repentance .- And so ; if you see a brother, backward to any good work, respecting either God or man ; perhaps this memento-would shame and quicken him. Now, we are undoubtedly obliged to do this, and much more, to prevent each other's hurt, and to promote each other's good ; O! let us not be negligent.
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QUESTIONS
SELF EXAMINATION.
1. What opinions do I adopt, and habitually defend and im- culeate ? Are they in accordance with the scriptures, and with my profession of faith ?
2. What is the prevailing tenor of my conversation ? Is it spiritual, or worldly-serious, or trifling ?
3. With whom do I associate, as my intimate friends ? What are the prospects for another world, of those, in where company I most delight ?
1. What influence has my example, upon my friends and acquaintances ? Is it holy, or unholy ? Will it save, or destroy ?
5. How far am I governed by a regard to the opinions, the customs, and the fashions of the world ! Had I rather be regard- ed as polite and fashionable, than as meck and holy ?
6. Do I esteem it a privilege, to deny myself for Christ's sake? And is it a pleasure, rather than a griff, to be ashort to contribute, to advance his kingdom ?
7. Do I study the Bible ? Do I understand and prize, above all price, its glorious doctrines ? Do its precepts, regulade my in Fercourse with men, and may communion with God ;
8. Do I perform the duty of secret prayer ? How often, and with what spirit ? Is my enjoyment in these seasons to great that I can truly say, My good thirsteth for God, for the living Cion -- when shall I come and appear before God ?
9. How do Ispend the Sabbath ? Is it, to me, a day holy to the Lord and honoralte ? How much of its time do I waste
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SELF EXAMINATION.
in indolence ? How much devote to business-how much to dress-how much to my soul ?
10. Do I strive, at all times, to act from a fixed regard to the glory of God to resist and overcome sin ? And am I willing. when I pray for knowledge, zeal, selfilenial and holiness, that my prayers should be answered ? And do I prove that I am thus willing by a diligent use of mens for the attainment of these blessings ?
11. What are the feelings which I cherish towards the Church ? How do I speak of its officers, its members, its pro- ceedings, its plans of doing good, and its covenant obligations ? Had I rather suffer, if need be, than be the occasion of injuring its influence and of bringing it into reproach ?
12. Do I, in dependence on the Holy Spirit, govern my temper, subdne my passions, and quell a spirit of complaining of those around me, and of fault finding with my bestbien? Am I of a meck, a forgiving, and forbearing temper ? And is there, in my tongue, the law of kindness ?
13. If a parent are my children baptized-instructed in this trinh-commended to God in prayer, and educated for dem.
11. What proportion of my worldly property, do I smetily to the Lord? In what do Liny myself, for the purpose of do- ing good :
1.5. What poor child of God, have I ever made confortable and happy ? 'To how many widows and orphans-to how many perishing heathen, will the Savior pond, in the last day. and say unto me, Inasmuch as ye did that deed of chinaty in- to one of the least of these, ye did it unto me ?
16. Do I love the souls of sinners ! Do I feel for them, as did the Man of Sorrows, when he looked upon the city aban d oned of its God ? Is there one to when I am faithful, and for whose conversion I feel intense anxiety !
17. Am I interested in the weekly Prayer Meetings-the
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SELF EXAMINATION.
Monthly Concert -- the Sabbath School ? And do I sustain them, by my presence, my influence, and my heavenly mindedness ?
Is. Is my zeal periodical, or constant ? Is it for self, or for Christ ? Do Irealize my infinite ill desert as a rebel against God, and humble myself at the foot of the cross ; pleading. whatever be my petition, De thou it, for THY NAME'S sake ?
19. Do I realize that I am to live but once? That the chat- actor I form here, whether holy or sinful, will be mine forever ? that the influence I am exerting, will be filt when I am deal ?
20. Do I live, as though I was bought with blood ; and hal given myself to Jesus Christ? Is it my prayer, in sickness of health, joy of sorrow, life of death, Thy will, O God, be done
EXPLANATIONS.
In the following catalogue, the names of married ladies, whose husbands are members of the Church, are printed directly after the names of their husbands, with the letter (m annexed.
The letter (w) standing alone after a lady's name, denotes that she is a widow.
In a few instances, in which information, with respect to the present names of females, is wanting, their names have been printed, as they were originally entered upon the records of the Church.
A blank column has been reserved, on the right of each page, for noticing dismissions, deaths, &c. A few blank leaves are also found at the end, for receiving the names of those, who may be admitted hereafter.
CATALOGUE
SOUTH CHURCH IN ANDOVER,
MAY JA. IN ...
PASTOR.
MILTON BADGER.
DEACONS.
MARK NEWMAN, AMOS ABBOTT,
AMOS BLANCHARD, PASCHAL ABBOT.
MEMBERS.
Names
Dea. Isaac Abbot Mary Abbot, w. Isaac Abbot, Jun. Dolly Abbot, m. Sarah Abbot, W. Asa Abbot Judith Abbot, m. Sylvester Abbot Adeline A. Abbot Sarah Ant Abbot Haimah J. Abbot Henry Abbot Judith Abbot, m. Eliza J. Abbot Phebe A. Abbot
Elizabeth Abbot, w. Hannah Abbot Rhoda Abbot
Ang. 22, 1773. June 11, 1807. March 6. 1831. Aug. 30, 1829. July 26, 1501. Sept. 22, 1790. .. ..
Jan. 1. 1832. Sept. 5, 1821. Sept. 1, 1-31. March 2, 1:31. Sept. 5. 1821. : .. March 7, 18221. Jan. 1, 1832. Sept. 11, 1785. April 28, 1805.
20
Names.
Remark ...
Anna Abbot
Phoebe Abbot
Enoch Abbot
Nancy Abbot, m. Enoch Abbot, Jim.
Rosana Abbot, m. Henry Abbot, 3d. Sophironia Abbot
Rhoda Ann Abbot
Henry Abbot, Jun.
Dorcas Abbot, III.
Rebecca 11. Abbot
Dorcas S. Abbot
Sarah S. Abbot
Dorcas Abbot, w.
Hannah, w. of Stephen
Caleb Abbot
Charles Abbot
Dorcas Abbot, m.
Daniel Abbot
Sally Abbot, 11.
Sarah Abbot, W.
John 1 .. Abbot
Martha J. Abbot
Ruth Abbot, w.
Margaret W. Abbot
Elizabeth Abbot
Para Abbot
Hannah Abbot, m.
Hannah F. Abbot
Benjamin Abbot, Jun.
Elizabeth Abbot
James Abbot
Mary Abbot, m.
James 11. Abbot
Mary Abbot Sarah Abbot
Dea. Amos Abbott
Esther M. Abbott, m. Albert Abbott
April 25, 1805. Nov. 7, 1-30. Oct. 21, 1202. .. Jan. 2. 1-31. March 1, 1-32. May 1, 1-31. Nov. 7, 1-30. March 2, 1-31. Nov. 6, 1-31. March 2, 1-21. May 3, 1~20. May 6, 1-32.
March 7, 1-21. Sept. 21, 1783.
Sept. 18, 1808. April 2, 17-0. July 17, 1-08. .. ..
Jan. 2. 1-81. ..
May 11. 1-15. Sept. 21, 17-3. March 2, 1828. July 12, 1-20. Sept. 1, 1-31.
Oct. 25, 1798. .. .. May 3, 1529.
Jan. 1, 1-32 Oct. 30, 1-11. .. Jan. 1, 1832. July 1, 1830. March 2, 1831 July 5, 1818. 66 July 1, 1832.
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MEMBERS.
Sarah B. Abbott, m. Elizabeth W. Abbott Job Abbot
July, 1, 1-32. .. ..
Nov. 6, 1-31. .. Lucy Abbot, in. Lucy Abbot
Sarah J. Abbot
Nathan B. Abbot
Dea. Paschal Abbot
Hannah Abbot, m.
Mary Abbot
Mary, w. of Abel Abbot
Nathan Abbott, 5th.
Mary E. Abbot, m.
Paschal Abbot, 2d.
Chloe Abbot, W.
William Abbot
Rachel Abbot, III.
Anstieg Abbot
Abigail, w. of Jonathan
1.120 Polly, w. of Benjamin [ Abbot :3.1.
Mary Abbot
Hermon Abbot, Jun.
Jan. 1, 150 !.
Joseph Abbot
Benjamin F. Abbot
Mary I. Adams
Augustus 1. Allen
Simeon Ames
.. Dec. 16. 1-27. March 2. 1-31. April 2. 1793. March 15, 1750.
Abigail Anderson, w.
May 1, 1821.
Clarissa M. w. Rev. M.
(Bulger July 5, 1829
Lucy Bailey, w. Sarah Baker, w. June 9, 1799.
Lucy 1. w. of David (Baker Jan, 1, 1532.
Hezekiah Ballard Joshua Ballard
March 27, 1785 May 6, 1832.
1. Jan. 1, 1-32. March 2, 1-31. .. .. June 6, 1 23. July 5. 1920, July 6, 1res
Jan. 1, 1-32. ..
May 6, 1-32 April 26, 1795. July 3, 1:21 May 11, 1-15. Jan. 1, 1832.
Sept. 29, 1-23.
Jan. 8, 1-31.
.. ..
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MEMBERS.
Vamos.
Phebe Ballard, m. Charles Ballard Ruth Barker, w. Lydia Barnard Hannah Berry, w. Hannah Beverly, w. Dea. Amos Blanchard
Mizabeth Blanchard, m. Edward Blanchard
Elizabeth Blanchard
Rhoda Blanchard
Abel Blanchard
Elizabeth Blanchard, m. Sarah, w. of Jotham [ Blanchard
Polly Blanchard
Mary Blunt, w.
Lois Blunt, w. Isaac Blunt
Betsey Bodwell
Nathan P. Boynton
Rhoda E. Braddock
Phobe Bradley, w. Henrietta, w. of Res. (Isaac Briggs
Joseph Brown
Clarissa Brown, m.
Hannah Brown
Hannah Brown
Dolly, w. of Zaccheus [ Burnham
Martha, w. of Elias Burns Jedediah Burt Mary Burt, m.
Ebenezer Buswell
Catharine M. Buśwell, m. Francis Butters
Betsey Butters, m.
May 6, 1532. March 2, 1-31. Nov. 1, 1829. May 6, 1-32. May 17, 1812 June 28, 1-12. Dec. 26, 1802.
Feb. 28, 1=34. Nov. 1. 1-20. .. Jan. 2, 1:25. March 1, lele.
Dec. 28. 1788. March 2, 1831. April 21, 1505. Nov. 13, 1791. Jan. 1, 1832. Nov. 7, 1830. Jan. 1, 1832. March 6 1831. Oct. 80, 1791.
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