History of the early settlement of the Juniata Valley : embracing an account of the early pioneers, and the trials and privations incident to the settlement of the valley ; predatory incursions, massacres, and abductions by the Indians during the French and Indian wars, and the War of the Revolution, &c., Part 13

Author: Jones, U.J. (Uriah James), 1818-1864
Publication date: 1856
Publisher: Philadelphia : H.B. Ashmead
Number of Pages: 446


USA > Massachusetts > History of the early settlement of the Juniata Valley : embracing an account of the early pioneers, and the trials and privations incident to the settlement of the valley ; predatory incursions, massacres, and abductions by the Indians during the French and Indian wars, and the War of the Revolution, &c. > Part 13


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At length the party reached an Indian town on the Alleghany River, where it was determined that a halt


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should take place in order to recruit. One of the Indians was sent forward to apprise the town of their coming; and on their entering the town they found a large num- ber of savages drawn up in two lines about six feet apart, all armed with clubs or paddles. Skelly was re- lieved of his load and informed that the performance would open by his being compelled to run the gauntlet. Skelly, like a man without money at one o'clock who has a note to meet in bank before three, felt the importance and value of time; so, walking leisurely between the lines, he bounded off at a speed that would have done credit to a greyhound, and reached the far end without receiving more than one or two light blows. He was then exempt, as no prisoner was compelled to undergo the same punishment twice.


The Indians, disappointed by the fleetness of Skelly, expected to more than make up for it in pummelling Mrs. Elder; but in this they reckoned without their host. The word was given for her to start, but the warrior who had captured her demurred, and not from disinterested motives, either, as will presently appear. His objections were over- ruled, and it was plainly intimated that she must con- form to the custom. Seeing no method of avoiding it, Mrs. Elder, armed with the long-handled pan, walked between the lines with a determined look. The first savage stooped to strike her, and in doing so his scant dress exposed his person, which Mrs. Elder saw, and anticipated his intention by dealing him a blow on the exposed part which sent him sprawling upon all-fours. The chiefs who were looking on laughed immoderately, and the next four or five, intimidated by her heroism, did


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not attempt to raise their clubs. Another of them, de- termined to have a little fun, raised his club; but no sooner had he it fairly poised than she struck him upon the head with the frying-pan in such a manner as in all likelihood made him see more stars than ever lit the " welkin dome." The Indians considered her an Amazon, and she passed through the lines without further molesta- tion; but, as she afterward said, she "did it in a hurry."


The squaws, as soon as she was released, commenced pelting her with sand, pulling her hair, and offering her other indignities, which she would not put up with, and again had recourse to her formidable weapon-the long- handled pan. Lustily she plied it, right and left, until the squaws were right glad to get out of her reach.


In a day or two the line of march for Detroit was re- sumed, and for many weary days they plodded on their way. After the first day's journey, the warrior who had captured Mrs. Elder commenced making love to her. Her comely person had smitten him; her courage had absolutely fascinated him, and he commenced wooing her in the most gentle manner. She had good sense enough to appear to lend a willing ear to his plaintive outpour- ings, and even went so far as to intimate that she would become his squaw on their arrival at Detroit. This music was of that kind which in reality had "charms to soothe the savage," and matters progressed finely.


One night they encamped at a small Indian village on the bank of a stream in Ohio. Near the town was an old deserted mill, in the upper story of which Skelly and the rest of the male prisoners were placed and the door bolted. That evening the Indians had a grand dance


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and a drunken revel, which lasted until after midnight. When the revel ended, Skelly said to his comrades in captivity that he meant to escape if possible. He argued that if taken in the attempt he could only be killed, and he thought a cruel death by the savages would be his fate, at all events, at the end of the journey. They all com- menced searching for some means of egress, but none offered, save a window. The sash was removed, when, on looking out into the clear moonlight, to their horror they discovered that they were immediately over a large body of water, which formed the mill-dam, the distance to it being not less than sixty feet. They all started back but Skelly. He, it appears, had set his heart upon a deter- mined effort to escape, and he stood for a while gazing upon the water beneath him. Every thing was quiet ; not a breath of air was stirring. The sheet of water lay like a large mirror, reflecting the pale rays of the moon. In a minute Skelly formed the desperate determination of jumping out of the mill-window.


" Boys," whispered he, "I am going to jump. The chances are against me; I may be killed by the fall, recaptured by the savages and killed, or starve before I. reach a human habitation ; but then I may escape, and, if I do, I will see my poor mother, if she is still alive, in less than ten days. With me, it is freedom from this cap- tivity now, or death." So saying, he sprang from the window-sill, and, before the affrighted prisoners had time to shrink, they heard the heavy plunge of Skelly into the mill-dam. They hastened to the window, and in an instant saw him emerge from the water unharmed, shake himself like a spaniel, and disappear in the shadow of


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some tall trees. The wary savage sentinels, a few minutes after the plunge, came down to ascertain the noise, but Skelly had already escaped. They looked up at the window, concluded that the prisoners had amused themselves by throwing something out, and returned to their posts.


The sufferings of Skelly were probably among the most extraordinary ever endured by any mortal man. He sup- posed that he must have walked at least forty miles before he stopped to rest. He was in a dense forest, and without food. The morning was hazy, and the sun did not make its appearance until about ten o'clock, when, to his dis- may, he found he was bearing nearly due south, which would lead him right into the heart of a hostile savage country. After resting a short time, he again started on his way, shaping his course by the sun northeast, avoiding all places which bore any resemblance to an Indian trail. That night was one that he vividly remembered the balance of his life. As soon as it was dark, the cowardly wolves that kept out of sight during the day commenced howling, and soon got upon his track. The fearful prox- imity of the ravenous beasts, and he without even so much as a knife to defend himself, drove him almost to despair, when he discovered a sort of cave formed by a projecting rock. This evidently was a wolf's den. The hole was quite small, but he forced his body through it, and closed the aperture by rolling a heavy stone against it. Soon the wolves came, and the hungry pack, like a grand chorus of demons, kept up their infernal noise all night. To add to the horrors of his situation, he began to feel the pangs of both hunger and thirst. With the


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break of day came relief, for his cowardly assailants fled at dawn. He ventured out of the den, and soon resolved to keep on the lowlands. After digging up some roots, which he ate, and refreshing himself at a rivulet, he travelled on until after nightfall, when he came upon the very edge of a precipice, took a step, and fell among five Indians sitting around the embers of a fire. Uninjured by the fall, he sprang to his feet, bounded off in the darkness before the Indians could recover from their surprise, and made good his escape.


In this way he travelled on, enduring the most excru- ciating pains from hunger and fatigue, until the fourth day, when he struck the Alleghany River in sight of Fort Pitt; at which place he recruited for a week, and then re- turned home by way of Bedford, in company with a body of troops marching east.


His return created unusual gladness and great re- joicing, for his immediate friends mourned him as one dead.


Mrs. Elder gave a very interesting narrative on her return, although she did not share in the sufferings of Skelly. She was taken to Detroit, where she lived in the British garrison in the capacity of a cook. From there she was taken to Montreal and exchanged, and reached home by way of Philadelphia.


Felix Skelly afterward moved to the neighborhood of Wilmore, in Cambria county, where he lived a long time, and died full of years and honors.


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CHAPTER XIV.


STANDING STONE, ANCIENT AND MODERN - MURDER OF FELIX DONNELLY AND HIS SON FRANCIS, ETC.


As an Indian post of ancient date, none is more univer- sally known than "Standing Stone," where Huntingdon now stands. The very earliest traders could never ascer- tain by Indian tradition how long it had been a village, but that it dated back to a very remote period may be judged from the fact that the land on the flat between Stone Creek and Huntingdon was under cultivation one hundred and five years ago. It was used as one exten- sive corn-field, with the exception of that portion lying near the mouth of the creek, where the Indian town stood, and where also was a public ground, used on great occasions for councils or dances.


The Standing Stone-that is, the original stone-was, according to John Harris, fourteen feet high and six inches square. It stood on the right bank of Stone Creek, near its mouth, and in such a position as to enable persons to see it at a considerable distance, either from up or down the river.


About this self-same Standing Stone there still exist contradictory opinions. These we have endeavored to ascertain; and, after weighing them carefully, we have come to the conclusion that no person now living ever


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saw part or parcel of the original stone, notwithstanding Dr. Henderson delivered what some are disposed to believe a portion of it to the Historical Society of Pennsylvania.


The original Standing Stone, we are induced to believe, in addition to serving a similar capacity to that of a guide- board at a cross-road, was the official record of the tribe. On it, no doubt, were engraved all the important epochs in its history,-its wars, its mighty deeds, its prowess in battle, and its skill in the chase. It might, too, have served as a sacred tablet to the memory of many a noble chief who fell by the arrow of an enemy. These things were, no doubt, in cabalistic characters; and, although each inscription may have been small, its meaning may have taken in almost an unbounded scope, as Indian brevity generally does.


This stone was once the cause of a war. The Tusca- roras, residing some thirty or forty miles down the river,- probably in Tuscarora Valley,-wished to declare war against the tribe at Standing Stone, for some real or fancied insult, and for this purpose sent them repeated war-messages, which the tribe at the Stone refused to give ear to, knowing as they did the strength and power of the enemy. Taking advantage of the absence of a large part of the tribe on a hunt, the Tuscaroras, in great force, came upon the village, captured the stone, and carried it off. Immediately after the return of the warriors, the entire available war-force was despatched after the depredators, who were soon overtaken. A bloody conflict ensued, and the trophy was recaptured and carried back in triumph.


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Dr. Barton, it is said, discovered that the word Oneida meant "Standing Stone," in the language of the South- ern Indians .* The Oneida tribe of the Iroquois had a tradition that their forefathers came from the South; consequently, the tribe at Standing Stone may have been part of the Oneida tribe instead of Delawares, as was generally supposed. The Tuscaroras, according to history, came from the South and became one of the Iroquois con- federation in 1712. The language of the two tribes in question, although not identical, bore a strong affinity to each other. Hence we may surmise that the characters upon the stone were understood by the Tuscaroras, and that it possessed, in their eyes, sufficient value to move it some forty or fifty miles, under what we should call dis- advantageous circumstances, especially when it is known that stones of a better finish could have been found any- where along the Juniata River.


There is no doubt at all but what the original stone was removed by the Indians and taken with them in 1754 or 1755, for it is a well-ascertained fact that the Indians in the valley, with some few exceptions, (Augh- wick, for instance,) joined the French in the above years.


The first survey of the land on which Huntingdon now stands was made by Mr. Lukens, in behalf of a claimant named Crawford, in 1756. It is therein named as "George Crogan's improvement." It is not improbable that Crogan may have claimed the improved fields and site of the de- serted village, but that he ever made any improvement


* Morgan, in his "League of the Iroquois," gives it a different inter- pretation.


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beyond probably erecting a trading-post there is a matter of some doubt. His whole history proves that he was no improving man.


On the second stone erected were found the names of John and Charles Lukens, Thomas Smith, and a number of others, with dates varying from 1768 to 1770, cut or chiselled. This stone was most unquestionably erected, by some of the men whose names it bore, on the same spot where the original stone stood, but was subsequently re- moved to or near where the old court-house in Hunting- don formerly stood. This position it occupied for many years, and might still stand as a monument of the past, had not some Vandal taken it into his head to destroy it. One piece of it still remains in a wall of the foundation of a house in Huntingdon.


The old Indian graveyard (and an extensive one it must have been) was on the high ground, near where the present Presbyterian church stands. To the credit of the Huntingdon folks be it said, they have never permitted a general exhumation of the bones of the Indians, to fill scientific cabinets, gratify the morbid appetites of the curious, or even to satisfy the less objectionable zeal of the antiquarian.


The few white settlers who lived at the Stone, in 1762, partially erected a stockade fort; but before the spring of 1763 they were forced to abandon it, as well as their houses, and fly to Carlisle for protection. When the set- tlers returned, in 1770, the fort still stood, though par- tially decayed. Immediately on the breaking out of the war of the Revolution, the fort was rebuilt on a more extended scale by the few inhabitants of the town and


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surrounding country. It was located near where the court-house now stands, immediately on the bluff, and, according to the traces of it discovered by the present generation, must have covered ten acres of ground. It was strongly built; and, when the savages were in the midst of their depredations, it was the only reliable refuge-before the erection of the Lead Mine Fort, in Sinking Valley-for all the people residing as far west as the base of the Alleghany Mountains.


No actual attempt was ever made against Standing Stone Fort; neither were there ever any Indians seen, ex- cept on two or three occasions, very close to it. A party of lurking savages were once surprised and shot at by a number of scouts on the hill where the graveyard now stands; but they made good their escape without any injury being done.


At another time, by a display of cool courage, as well as shrewdness, that would do any general credit, the commander of the fort unquestionably saved the place from total annihilation. One morning a large body of savages appeared upon the ridge on the opposite side of the river, and, by their manoeuvring, it was clearly evi- dent that they meditated an attack, which, under the circumstances, must have proved disastrous to the set- tlers, for not more than ten men able to bear arms were in the fort at the time-the majority having left on a scouting expedition. The commander, with judgment that did him infinite credit, marshalled his men, and paraded them for half an hour in such a manner as to enable the Indians to see a constant moving of the middle of the column, but neither end of it, while the drums kept


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up a constant clatter. In addition to this, he ordered all the women out, armed them with frying-pans, brooms, or whatever he could lay his hands upon, and marched them about the enclosure after the same manner in which he did the men. The enemy could only make out the dim outlines of the people and hear the noise. The stratagem succeeded, and, after a very short council of war, the Indians disappeared.


Among those who figured about Standing Stone, at the beginning of the Revolution, were the Bradys. Hugh Brady's name appears in some of the old title-deeds; and the father of Sam. Brady (rendered famous by R. B. McCabe, Esq.) lived at the mouth of the little run oppo- site Huntingdon. Within the walls of Standing Stone Fort, General Hugh Brady and a twin-sister were born. All the Bradys went to the West Branch of the Susque- hanna during the Revolution. Hugh entered the army - at an early age, and, step by step, rose from the ranks to the exalted position he occupied at the time of his death. A characteristic anecdote is related of him. At one time he was lying ill at Erie, and his physician told him he could not survive. "Let the drums beat," said he; "my knapsack is swung, and Hugh Brady is ready to march!" He recovered, however, and died only a few years ago, at Sunbury.


The only massacre by Indians in the immediate vicinity of Standing Stone occurred on the 19th of June, 1777, at what was then known as the "Big Spring," two miles west of the fort. In consequence of hostile bands of Indians having been seen at a number of places in the neighborhood, and the general alarm which followed,


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people commenced flocking to the forts from every direc- tion.


On the day above named, Felix Donnelly and his son Francis, and Bartholomew Maguire and his daughter, residing a short distance from the mouth of Shaver's Creek, placed a number of their movable effects upon horses, and, with a cow, went down the river, for the purpose of forting at Standing Stone. Jane Maguire was in advance, driving the cow, and the Donnellys and Maguire in the rear, on the horses. When nearly oppo- site the Big Spring, an Indian fired from ambuscade and killed young Donnelly. His father, who was close to him, caught him, for the purpose of keeping him upon the horse. Maguire urged the old man to fly, but he re- fused to leave his son. Maguire then rode to his side, and the two held the dead body of Francis. While in this position, three Indians rushed from their ambuscades with terrific yells, and fired a volley, one bullet striking Felix Donnelly, and the other grazing Maguire's ear, carrying away a portion of his hair. The bodies of both the Donnellys fell to the ground, and Maguire rode for- ward, passing (probably without noticing her) his daugh- ter. The Indians, after scalping the murdered men, followed Jane, evidently with the intention of making a prisoner of her. The fleetest of them overtook her, and grasped her by the dress, and with uplifted tomahawk demanded her to surrender; but she struggled heroically. The strings of her short-gown gave way, and by an ex- traordinary effort she freed herself, leaving the garment in the hand of the savage; then, seizing the cow's tail, she gave it a twist, which started the animal running, and


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gave her an impetus which soon enabled her to pass her father. The savage still followed, but in the mean time Maguire had recovered from the consternation caused by the massacre, and immediately aimed his rifle at the Indian, when the latter took shelter behind a tree. At this juncture, a number of men who were pitching quoits at Cryder's Mill, on the opposite side of the river, who had heard the firing and the whoops of the savages, put off in a canoe to engage the Indians; but they were soon discovered, and the Indian, shaking Jane Maguire's short- gown derisively at them, disappeared. The men, doubt- ful as to the number of the enemy, returned to the mill, to await the arrival of a greater force.


Maguire and his daughter reached the fort in a state better imagined than described. The garrison was soon alarmed, and a number of armed men started in pursuit of the savages. At the mill they were joined by the men previously mentioned; and, although every exertion was made in their power, they could not get upon their trail, and the pursuit was abandoned.


The dead bodies of the Donnellys were taken to Stand- ing Stone, and buried upon what was then vacant ground; but the spot where they now rest is pointed out in a garden in the heart of the borough of Huntingdon.


Jane Maguire, who certainly exhibited a very fair share of the heroism of the day in her escape from the savage, afterward married a man named Dowling, and moved to Raystown Branch, where she reared a family of children, some of whom are still living.


Opposite the mouth of the Raystown Branch lived Colonel Fee, an active and energetic man during the


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Revolution. He was in Captain Blair's expedition against the tories, and for a while served as a private in the army. His widow (a sister of the late Thomas Jackson, of Gays- port) is still living, at the advanced age of eighty-seven years, and to her we are indebted for much valuable in- formation in the construction of these pages.


The Cryders, too, are worthy of a special notice. They consisted of a father, mother, and seven sons. They built a mill at the Big Spring, which served for the people of Standing Stone and the surrounding country. They were all men suitable for the times-rugged and daring. A majority of them were constantly in service during the war of the Revolution, either as frontier-men, scouts, or fort guards. Michael Cryder, the father, used to spend his days at his mill and his nights at the fort during the troublesome times, and it was himself and five of his sons who accomplished the then extraordinary achievement of running the first ark-load of flour down the Juniata River.


The Standing Stone is frequently mentioned in the Archives, but its name is mostly coupled with rumors, grossly exaggerated, of attacks by tories, &c. There is no doubt whatever but that great distress, principally arising from a want of provisions, prevailed there during the war.


When the alarms were most frequent, and Council had been importuned time and again to send provisions to Standing Stone, as well as men for its defence, and muni- tions, a circular was issued to the county lieutenants, dated July 16, 1778, from which we extract the fol- lowing :-


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It is proper to acquaint you that Colonel Broadhead's regiment, now on a march to Pittsburg, is ordered by the Board of War to the Standing Stone; and we have ordered three hundred militia from Cumberland, and two hundred from York, to join them.


This promise to the ear of the affrighted settlers was broken to the hope. Only seventy of the Cumberland militia were taken to the Standing Stone, and thirty of them soon after removed to garrison the Lead Mine Fort.


Huntingdon was laid out previous to the commence- ment of hostilities-probably in 1775,-but it retained the name of Stone Town for many years. With the exception of Frankstown, it is the oldest town on the Juniata. On the formation of the county, in 1787, it took the same name. The county, during the late war with Great Britain, furnished three full companies; and, although it once was the stronghold of tories, we can now safely say that it stands among the most patriotic in the State.


SCENE BELOW WILLIAMSBURG.


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CHAPTER XV.


TRIALS OF THE EARLY SETTLERS-THEIR FORTS, AND OTHER MEANS OF DEFENCE.


THE first outbreak of the war in 1775 found the frontier inhabitants few in number and without arms. Living in a remote part of the State, where no invading foe would be likely to come, many young and vigorous men went forward and joined the army. This fancied security, however, proved a sad delusion to the frontier- men; and the absence of any regular means of defence was only severely felt when the savages came down from the mountain, ripe for rapine, blood, and theft. The fact that the northwestern savages had allied themselves to the English was only fully realized by the residents of the Juniata Valley when the painted warriors came down the Kittaning War Path, and commenced their infernal and atrocious work by scalping women and innocent babes.


The first alarm and panic over, people collected to- gether and consulted about some means of defence. The more prudent were in favor of abandoning their farms and retiring to some of the eastern settlements, which many did, especially after it was discovered that so many of the




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