USA > New Jersey > Morris County > Morristown > The Record of the First Presbyterian Church of Morristown, N.J. : v. 1-5 Jan. 1880-Dec. 1885, pt 1 > Part 51
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VI. The only other remark which I shall make in explaining our views of this scheme, is, that this salvation is complete ; and that God will watch over each renewed spirit till the day of judgment, and bring it infallibly to his kingdom. We should deem it strange, if God should be at all the expense of this plan,-if he should awaken and renew a soul,-if he should sprinkle on that soul the blood of Jesus, and freely par- don all its sins, and adopt it into his family, and make it a joint heir with Christ to an inheritance incorruptible and undefiled,-if angels should rejoice over it, and after all
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in vain, and it should fall away and die for- ever. Such a once-pardoned sinner would, we should think, claim a rank in hell by himself. Such a work would belie all God's other works. When has he begun a thing. and abandoned it? Why should this be begun, and then forsaken ?-. It is then in ac- cordance, we suppose, with a scheme com- plet: in all its parts, that the all-seeing and ail-powerful Saviour said, My sheep hear my voice, and I know them, and they follow me : and I give unto them eternal life, and they shall never perish, neither shall any pluck them out of my hand : and in accord- ance with the same system he will say in the day of judgment to all hypocrites and apostates, with their pretences to experi- ence and joy, I NEVER knew you, depart from me.
It is with peculiar interest that we are permitted to proclaim that all that will be- lieve, ALL, not a part, shall intallibly be saved ; that God is able to keep that which you have committed to him against that day ; that HE will never leave you, nor for- sake you ; that if you will come to him he will in no wise cast you out ; that he will keep you by his mighty power through faith unto salvation ; and that though you fall, you shall not be utterly cast down. To all, I say, if you believe the gospel, heaven is yours. When you believe, you lay hold with no feeble grasp, on eternal life; and in every season of temptation and conflict, you shall find the Saviour, like the shadow of a great rock in a weary land, a covert from the tempest, a hiding-place from the storm, a strong tower into which the righteous may run and be safe. A heaven of boundless felicity shall be yours ; and neither the mar- shalled hosts of hell, nor the devices of men, nor the ten thousand foes in your own bosom, and around you, shall be able to pluck you from him who holds you in the hollow of the hand, and guards you as the apple of the eye. The angels await your ap- proach. They shall come forth with the glorious Son of God in the day of judgment, to welcome you to your, and their, eternal home. With them, you shall ascend, amidst songs and loud hallelujahs, rolling sweet music o'er the skies, to your, and their Fath- er and God, to dwell where shall be no more sin, nor pain, nor death.
There, in the blessed bosom of the living God, the everlasting Father of his redeemed people, there, shall terminate the efforts to redeem man. There, shall be gathered a countless host from every nation and tongue to join in one song of universal praise, to "extol him first, him midst and him without end." There shall be humbled all human pride ; and God only shall attract all eyes, and fill all hearts with the glories displayed in devising and executing the scheme, resulting in the ceaseless felicity of lost, ruined man.
I still ask your indulgence, while I deduce from this fruitful subject some important practical remarks.
ist. Permit me to ask of you, my hearers, are you prepared to commit the interests of your immortal souls to this plan of salva- tion ? If I mistake not, the scheme which I have presented, is that of the Bible. If it is, it is the only way in which men can be saved. No scheme of morality, no religious device, if it has not the elements of this scheme in it, can be true or safe. The plan that humbles man, and exalts God; that presents the great Sovereign of worlds as originating and carrying forward the scheme, is that which is presented in the Sacred Scriptures. Unless I have read the Bible, and facts to no purpose, this which I have presented contains the outlines of the scheme of truth. This is the system of the Bible. This is the doctrine which, in all ages, has excited the opposition of the human heart. Herein is the offence of the cross. Here is the scheme that abases all human pride, and gives honor, where honor is due, to God only .- I may add, that this is Calvinism,- the scheme so often misrepresented,-so little understood,-so much hated by im- penitent sinners-a scheme that has ex- cited, probably, more opposition than any other system of doctrines since the founda- tion of the world. This scheme, if I under- stand it, contains nothing more than an enlargement of the principles which I have stated in this discourse. It neither asserts, that God made men to damn them,-nor that infants will be damned,-nor that sin- ners will be lost, do what they can,-nor that God is unwilling to save them,-nor that a poor penitent may not be saved ;
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but it claims that God is full of mercy, mak- ing ample provision for all that will come. and inviting all freely ;- that all men are full of evil, and of themselves will not come ; -that those that are saved, are saved by the grace of God, in which he bestows his favors according to infinite wisdom, and his sovereign pleasure ;- that he has no new views about it, but has always intended to do what he actually does ;- and that he renews no heart in vain, but will keep all that are renewed, unto salvation. I appeal to your consciences, dying sinners, if this is not the scheme of the Bible? 1 ask not whether this is such a plan as a proud, im- penitent sinner would love, or such as your unsanctified feelings would approve, but I ask, is it not the evident scheme of the Word of God ? Is it not the plan on which, in fact, God governs the world ?- Who in this house can gainsay, or resist it; or prove, or believe, that it is not ?- Not one. ] ask then, again, fellow-sinners, are you pre- pared to commit your eternal interests to this plan ? Are you willing to be saved in this way? Are you willing to abase your- selves at the feet of the Sovereign of worlds, and to give all the honor to God? Do you feel safe in this plan ; do you feel that you are lost sinners-that you deserve eternal death-that you lie at the Sovereign mercy of God-that you have no claim ; and feeling this, are you willing to drop into the hands of Jesus, and to be saved by his merit alone ? Do you feel, that if you are saved, it will not be by might or power of yours, but by the spirit of the Lord ? And do you love this scheme? Do you seek that God should be honored in it ; and do you pray and earnestly desire' that it should spread wide as the world? Do you pant that all may taste the grace of God- that every inhabitant of the lost world should join with you in the song of redeem- ing mercy ? If these are your feelings, then you are christians. I hesitate not to hold out to you, all the consolation that a min- ister of Jesus can afford, and to assure you, that you are treading the narrow path that leads to life. In that strait way, moving as God directs you, you shall find indeed, here and there a thorn, or a deep ravine, or a fen, or morass; but all along the path flowers shall shed their fragrance, the ear
shall listen to sweet harmony, green fields shall spread out before you, and the hope of heaven shall cheer you. To such I say, go on. Press forward. The prize, even the eternal crown, is near. Look not back ; but depending on the grace of God, fix the eye on heaven, and fight manfully the fight of faith, and lay hold on eternal life.
Of impenitent sinners, whether anxious or not, I say,
2dly, Are you prepared to reject this scheme? To your consciences, not to your feelings, for you will not love it,-to your consciences, I put it, whether this is not the scheme of the Bible ? If it is, and what rebellious man here can deny it, if it is the plan of God, then you reject it at your peril. Then all your present plans, your morals, your formal prayers, your self-righteous- ness, your vain reliance on the unpromised mercy of God, are schemes that are abomin- able in the sight of your Maker ; and they and you, unless you forsake them, shall be driven away like chaff before the tempest. There is but one path that leads to life. It is a path where God is honored, and the sin- ner humbled. In that path the sinner does not, will not tread .- Again I ask, are you prepared, fellow-mortal, to reject this scheme ? I do not ask, whether you will deny it in words, for not a man dare, or can do this. But will you reject it in fact! Man of the world, you that love riches and honors more than God, will you still love your riches ; and in seeking your own honors, refuse to honor God ? Guilty sin- ner, you whose profaneness, and sensuality, and envy, and pride, have rendered your heart black as hell, and miserable almost as the damned, are you prepared to reject this plan, and still love your sins ?- Trembling sinner, bent under the weight of your guilt, and almost on the verge of life-you that seek salvation and have not found it, are you prepared to reject this scheme, and trust to your own merits ? If you do, you do it, I repeat it, at your peril. It is your duty now to embrace it. Here is all your hope. If this scheme is rejected,-if you will not submit to God's plan of saving men, -- if you do it not now from the heart, you tread a broad and crowded path down to the chambers of death. In that path you
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THE RECORD
FIRST PRESBYTERIAN CHURCH, MORRISTOWN, N. J. " THIS SHALL BE WRITTEN FOR THE GENERATION TO COME." -- Psalms 102 : 18.
VOLUME IV.
APRIL, 1884. NUMBER 16.
[Printed with the Approval of the Session. ]
THE RECORD
Will be published monthly at Morristown, N. J. Terms $1.00 per annum, in advance.
Subscriptions may be made at the book- stores of Messrs. Runyon and Emmell, or to Messrs. James R. Voorhees and William D. Johnson, or by letter addressed to the
EDITOR OF THE RECORD,
Morristown, N. J. Entered at the Post Office at Morristown, N. J., as second class matter.
(Mr. Barnes's Sermon Concluded.)
now go. You may be charmed with sweet sounds, and revel with the wicked, and be unwilling to turn and live, you may walk amidst flowers, and wealth, and honor, but beyond you is a dreadful hell ; and as a minister of the Son of God, I proclaim, that you will soon hear the groans of the damned, and see the right arm of the God of vengeance lifted on high to cut you down in eternal death .- To this scheme set before you now, trembling mortal fly. Fly before it is too late. Fly before the day of ven- geance comes, and you perish-perish for ever.
3d. From this subject, we see what ex- cludes men from Heaven. It is not a want of fulness, and freeness, in the plan of mercy. It is not that God is unwilling to save the sinner. It is simply because you will not be saved. You choose your own pride, your own vanity, your own lust, your own course in life-the path that leads to hell. Need I repeat the assurance so often made here, and in the Sacred Scriptures, that if you are lost, it will not be because God, or the Saviour, or the Angels, or Ministers, or
Christians are to blame ? It will be simply because you choose death rather than life. No other being will bear the guilt but your- selves. Forever and forever, you will welter in eternal woe, bearing your guilt unpitied and alone. No other being will bear the blame. No solitary mortal or immortal can be charged with the guilt of your destruc- tion. Nor will it be a trifling crime to be damned. It is not a thing which you are at liberty to choose. You have no right to go down to hell and become the eternal enemy of God. You are under solemn obligations to be saved. Think what is implied in being lost. It implies the rejection of God's plan of saving the soul-the grieving of the spirit of God-trampling on the blood of Jesus -- unbelief of what the God of truth has de- clared-contempt of his threatenings-the love of self, of sin, of destruction. Sinner, have you a right to travel in this wretched path ? Have you a right thus to trifle with a holy God ? Have you a right to reject all the means of mercy, and deliberately sin forever, against the God that made you ? I appeal to your conscience. Let me also re- mind you, if you go from this place to woe, you will inherit no common damnation. Here this amazing plan of God's mercy, has been presented again and again. Here you have been entreated in every possible way to be saved. Here God's Spirit has striven. Many of you have been before awakened, and lived through revivals of religion. With great power he has, within the past three months, awed you. Others have pressed into the kingdom ; and you have felt and known, that you must repent or die. You are now passing through the most solemn and interesting scenes that the earth wit- nesses, and listening to the most affecting appeals that he makes, unmoved, Who will be to blame, if you are lost -- if others are taken, and you are left? Will God? Will
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Christians ? Will ministers ? Will parents ? Will friends? or will you yourselves ? Let conscience answer. Go home this day, im- penitent sinner, if God spares a rebel like you to get home-go home and reflect, that if you pass through this revival unmoved, if you resist all the appeals that are made to you, from day to day, and week to week, the probability is, that you will be damned, and the certainty is, that you only will be to 'blame if you are. I do not say that you will certainly be lost, I say that a most fearful probability "thunders perdition on your guilty path." What should move you here- after, if you are not now moved? What more can be done for you than has been done? You have been warned, entreated, impressed. You know your duty, and your doom, if you do it not. You are in the hands of a Sovereign God. There I leave you. I have no other power than to spread out the scheme of mercy-to entreat you by the love of Jesus, and the mercy of God, and the value of the soul, to embrace the offer of life ; and if you will perish, I must sit down and weep as I see you glide to the lake of death. Yet I cannot see you take that dread plunge-see you die, die forever, without once more assuring you that the offer of the gospel is freely made to you. While you linger this side the fatal verge, that shall close life and hope and happiness, I would once more lift up my voice and say, See, Sinner, see a God of love. He comes to you. He fills the heaven, the skies, the earth. Hear his voice as it breaks on the stillness of this house, Listen to the accents of the ever-living God-" As I live I have no pleasure in the death of the wicked, but rather that he turn and live : turn ye, turn ye, for why will ye die?" In the hands of that present God, that benignant Father, whose mercy breathes from every page of this book, I leave you. To him I commend you, with the deep feeling in my own bosom, that you are in his hands ; that you are solemnly bound to repent to-day, and be- lieve the gospel, and that if you perish, you only will be to blame. I feel, and know, that for not repenting, you have no excuse, and that God will forever hold you guilty.
it will be by his sovereign mercy-in such a way, that he only will have the praise ; and that the great secret, whether you will live or die, is lodged in his bosom, and that no mortal can compel or control him. That he holds over you the sceptre of life, or the sword of death; and that if you die, all creation will bow and say Amen, and Amen.
We also feel, and know. that God can save you-that he hears prayer. We will bear you, then, before the throne of grace, and say-Sovereign of worlds, Arbiter of life and death, spare this people, and save these dying sinners. "Oh, most holy, blessed, and merciful Saviour, deliver them not into the bitter pains of eternal death !" AMEN.
COMBINED REGISTERS, FOR PASTORATE OF THE REV. SAMUEL FISHER; JULY 1809 TO DEC. 1814.
It will be esteemed a great favor if the readers of THE RECORD will send CORREC- TIONS, or additional INFORMATION, to Lock Box 90, Morristown, N. J.
[To facilitate reference, the Registers of Baptisms, Com- municants, Marriages and Deaths, will hereafter be combined alphabetically for each pastorate. The significance of the abbreviations used is as follows :
aet .- aged.
b .- born.
B .- baptized.
B. f. h .- " on husband's account.
B. f. w .- " " wife's
C .- became Communicant.
Ch .- Church.
d .- died or buried.
dg .- daughter.
dis .- dismissed by letter.
Exc .- excommunicated.
fr .- from.
L .- received by letter.
m .- married.
ord .- ordained.
S .- SO1.
serv .- servant.
susp .- suspended. w .- wife. wid .- widow.
Names of Communicants are printed in small capitals ; those of children are indented under the names of their parents. The brace { connects names of husband and wife.
Remarks or additions made by the Editor are inclosed in brackets, thus [ ]; and doubtful conjectures are followed by the sign of interrogation.]
Polly Abers, wid. ; m. 4 Dec., 1813, to Samuel Nestor.
Phebe Adamson, w. of Wm .; d. 27 Aug. 1813, aet. 19.
Jemima Allen, w. of Timothy ; d. 28 Nov., 1810, aet 28.
DEACON ALLEN.
Jabez Lindsly Allen, adopted ; b. 24
Dec., 1805 ; B. f. Dea'n. 2 July, 1812. Keziah Layton, adopted; b. 7 Jan., 1809; B. f. Dea'n. 2 July, 1813.
I also feel, and know, that God is under no obligation to save you. That if you die, he will be guiltless. That if you are saved, MRS. JERUSHA ALSOVER, L. 29 June, 1813.
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fr. Parsippany ; [Jerusha Halsey, m. 14 Jan., 1804, to Frederick A. Alsover, both of Hanover.]
JOHN ALWOOD.
PHEBE ALWOOD, [dg. of Samuel ?] ; m. 2 Dec. 1811.
Elizabeth ; b. 13 Feb., 1813 ; B. f. w. 2 July 1813.
JONAS ALWOOD, [s. of Samuel]. [RACHEL ARNOLD, dg. of Ziba.]
Susan, b. 27 Dec., 1807 ; B. 2 July, 1813.
Mary Ann, b. 16 Dec., 1809 ; B. 2 July. 1813.
Matilda, b. 16 Mar., 1812; B. 2 July, 1813.
Mary Ann Apthorp, of Long Island ; m. 24 Nov., 1810, to Moses Holloway, [s. of Capt. Benj'm ?], of Morris Plains. John Armstrong, [s. of Nathanael and Rachel ?] ; d. 8 April, 1812. aet 26.
POLLY ARMSTRONG, wid. [of Nathanel, Jr., who d. 26 May, 1803, aet. 34]; now Williams, [2d w. of Matthias Wil- liams ?] ; dis.
Phebe Armstrong, b. 24 April, 1794 ; B. f. w. 30 Jan., 1811.
David Armstrong, b. 17 Sept., 1796; B. f. w. 30 Jan., 1811.
Lewis Armstrong, b. 15 Sept., 1802 ; B. f. w. 30 Jan., 1811.
RACHEL ARMSTRONG, w. of Nathaniel; C., 28 Aug., 1812 ; d. Jan. 14, 1807, aet. 73. Rhoda Armstrong, wid. [of John, s. of Nath'l ? & dg. of Norris]; B. & C. 6 Nov., 1814; dis. as w. of Timothy Pierson, 26 Jan., 1841, to 2d Ch.
Esther Arnold, m. 1 Feb., 1812, to Isaac Whitehead [s. of Onesimus ?], of Chat- ham.
MARY ARNOLD, w. of Robert [dg. of Joseph & Patience Pierson] ; C. 26 Apr., 1813; d. March 16, 1823, aet. 75.
Mary Pierson Arnold [dg. of Robert & Mary Pierson Arnold], m. 26 Oct., 1811, to Nathan Mills.
ABIGAIL AYRES, dg. of Silas and Mary [Byram] ; d. 18 Feb., 1812, aet. 39. STEPHEN COOPER AYERS.
COMFORT
Isaac; b. I Dec., 1809 ; B. 20 May, 1810.
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Stephen Day, b. 6 April, 1811 ; B. 13 Oct., 1811.
Henry, b. r Sept., 1813; B. 2 July, 1814.
JANE PRUDDEN AYRES, w. of John [B.], [dg. of Joseph, Jr., & Esther Prudden]; C. I May, 1812 ; dis. Sept., 1817 ; [d. 1845 in Texas, leaving three sons, Joseph, Alfred A. & Silas B., with one daughter].
MARY AYRES, wid. of Isaac |dg. of Cooper] ; d. 30 June, 1809, aet. 63. Henry Badgley, d. 13 Mar., 1814, aet. 50. Mons. Jean Francis Barbateaux, d. 18 Aug., 1811, aet. 28.
MARIAH BARKINS ; C. 3 July, 1812 ; dis. Oct., 1816.
Capt. Enoch Beach, d. at Hanover, 7 Mar., 1814, aet. 77.
Henry Beach [s. of Asa ?] ; m. 12 Feb., 1812, to Abigail [Condit] Smith, [dg. of John & Sally], who d. 19 July, 1812, aet. 20 [or 25 ?].
Matthias Beach, of Newark, m. 20 Jan., 1810, to Mary Cobb, dg. of Thomas. Joseph Bedell, m. 27 Feb., 1812, to Sally Mills, [dg. of Samuel ?].
William Bedell, m. 4 Nov., 1813, to [2d w.] Abigail Hill, [dg. of Peter ?].
HANNAH SUTTON, [dg. of John & Leah] ; d. 4 Sept., 1812, aet 39. -
William, b. 23 June, 1811 ; B. f. w. 14 July, 1811 ; d. 18 Sept., 1811.
Abigail Beers, [dg. Joseph]; m. 7 Feb., 1810, to Mathew G. Lindsley.
Catharine Beers, dg. of Nathanael; d. 14 Nov., 1811, aet. II.
HULDAH BEERS [dg. of Joseph], m. 25 Nov., 1813, to Shubaal Trowbridge.
[ Jacob Beers [s. of Nathanael].
ELIZABETH HATFIELD WOODRUFF, wid .; m. 13 May, 1811 ; C. 3 July, 1812 ; d. 29 Jan,, 1873, aet. 83.
Juliann, b. 8 July, 1812; B. f. w. 28 Aug., 1812.
JOSEPH BEERS, C. 4 March, 1810; d. July, 1817, [aet. 67 ?].
Samuel Beers [s. of Joseph], m. 20 Feb., 1814, to Hannah Lindsley.
Sarah Beers, w. of Samuel ; d. 21 June, 1810, aet. 23.
Joanna Benjamin, w. of Herrick [& dg. of Woodruff ?]: d. 23 July, 1812, aet. 90.
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Dr. Ebenezer Blachly, b. 6 Dec., 1760 ; d. 20 Aug., 1812, act. 51.
Isaac Black ford, m. 1 Feb., 1812, to Elizabeth Mills, [dg. of Timothy ?].
FRANCES BLEEKER, W. of Alexander ; C. 25 Dec., 1812; dis. 2 Jan., 1815, to N. Y. City.
Alexander Noel, b. 11 Aug., 1813; B. f. w. 29 May. 1814.
George Bockhoven, d. 8 June, 1814, aet. 79. Elizabeth Bowen, m. 19 May, 1820, to Isaac Minton.
William Bowen, d. 18 April, 1810, aet. 66. Jemima Bowers, wid .; m. 20 July, 1810, to James Nixon.
Hannah Boyd, m. 2 Sept., 1809, to George Phillips, of Somerset.
Eliza Boyle, of Chatham, m. 13 Oct., 1811, to Wm. Mills.
JOHN PIERSON BREESE, [What was his wife's name ?]; L. 26 April, 1813, fr. Basking- ridge ; dis. 28 May, 1828, to N. Y. State. Charles Pierson, b. 18 Feb., 1808; B. 3 July, 1812.
Henry Vail, b. 5 Feb., 1810 ; B. 3 July, 1812.
Margaret Ann, b. 11 April, 1812 ; B. 3 July, 1812.
HANNAH BROOKFIELD, w. John [& dg. of Gilbert Allen] ; d. 28 Jan., 1810, aet. 35.
John Brown, d. 11 Dec, 1811, aet. 26.
DEBORAH BRUSH, w. of Jesse ; L. 12 June. 1811, fr. N. Windsor, N. Y .; dis. 4 Dec., 1813.
Jesse Brush, of Troy, d. 12 Nov., 1812, aet. 47.
James Bryant, b. 3 Dec., 1782; d. 5 April, 1811, aet. 26.
Mary Bull, w. of Nathanael ; d. 16 Sept., 1814, aet. 39.
SARAH BURD, w of Bartholomew ; C. 22 June, 1814 ; dis. 9 May, 1827, to Han- over.
Anna Prudden, b. 23 Nov., 1802 ; B. 29 Sept., 1814.
George Washington, 27 Sept., 1803 ; B. 29 Sept., 1814.
Mary Caroline, b. 6 Mar., 1808 ; B. 29 Sept., 1814.
Lewis Alfred, b. 5. June, 1810; B. 29 Sept., 1814.
Esther Prudden, b. 21 Aug., 1812; B. 29 Sept., 1814.
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Charles Burnet.
MARIAH ITALSKY [dg. of Joseph ?], m. 12 Nov., 1811.
- Joseph Halsey, B. f. w. 30 April, 1814, CLARISSA BYRAM [dg. of Eleazer]; C. 29 Aug., 1814 ; m. Chas. Thompson.
ELEAZER BYRAM, [s. of Jeptha] ; b. 7 Jan., 1765 ; d. 9 Mar., 1811, aet. 46.
Hariette Byram [dg. of Eleazer ?], m. 30 Sept., 1813, to Jonathan Thompson.
JOSEPH BYRAM ; L. 4 May, 1810, fr. Cald- well ; dis. 31 Mar., 1812.
HESTER -, L. 4 May, 1810, fr. Cald- well; dis. 31 Mar., 1812.
BETSEY ; L. 4 May, 1810, fr. Caldwell ; dis. 31 Mar., 1812.
JOSEPH, JR .; L. 4 May, 1810, fr. Cald- well ; dis. Sept., 1817.
ELIAS ; L. 4 May, 1810, fr. Caldwell ; "gone."
Joseph Byram [Jr. ? ], m. 30 Mar., 1814. to Abigail Harris.
NAPHTHALI BYRAM [s. of Japhet], d. 23 Jan., 1812, aet. 63-3-8.
Phebe Byram [dg. of Eleazer ?], m. 26 Mar., 1812, to Ebenezer Lindsley.
Silas Byram, m. 30 Nov., 1813, to Sarah Lu- man [ ?. ]
SILAS C. BYRAM [s. of Naphthali]; C. 3 Nov., 1814 ; dis. 26 May, 1828, to Bask- ingridge.
SUSANNA BYRAM, wid. of Jeptha ; C. I May, 1812 ; d. I Nov., 1813, aet. 72 [ ?. ] Isaac Canfield [s. of Abraham].
MARGARET CALDWELL, dg. of Rev. James; C. 21 Feb., 1810; d. 3 Jan., 1831, aet. 67.
Hannah Maria, b. I Nov., 1803; B. f. w. 15 June, 1810.
Josiah Flint, b. 22 Mar., 1808 ; B. f. w. 15 June, 1810.
Israel Canfield [s. of Abraham.]
RACHEL [O. Wetmore]; C. 25 Dec., 1812; dis. 26 Jan., 1841, to 2d Ch.
Cornelia Laura, b. 29 July, 1812 ; B. f. w. 4 Sept., 1813. Kata, serv. b. 14 Mar., 1813 ; B, 4 Sept., 1813.
James C. Canfield [s. of Isaac], m. 20 of Jan., 1812, to Eliza Vail.
EUNICE CANFIELD, w. of Jacob [ & dg. of Moses Munson], d 3 April, 1810, aet. 44. ( To be Continued.)
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THE RECORD
FIRST PRESBYTERIAN CHURCH, MORRISTOWN, N. J. " THIS SHALL BE WRITTEN FOR THE GENERATION TO COME."-Psalms 102 : 18.
VOLUME IV.
MAY 1884.
NUMBER I".
[Printed with the Approval of the Session.]
THE RECORD
Will be published monthly at Morristown, N. J. Terms $1.00 per annum in advance. Subscriptions may be made at the book- stores of Messrs. Runyon and Emmell, or to Messrs. James R. Voorhees and William D. Johnson, or by letter addressed to the
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