The history of Steele Creek Presbyterian Church : Mecklenburg County, Charlotte, North Carolina, Part 20

Author: Douglas, John
Publication date: 1978
Publisher: Charlotte, N.C. : Craftsman
Number of Pages: 418


USA > North Carolina > Mecklenburg County > Charlotte > The history of Steele Creek Presbyterian Church : Mecklenburg County, Charlotte, North Carolina > Part 20


Note: The text from this book was generated using artificial intelligence so there may be some errors. The full pages can be found on Archive.org (link on the Part 1 page).


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1948 (Oct.)


Freeland's Chapel, for more than thirty years an outpost of this congregation, organized into Clanton Memorial Church.


1950


Renovation of church sanctuary, including addi- tion of new pews and carpet.


1954


Built nineteen new rooms as addition for educa- tional purposes, offices of church staff and li- brary.


1958


Dwelling for church sexton built on church grounds.


1960 (Jan-July) 1968 (Aug. 4)


Steele Creek celebrates 200th Anniversary with special services and programs.


Dedication of major addition and renovation program completed at cost of $364,458.


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LAWSON'S HISTORY


John Lawson, the Surveyor General of the Lord's Proprietors for the Province of North Carolina, has written what may truly be the first real history of our state. He was a man of great ability and must have been accompanied in his profession and, from the books he has left, we know he was also a botanist and naturalist. He was a close observer of people and has preserved for all time information not otherwise to be had regarding the Indians and early settlers of North Carolina.


Excerpts from: A New Voyage to Carolina


This edition is a true copy of the original 1709 London edition, containing the original map and plate.


The capitalization and punctuation of the 1709 edition have been followed, and no changes have been made in the original spelling, where it is obvious what Lawson meant, e.g. "Pampticough" and "Chuwon", with the exception of rendering the oldstyle "s" in its modern form. On the other hand, where the spelling is so different from that of today, or where the word used by Lawson cannot be found in a standard dictionary, the editor has inserted the modern spelling in square brackets after the word used by Lawson. Where a word is obsolete or archaic the meaning of the word is inserted in square brackets, e.g., "Hogoo (relish)," and "Lilleloo (lolling or hanging the tongue out)." The editor has also translated words and phrases.


In the case of spelling of the numerous Indian names used by


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Lawson in His "Journal," the editor has given in footnotes the generally accepted spelling of modern anthropologists and ethnologists. For the remainder of Lawson's book, he has indicated the modern spelling in square brackets.


After the completion of his "thousand miles travel among the Indians of North Carolina and South Carolina," Lawson "built a House about half a mile from an Indian town at the fork of Neus-River, where I dwelt by myself, excepting a young Indian Fellow, and a Bull-Dog, that I had along with me." The Indian town of Chatooka was the future site of New Bern. He said his cabin "stood on a pretty high Land and by a Creek-side." This creek still bears the name Lawson's Creek.


Apparently Lawson was engaged in surveying work from the beginning of his residence in North Carolina, first on his own, then as the deputy of Edward Moseley, Surveyor-General of the prov- ince. The late Stephen B. Weeks wrote that "on April 28, 1708, Lawson was appointed by the Lords Proprietors to succeed Moseley in this position." In his short article on Lawson, Weeks said: "This office demanded skill, courage, energy, integrity and some measure of learning; it conferred a high social rank, brought him into contact with the leading men in the province and was the best possible preparation for his account of the natural resources of the country."


John Lawson played a prominent role in the founding of North Carolina's two oldest towns, Bath and New Bern. Within a few years after his arrival in the province, he had acquired land in the Pamlico region along the banks of Old Town Creek (now Bath Creek).


A Journal of a Thousand Miles Travel Among the Indians, From South to North Carolina


In December the 28th, 1700, I began my Voyage (for North Carolina) from Charles-Town, being six English-men in Company, with three Indian-men, and one Woman, Wife to our Indian-


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Guide, having five Miles from the Town to the Breach we went down in a large Canoe, that we had provided for our Voyage thither, having the Tide of Ebb along with us; which was so far spent by that Time we got down, that we had not Water enough for our Craft to go over, although we drew but two Foot, or thereabouts. This Breach is a Passage through a Marsh lying to the Northward of Sullivans Island, the Pilot's having a Look out thereon, lying very commodious for Mariners (on that Coast) making a good Land-Mark in so level a Country, this Bar being difficult to hit, where an Observation hath been waiting for a Day or two; North East Winds bringing great Fogs, Mists, and Rains; which, towards the cool Months of October, November, and until the latter End of March, often appear in these Parts. There are three Pilots to attend, and conduct Ships over the bar. The Harbour where the Vessels generally ride, is against the Town on Cooper's River, lying within a Point which parts that and Ashley- River, they being Land-Lock'd almost on all Sides.


At 4 in the Afternoon, (at half Flood) we pass'd with our Canoe over the Breach, leaving Sullivans Island on our Starboard. The first Place we design'd for, was Santee River, on which there is a Colony of French Protestants, allow'd and encourag'd by the Lords Proprietors. At Night we got to Bell's-Island, a poor Spot of Land, being about ten Miles round, where liv'd (at that Time) a Bermudian, being employ'd here with a Boy, to look after a Stock of Cattle and Hogs, by the Owner of this Island. One Side of the Roof of his House was thatch'd with Palmeto-leaves, the other open to the Heavens, thousands of Musketoes, and other trouble- some Insects, tormenting both Man and Beast inhabiting these Islands. The Palmeto-trees, whose Leaves growing only on the Top of the Tree, in the Shape of a Fan, and in a Cluster, like a Cabbage; this Tree in Carolina, when at its utmost Growth, is about forty or fifty Foot in Height, and two Foot through: It's worth mentioning, that the Growth of the Tree is not perceivable in the Age of any


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Man, the Experiment having been often try'd in Bermudas, and elsewhere, which shews the slow Growth of this Vegitable, the Wood of it being porous and stringy, like some Canesl the Leaves thereof the Bermudians make Womens Hats, Bokeets, Baskets, and pretty Dressing-boxes, a great deal being transported to Pensilvania, and other Northern Parts of America, (where they do not grow) for the same Manufacture.


The People of Carolina make of the Fans of this Tree, Brooms very serviceable, to sweep their Houses withal.


As we went up the River, we heard a great Noise, as if two Parties were engag'd against each other, seemingly exactly like small Shot. When we approach'd nearer the Place, we found it to be some Sewee Indians firing the Canes Swamps, which drives out the Game, then taking their particular Stands, kills great Quan- tities of both Bear, Deer, Turkies, and what wild Creatures the Parts afford.


These Sewees have been formerly a large Nation, though now very much decreas'd, since the English hath seated their Land, and all other Nations of Indians are observ'd to partake of the same Fate, where the Europeans come, the Indians being a People very apt to catch any Distemper they are afflicted withal; the Small-Pox has destroy'd many thousands of these Natives, who no sooner than they are attack'd with the violent Fevers, and the Burning which attends that Distemper, fling themselves over Head in the Water, in the very Extremity of the Disease; which sutting up the Pores, hinders a kindly Evacuation of the pestilential Matter, and drives it back; by which Means Death most commonly ensures, not but in other Distempers which are epidemical, you may find among 'em Practitioners that have extraordinary Skill and Success in removing those morbifick Qualities which afflice 'em, not often going above 100 Yards from their Abode for their Remedies, some of their chiefest Physicians commonly carrying their Compliment of Drugs continually about them, which are Roots, Barks, Berries,


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Nuts, etc. that are strung upon a Thread. So like a Pomander, the Physician wears them about his Neck. An Indian hath been often found to heal an English-man of a Malady, for the Value of a Match-Coat; which the ablest of our English Pretenders in America, after repeated Applications, have deserted the Patient as incurable; God having furnish'd every Country with specifick Remedies for their peculiar Diseases.


These Indians are of an extraordinary Stature, and call'd by their Neighbours flat Heads, which seems a very suitable Name for them. In their Infancy, their Nurses lay the Back-part of their Children's Heads on a Bag of Sand, (such as Engravers use to rest their Plates upon.) They use a Roll, which is placed upon the Babe's Forehead, it being laid with its Back on a flat Board, and swaddled hard down thereon, from one End of this Engine, to the other. This Method makes the Child's Body and Limbs as straight as an Arrow. There being some young Indians that are perhaps crookedly inclin'd, at their first coming into the World, who are made perfectly straight by this Method. I never saw an Indian of a mature Age, that was any ways crooked, except by Accident, and that was seldom, for they cure and prevent Deformities of the Limbs, and Body, very exactly. The Instrument I spoke of before, being a sort of a Press, that is let out and in, more or less, according to the Discretion of the Nurse, in which they make the Child's Head flat, it makes the Eyes stand a prodigious Way asunder, and the Hair hang over the Forehead like the Eves of a House, which seems very frightful: They being ask'd the Reason why they practis'd thereby, to discern the Game in hunting at larger Distance, and so never miss'd of becoming expert Hunters, the Perfection of which they all aim at, as we do to become experi- enced Soldiers, learned School-Men.


Of the Corn of Carolina


The Wheat of this Place is very good, seldom yielding less than thirty fold, provided the Land is good where it is sown; Not but


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that there has been Sixty-six Increase for one measure sown in Piny-Land, which we account the meanest Sort. And I have been inform'd, by People of Credity, that Wheat which was planted in a very rich Piece of Land, brought a hundred and odd Pecks, for one. If our Planters, when they found such great increase, would be so curious as to make nice Observations of the Soil, and other remarkable Accidents, they would soon be acquainted with the Nature of the Earth and Climate, and be better qualified to manage their Agriculture to more Certainty, and greater Advan- tage; whereby they might arrive to the Crops and Harvests of Babylon, and those other fruitful Countries so much talk'd of. For I must confess, I never saw one Acre of Land manag'd as it ought to be in Carolina, since I knew it; and were they as negligent in their Husbandry in Europe, as they are in Carolina, their Land would produce nothing but Weeds and Straw.


The Indian Corn, or Maiz, proves the most useful Grain in the World; and had it not been for the Fruitfulness of this Species, it would have proved very difficult to have settled some of the Plantations in America. It is very nourishing, whether in Bread, sodden, or otherwise; And those poor Christian Servants in Virginia, Maryland, and the other northerly Plantations, that have been forced to live wholly upon it, do manifestly prove, that it is the most Nourishing Grain, for a Man to subsist on, without any other Victuals. Pigs and Poultry fed with this Grain, eat the sweetest of all others. It refuses no Grounds, unless the barren Sands, and when planted in good Ground, will repay the Planter seven or eight hundred fold; besides the Stalks bruis'd and boil'd, make very pleasant Beer, being sweet like the Sugar-Cane.


As for those of our own Country in Carolina, some of the Men are very laborious, and make great Improvements in their Way; but I dare hardly give 'em that Character in general. The easy Way of living in that plentiful Country, makes a great many Planters very negligent, which, were they otherwise, that Colony might


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now have been in a far better Condition that it is, (as to Trade, and other Advantages) which an universal Industry would have led them into.


Rum, a Liquor now so much in Use with them, that they will part with the dearest Thing they have, to purchase it; and when they have got a little in their Heads, are the most impatient Creatures living, 'till they have enough to make 'em quite drunk; and the most miserable Spectacles when they are so, some falling into the Fires, burn their Legs or Arms, contracting the Sinews, and become Cripples all ther Life-time; others from Precipices break their Bones and Joints, with abundance of Instances, yet none are so great to deter them from that accurs'd Practice of Drunkenness, though sensible how many of them (are by it) hurry'd into the other World before their Time, as themselves oftentimes will confess. The Indians, I was now speaking of, were not content with the common Enimies that lessen and destroy their Country-men, but invented an infallible Stratagem to purge their Tribe, and reduce Multitude into farr less Numbers. Their Contrivance was thus, as a Trader amongst them infor'd me.


We went eight Miles farther, and came to the Wateree Chic- kanee Indians. The Land holds good, there being not a Spot of bad Land to be seen in several Days going.


The People of this Nation are likely tall Persons, and great Pilferers, stealing from us any Thing they could lay their Hands on, though very respectful in giving us what Victuals we wanted. We lay in their Cabins all Night, being dark smoaky Holes, as ever I saw any Indians dwell in. This Nation is much more populous than the Congerees, and their Neighbours, yet understand not one anothers Speech. They are very poor in English Effects, several of them having no Guns, making Use of Bows and Arrows, being a lazy idle People, a Quality incident to most Indians, but none to that Degree as these, as I ever met withal.


Their Country is wholly free from Swamps and Quagmires,


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being high dry Land, and consequently healthful, producing large Corn-Stalks, and fair Grain.


Next Morning, we took off our Beards with a Razor, the Indians looking on with a great deal of Admiration. They told us, they had never seen the like before, and that our Knives cut far better than those that came amongst the Indians. They would fain have borrow'd our Razors, as they had our Knives, Scissors, and Tobacco-Tongs, the day before, being as ingenious at picking of Pockets, as any, I believe, the World affords; for they will steal with their Feet. Yesterday, one of our Company, not walking so fast as the rest, was left behind. He being out of Sight before we miss'd him, we stuck up Sticks in the Ground, and left other Tokens to direct him which way we were gone: But he came not to us that Night, which gave us Occasion to fear some of the Heathens had kill'd him, for his Cloaths, or the savage Beasts had devour'd him in the Wilderness, he having nothing about him to strike Fire withal. As we were debating which way we should send to know what was become of him, he overtook us, having a Waxsaw Indian for his Guide. He told us, he had miss'd the Path, and got to another Nation of Indians, but 3 Miles off, who at that time held great Feasting. They had entertain'd him very respectfully, and sent that Indian to invite us amongst them, wondring that we would not take up our Quarters with them, but make our Abode with such a poor Sort of Indians, that were not capable of entertaining us according to our Deserts: We receiv'd the Mes- senger with a great many Ceremonies, acceptable to those sort of Creatures. Bidding our Waterree King adieu, we set forth towards the Waxsaws, going along clear'd Ground all the Way. Upon our Arrival, we were led into a very large and lightsome Cabin, the like I have not met withal. They laid Furs and Deer-Skins upon Cane Benches for us to sit or lie upon, bringing (immediately) stewed Peaches and green Corn, that is preserv'd in their Cabins before it is ripe, and sodden and boil'd when they use it, which is a pretty


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sort of Food, and a great Increaser of the Blood.


The Women are the most industrious Sex in that Place, and by their good Houswifry, make a great deal of Cloath of their own Cotton, Wool and Flax; some of them keeping their Families (though large) very decently apparel'd, both with Linnens and Woollens, so that they have no occasion to run into the Merchant's Debt, or lay their Money out on Stores for Cloathing.


The Christian Natives of Carolina are a straight, clean-limb's People; the Children being seldom or never troubled with Rickets, or those other Distempers, that the Europeans are visited withal. 'Tis next to a Mircale, to see one of them deform'd in Body. The Vicinity of the Sun makes Impression on the Men, who labour out of doors, or use the Water. As for those Women, that do not expose themselves to the Weather, they are often very fair, and generally well featur'd, as you shall see any where, and have very brisk charming Eyes, which sets them off to Advantage.


In the next Place, I shall speak of the Timber that Carolina affords, which is as follows.


Chestnut-Oak, is a very lofty Tree, clear of Boughs and Limbs, for fifty or 60 Foot. They bear sometimes four or five Foot through all clear Timber; and are the largest Oaks we have, yielding the fairest Plank. They grow chiefly in low Land, that is stiff and rich, I have seen of them so high, that a good Gun could not reach a Turkey, tho' loaded with Swan-Shot. They are call'd Chestnut, because of the Largeness and Sweetness of the Acorns.


White, Scaly-bark Oak; This is used, as the former, in building Sloops and Ships. Tho' it bears a large Acorn, yet it never grows to the Bulk and Height of the Chestnut Oak. It is so call'd, because of a scaly, broken, white Bark, that covers this Tree, growing on dry Land.


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We have Red Oak, sometimes, in good Land, very large, and lofty, "Tis a porous Wood, and used to rive into Rails for Fences. 'Tis not very durable; yet some use this, as well as the two former, for Pipe and Barrel-Staves. It makes good Clap boards.


Spanish Oak is free to rive, bears a whitish, smooth Bark; and rives very well into Clap-boards. It is accounted durable, therefore some use to build Vessels with it for the Sea; it proving well and durable. These all bear good Mast for the Swine.


Bastard-Spanish is an Oak betwixt the Spanish and Red Oak; the chief Use is for Fencing and Clap-boards. It bears good Acorns.


The next is Black Oak, which is esteem'd a durable Wood, under Water; but sometimes it is used in house-work. It bears a good Mast for Hogs.


White Iron, or Ring-Oak, is so call'd, from the durability and lasting Quality of this Wood. It chiefly grows on dry, lean Land, and seldom fails of bearing a plentiful crop of Acorns. This Wood is found to be very durable, and is esteem'd the best Oak for Shipwork that we have in Carolina; for tho' Like Oak be more lasting, yet it seldom allows Planks of any considerable Length.


Turkey-Oak is so call'd from a small Acorn it bears, which the wild Turkeys feed on.


Live-Oak chiefly grows on dry, sandy Knolls. This is an Evergreen, and the most durable Oak all America affords. The Shortness of this Wood's Bowl, or Trunk, makes it unfit for Plank to build Ships withal. There are some few Trees, that would allow a Stock of twelve Foot, but the Firmness and great Weight thereof, frightens our Sawyers from the Fatigue that attends the cutting of this Timber. A Nail one driven therein, 'tis next to an Impossibility to draw it out. The Limbs thereof are so cur'd, that they serve for excellent Timbers, Knees, etc., for Vessels of any sort. The Acorns thereof are as sweet as


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Chestnuts, and the Indians draw Oil from them as sweet as that from the Olive, tho' of an Amber-Colour. With these Nut or Acorns, some have counterfeited the Cocoa, whereof they have made Chocolate, not to be distinguish'd by a good Palate. Window-Frames, Mallets, and Pins for Blocks, are made thereof, to an excellent Purpose. I knew two Trees of this Wood among the Indians, which were planted from the Acorn, and grew in the Freshes, and never saw any thing more beautiful of that kind. They are of an indifferent quick Growth; of which there are two sorts. The Acorns make a very fine Pork.


The Bark they make their Cabins withan, is generally Cypress, or red or white Cedar; and sometimes, when they are a great way from any of these Woods, they make use of Pine-Bark, which is the worser sort. In building these Fabricks, they get very long Poles, of Pine, Cedar, Hiccory, or any Wood that will bend; these are the Thickness of the Small of a Man's Leg, at the thickest end, which they generally strip of the Bark, and warm them well in the Fire, which makes them tough and fit to bend; afterwards, they stick the thickest ends of them in the Ground, about two Yards asunder, in a Circular Form, the distance they design the Cabin to be, (which is not always round, but sometimes oval) then they bend the Tops and bring them together, and bind their ends with Bark of Trees, that is proper for that use, as Elm is, or sometimes the Moss that grows on the Trees, and is a Yard or two long, and never rots; then they brace them with Poles, to make them strong; afterwards, cover them all over with Bark, so that they are very warm and tight, and will keep firm against all the Weathers that blow. They have other sorts of cabins without Windows, which are for their Granaries, Skins, and Merchandizes; and others that are cover'd over head; the rest left open for the Air. These have Reed-Hurdles, like Tables, to lie and sit on, in Summer, and serve for pleasant Banqueting-Houses in the hot Season of the Year. The Cabins they dwell in have Benches all round, except where the


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Door stands; on these they lay Beasts-Skins, and Mats made of Rushes, whereon they sleep and loll. In one of these, several Families commonly live, though all related to one another.


As to the Indians Food, it is of several sorts, which are as follows.


Venison, and Fawns in the Bags, cut out of the Doe's Belly; Fish of all sorts, the Lamprey-Eel excepted, and the Sturgeon our Salt-Water Indians will not touch; Bear and Bever; Panther; Pole-cat; Wild-cat; Possum; Raccoon; Hares, and Squirrels, roasted with their Guts in; Snakes, all Indians will not eat them tho' some do; All wild Fruits that are palatable, some of which they dry and keep against Winter, as all sorts of Fruits, and Peaches, which they dry, and make Quiddonies, and Cakes, that are very pleasant, and a little tartish; young Wasps, when they are white in the Combs, before they can fly, this is esteemed a Dainty; All sorts of Tortois and Terebins; Shell-Fish, and Stingray, or Scate, dry'd; Gourds; Melons; Cucumbers; Squashes; Pulse of all sorts; Rockahomine Meal, which is their Maiz, parch'd and pounded into Powder; Fowl of all sorts, that are eatable; Ground-Nuts, or wild Potato's; Acorns and Acorn Oil; Wild-Bulls, Beef, Mutton, Port, et., from the English; Indian Corn, or Maiz, made into several sorts of Bread; Ears of Corn roasted in the Summer, or preserv'd against Winter.


Of Turkeys they have abundance; especially, in Oak-Land, as most of it is, that lies any distance backwards. I have been often in their Hunting-Quarters, where a roasted or barbakued Turkey, eaten with Bears Fat, is held a good Dish; and indeed, I approve of it very well; for the Bears Grease is the sweetest and least offensive to the Stomach (as I said before) of any Fat of Animals I ever tasted. The Savage Men never beat their Corn to make Bread; but that is the Womens Work, especially the Girls, of whom you shall see four beating with long great Pestils in a narrow wooden Mortar; and every one keeps her Stroke so exactly, that 'tis worthy


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of Admiration. Their Cookery continues from Morning till Night. The Hunting makes them hungry; and the Indians are a People that always eat very often, not seldom getting up at Midnight, to eat. They plant a great many sorts of Pulse, Part of which they eat green in the Summer, keeping great Quantities for their Winter- Store, which they carry along with them into the Hunting Quarters, and eat them.


They all believe, that this World is round, and that there are two Spirits; the one good, the other bad: The good one they reckon to be the Author and Maker of everything, and say, that it is he, that gives them the Fruits of the Earth, and has taught them to hunt, fish, and be wise enough to overpower the Beasts of the Wilderness, and all other Creatures, that they may be assistant and beneficial to Man; to which they add, that the Quera, or good Spirit, has been very kind to the English Men, to teach them to make Guns, and Ammunition, besides a great many other necessi- ties, that are helpful to Man, all which, they say, will be deliver'd to them, when that good Spirit sees fit. They do not believe, that God punishes any Man either in this Life, or that to come; be that he delights in doing good, and in giving the Fruits of the Earth, and instructing us in making several useful and ornamental things. They say, it is a bad Spirit (who lives separate from the good one) that torments us with Sicknesses, Disappointments, Losses, Hunger, Travel, and all the Misfortunes, that Humane Life is incident to. How they are treated in the next World, I have already mention'd, and, as I said before, they are very resolute in dying, when in the Hands of Savage Enemies; yet I saw one of their young Men, a very likely Person, condemn'd, on a Sunday, for Killing a Negro, and burning the House. I took good Notice of his Be- haviour, when he was brought out of the House to die, which was the next Morning after Sentence, but he chang'd his Countenance with Trembling, and was in the greatest Fear and Agony. I never saw any Person under his Circumstances, which, perhaps, might


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be occasion'd by his being deliver'd up by his own Nation (which was the Tuskeruro's) and executed by us, that are not their common Enemies, though he met with more Favour than he would have receiv'd at the Hands of Savages; for he was only hang'd on a Tree, near the Place where the Murder was commit- ted; and the three Kings, that but the day before shew'd such a Reluctancy to deliver him up, (but would have given another in his Room) when he was hang'd, pull'd him by the Hand, and said, Thou wilt never play any more Rogues Tricks in this World; whither art thou gone to shew thy Tricks now? Which shews these Savages to be what they really are, (viz) a People that will save their own Men if they can, but if the Safety of all the People lies at Stake, they will deliver up the most innocent Person living, and be so far from concern, when they have made themselves easy thereby, that they will laugh at their Misfortunes, and never pity or think of them more.


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