USA > New York > Chautauqua County > Jamestown > History of the First Baptist Church of Jamestown, New York : 1827-1915 : organized as a branch church December 25th 1827 : organized as an independent body May 24th, 1832 > Part 8
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supply the need. In all the years the society has raised and paid for the church and benevolent pur- poses, more than $14,000.
Of the presidents, Mrs. Lyford was the first, and Mrs. Clark served the longest-ten years-and Mrs. Windsor next. The other presidents have been Mrs. Covey, Mrs. Botsford, Mrs. Mead, Mrs. Rice, Mrs. Walker, Mrs. Doubleday and Mrs. Gra- ham.
124
THE YOUNG PEOPLE'S SOCIETIES
T HE first young people's society so far as known, was organized by Rev. P. B. Hough- wout in the early part of his pastorate, and was named by him the "Eumathetic Society." The society conducted a Sunday evening prayer service preceding the regular preaching service, and was lead by a member appointed permanently for that purpose. John Cadwell, Alfred Jenks and A. Frank Jenks conducted the meetings at different times. Frequent socials were also held under the auspices of the society. After Dr. Peltz's pastorate and dur- ing the long vacancy that followed, the society went down. When Dr. Harvey became pastor, he reorganized the young people into a society which was named the "Adelphians," and was conducted much as the "Eumathetics" had been, except that a committee, of which Dr. Harvey was chairman, prepared topics for the Sunday evening prayer meetings, each quarter in advance, and assigned a member to each topic, who led the meeting for that evening. Another long interval between pastorates brought the "Adelphians" to death's door.
Dr. Waffle perceived the need for a society that would put the young people of the church to work for the Master, and he therefore called a meeting at his home on January 4, 1889, for the purpose of or- ganizing a Young People's Society of Christian En- deavor, resulting in the perfecting of that organiza- tion. Herve W. Georgi was elected president, and Walter H. Tenny, vice president. Active among
125
the leaders of the movement was Charles B. White, the secretary of the Y. M. C. A., who had a power- ful influence for good among the young people and created a spirit of Bible study, and Christian work not only among our members but in the other so- cieties of young people throughout the city.
Through his instrumentality a society was form- ed from the various organizations in the city, which met for a week each summer for Bible study and recreation at Maple Springs and Bemus Point. This organization was kept up for three or four years and one year was led by S. D. Gordon, after- wards an evangelist of great power who was also a contributor to the Sunday School Times. Aside from the power for righteousness of our pastors, no one has done more to build up the young people of the city in Christian activity, or who will be longer remembered by those who felt the inspiration of his life, than C. B. White. Soon after Mr. White's un- timely death in 1891, the Bible study society discon- tinued.
At first elections were held every six months and the prayer meetings were on Friday evenings. The society grew and prospered for several years, but there was some dissatisfaction with the Young Peo- ple's Society of Christian Endeavor pledge and in the year 1891 it was, voted to change it to Baptist Young People's Union. During that time the old church was torn down and the new church built, and the young people met on Tuesday evening in the Congregational Church parlors. Under the
126
new organization as Baptist Young People's Union, the elections were held annually instead of semi- annually and the prayer meetings changed to Sun- day evenings. B. H. Giffin was the first president under the new organization and served one year. Soon after he left the city and later entered the U.S. Army as a member of the Hospital Corps. While stationed in Cuba, just at the close of the Spanish- American War, he was taken with Tetanus and died.
In 1893, Minnie Hegeman was elected president and served two years, and the society then reached the zenith of its career. As many as thirty mem- bers were received at one meeting and at one time it could boast of having $101.51 in the treasury. Many new plans were inaugurated. The annual banquet was originated and consecration meetings were held every second month. The Christian cul- ture courses were also conducted during this time and the periodical missionary meetings begun. In 1893 delegates were sent to the Baptist Young Peo- ple's Union Convention at Toronto, and again in 1895 to the Convention at Baltimore, and in the latter year the society paid $100 on the church debt. A. E. Anderson represented the society in the Con- vention at Milwaukee in 1896. No delegate was sent to the convention the next year, but it was voted to assist one of the members at the North- field School. In 1898 a lecture and concert course was conducted through the efforts of the President, S. B. Burchard. A junior society was also organ-
127
ized, with Edna Doubleday Superintendent and Bessie Goldthwait and Helen Clark, assistants, which did a successful work for several years.
The society began the new century by joining in a union convention of the young people of the city held in the Swedish M. E. Church, and presided over by S. D. Gordon. That same year it also raised the money and purchased a new piano for its own use and for the Sunday School.
Delegates were sent to the convention at Cin- cinnati, O., in 1901, and to the convention at Provi- dence, R. I., in 1902.
In 1906 a union society was formed from the various young people's societies of the city for the purpose of enforcing the law in regard to Sabbath desecration and some beneficial results were ob- tained.
The following is a list of the presidents of the society: Herve W. Georgi 1889, L. M. Butman 1890, Herve W. Georgi 1891, B. H. Giffin 1892, Minnie Hegeman 1893, Charles C. Green 1895, Minnie Hegeman 1896, S. B. Burchard 1897, Nor- man W. Ingerson 1899, L. M. Butman 1900, Car- rie B. Howe 1902, Albert S. Price 1903, William D. Collier 1905, Iva B. Hollenbeck 1907, H. Syren 1909, L. R. Drake 1910, Mirabelle Cole 1912, Ernest R. Clifford 1913, M. Smith 1914, Harold Stoddard 1915.
128
THE BAPTIST FAITH
I T is not our purpose in this article to prove the correctness of the Baptist Faith, or to point out the errors in any other faith. Our aim is simply to state as briefly and concisely as possible what the Baptist Church has stood for and what it stands for today.
Passing over those great fundamental principles of Christianity held in common by all evangelical Christian churches, principles concerning which there can scarcely be any disagreement among thinking and reasonable men who believe in God, we purpose to speak only of those distinctive doc- trines of the church, those questions of faith which mark the parting of the ways,-the Baptists from all other creeds.
Foremost and at the foundation of the distinctive Baptist doctrines is that of the "Supreme Authority of the Scriptures" over and above the authority of tradition, or any council, church, board of bishops or other ecclesiastical body, on all questions con- cerning which they assume to speak with authority, and therefore ought to be obeyed by the church and all members thereof. In other words, this doctrine implies strict obedience to the divine will as reveal- ed in the Scriptures, both as to principles and con- duct and as to ordinances established.
The reverse of this doctrine was early promul- gated by the Roman Catholic Church and is still held by it today. Most Protestant Churches as
129
they have evolved from that church or some of its off-shoots, have in general discarded the doctrine that the decrees of the Church were supreme, but have not all together rid themselves of it. They still retain it in some minor particular.
Upon the Baptist doctrine of the supremacy of the Scriptures, hang practically all other doctrines which may be said to be distinctively Baptist. It is true that most Baptist churches have held, and now hold doctrines in common with other evan- gelical churches, other than those great principles first alluded to and which do not depend on this so- called cardinal doctrine, but such doctrines have never been considered essentially or distinctively Baptist.
The foregoing distinctive and fundamental doc- trine logically leads to a second distinctive Baptist principle, to-wit: "The Scriptures Constitute the only necessary or Reliable Creed." And the Bap- tist church has often been called the "creedless" church. The individual churches have usually adopted articles setting forth their interpretation of the Scriptures, but these are never imposed upon a person seeking membership. In such cases appli- cants are always referred to the Scriptures, and the test applied is their belief in, and willingness to fol- low them.
A third Baptist principle is that the "Church is not a Worldly but a Spiritual Body." That is, it is composed exclusively of regenerated members, and that none should be received into the visible church
130
except upon evidence of such regeneration. This doctrine has ceased to be distinctively Baptist, since most evangelical churches now hold the same doc- trine. In the early history of our country, how- ever, it was bitterly contested. Its acceptance by other Protestant churches furnishes a gratifying evidence that the churches are gradually drawing together and coming into closer harmony and Christian fellowship.
A fourth principle is that the "Church and State should be Independent, each of the Other," so long as there shall be two classes in the state, one re- generative and the other unregenerate.
And a fifth principle, closely allied thereto, is that of "Personal Religious or Soul Liberty." Not only should the church be free from the jurisdiction of the state, and the state of the church, but the in- dividual should be free from both, to the extent that he be allowed to worship according to the dic- tates of his own conscience.
These two doctrines have also ceased to be ex- clusively Baptist, but were such in Colonial times. Their general acceptance and final incorporation into the constitution of the United States was a great triumph for the Baptist Denomination, and a tribute to the wisdom and accumen in Scriptural interpretation, of our earliest American Baptist minister, Roger Williams. The acceptance of these doctrines was further, and even greater proof of the honesty of Christian thought in this country,
131
and of the desire for practical Christian unity and fellowship.
The Sixth Principle which we will name has to do with the form of baptism and hangs largely up- on the meaning of a Greek word, a question, there- fore, of scholarship. The Baptists have contended that the word Baptizo in the Greek Testament means solely to dip or to immerse, and that "Scrip- tural Form of Baptism, and the Apostolic Practice of Baptism was always Immersion." And the Bap- tists have won. For now all Greek scholars of what- ever creed, and secular scholars as well, who are at all considered authority, agree that the point has been well taken. Other Christian organizations, however, do not require applicants for church mem- bership to be immersed, but continue to leave the form optional. While therefore agreeing with the Baptists as to the form, they do not regularly prac- tice the use of that form. Such non-conformity is due to the non-acceptance in its entirety, of the first distinctive cardinal principle of the Baptists as herein stated. In this one particular at least they hold that the decree of the church supercedes, and is superior or at least equal to, the authority of the Scriptures.
It is this practice of strict baptism that has given to the Baptist denomination its name. We never gave ourselves the name, though willing to accept it. It was applied to the denomination by other Christian sects. Our name should have embodied our prime distinctive principle, but the ordinance
132
of baptism being always administered publicly, our views concerning it have been more widely known and understood than any other doctrine, and there- fore the popular name.
A Seventh Principle has reference to the qualifi- cations of the candidate for baptism, which we hold should only be administered to applicants "Upon Their Faith in the Christ as their only Saviour." The Scriptures taken as a whole seem to be clear upon this point. Some passages, however, when isolated from their connections and references, can be made to appear as requiring this ordinance as a means of salvation, and so early in the Christian era, the Roman Church so held, and required the baptism of infants before they came to an age when they could experience faith. The Baptists have never held that doctrine. But have taken the seem- ingly Scriptural view, that children too young to exercise faith in a Saviour, can not willfully sin, and for them the blood of the Crucified Lord is suffi- cient, without the exercise of personal faith, to blot out all inherited sinful tendency and all unintention- al sin.
In the practice of infant baptism, some hold to the Roman Catholic view, while others take the view that the faith of the parent or guardian stands for the faith of the child, while others regard infant baptism simply as a consecration of the child to the Lord.
The Baptists do not believe that the faith of one person can avail for another according to the Scrip-
133
tures. And while they believe that the consecra- tion of the child is a commendable act, they object to the use of the ordinance prescribed for a be- liever's consecration of himself, and for his en- trance into the visible church, for the consecration of an infant, as yet an unbeliever, by another per- son, and long before membership in the visible church can be possible. The Baptist view is that baptism is not a saving ordinance, but is a com- mand, and a test of obedience, and that the form was selected to illustrate the changes which had previously taken place in the spiritual life of the be- liever.
The Eighth Principle, commonly known as the doctrine of "close communion," is now causing more friction with other denominations than any other. More properly stated it is the doctrine that None but baptized believers are entitled to come to the Lord's Table, and we use the word "baptize" in its strict Scriptural sense. In principle the Baptists are no more "close communion" than most of the other evangelical churches. The principle recognized by all is that those only who have qualified for full membership on confession of faith and by submit- ting to the proper ordinance for such church mem- bership, should partake of the sacrament. The dif- ference in practice as to communion results from the difference in practice as to baptism.
The Baptists have believed that their position was the logical Scriptural one, following the first principle herein enunciated, together with the two
134
last preceding. And many non-Baptist Christian scholars have concurred in our reasoning, and have stated that if our position was correct as to the "supremacy of the Scriptures," and as to "baptism," it necessarily followed that it was also correct as to communion.
In all the distinctive Baptist doctrines herein pre- viously named the Baptists have won out, or at least have more than held their own. In this doc- trine we, as a denomination, have been slowly yielding to the influence of others. The position which this church has taken in later years, is that communion is a personal matter to be settled be- tween the communicant and his God. "Examine yourselves whether ye be in the faith." "Let a man examine himself, and so let him eat * * * and drink."
One other principle may be said to be peculiar to Baptists, though not held by them exclusively,- the principle of "Congregational Government." The government that recognizes the personal in- dependence of every individual church, and of every member in the church. Where the individual church is governed only by a majority of its own members, and as to its internal affairs, can not be disciplined, punished, or regulated, by any minister, priest, bishop, pope, council, association or conven- tion.
135
PASTORS OF THE FIRST BAPTIST CHURCH JAMESTOWN, N. Y.
I. David Bernard, Aug. 4, 1832, to Aug. 4, 1833.
2. Rufus Peet, July, 1834, to January 1, 1837 .*
3. Asahel Chapin, April, 1837, to Jan. 1, 1844 .* 4. Alfred Handy, June 1, 1845, to July 1, 1847.
5. Levant Rathbun, March I, 1848, to Sept. 1, 1852.
6. William Look, October 5, 1852, to June 1, 1859. 7. A. Wells, June, 1859, to August, 1862.
8. A. Kingsbury, Oct. 1, 1862, to Jan. 1, 1864. 9. Emerson Mills, October 1, 1864, to Oct. 1, 1868.
IO. Geo. O. King, June 1, 1869 to June 1, 1872.
II. P. B. Houghwout, February, 1873, to Sept. 1876. 12. George A. Peltz, Nov. 1, 1877, to May, 1880. 13. L. B. Plummer, Dec. 1, 1880, to Dec. 31, 1881. 14. Ransom Harvey, Mch. 1, 1882, to Sept. 1, 1887. 15. A. E. Waffle, Sept. 25, 1888, to April 1, 1895. 16. Clarence A. Adams, Oct. 1, 1895, to Oct. 1, 1896. 17. W. P. Hellings, Oct. 1, 1896, to Feb. 1, 1902. 18. W. J. Ford, March 1, 1902, to October 1, 1910. 19. George C. Moor, Feb. 22, 1911, to Oct. 1, 1914. 20. Arthur F. Purkiss, Nov. 1, 1914 to
*About.
136
CHURCH OFFICERS
DEACONS
William Acocks
1832-1842 John C. Breed
1832-1886
Perez Bonney
1834-1837
A. A. Partridge
1842-1846
Dan'l Seymour
1858-1881
Chas. Parker
1855-1858
William P. Turner
1850-1876
Chauncy Ide
1858-1871
O. S. Lyford
1866-1869
S. H. Albro
1875-1876
Devillo Knapp
1875-1878
John Cadwell
1877-1880
A. A. Partridge
1877-1888
Jas. D. Berry
1883-1902
H. E. Gardner
1883-19
Geo. Windsor
1884-1892
V. L. VanGaasbeck 1884-1900
De Witt C. Breed
1888-1896
Fred'k Bristow
1888-1890
Milo Harris
1888-19
L. B. Gilbert
1890-1912
Geo. R. Butts
1892-19
Geo. F. Hale
1897-1906
J. W. Reed
1902-1910
Chas. C. Green
1904-19
A. M. Warn
1906-19
Luther M. Butman
1911-19
Seneca B. Burchard 1913-19
Jas. W. Turner
1913-19
Levant R. Drake
1913-19
TRUSTEES
William Breed
1833-1840 Zacheus M. Palmer 1833-1834
Judson Southland
1833-1842
Almond Partridge
1834-1840
Geo. J. Butler
1840-1844
A. A. Partridge 1840-1844
Silas Sherman
1842-1845
Judson Southland 1844-1845
R. D. Warner
1844-1846
John C. Breed
1845-1854
Harmon Covey
1845-1853
Geo. J. Butler
1846-1847
Geo. B. Ford
1847-1855
William Breed
1853-1859
Bradford Burlin
1854-1857
Geo. J. Butler 1855-1858
Reubin Green
1857-1860
Sam'l Dawley 1859-1865
Horace Hartson Josephus H. Clark
1860-1902
De Witt C. Breed
1863-1866
Jerome Preston
1865-1868
Franklin Simmons
1866-1869
Harmon Covey
1868-1871
De Witt C. Breed
1869-1872
John J. Aldrich
1871-1874
1872-1878
De Witt C. Breed
1874-1883 1881-1884 1884-1896
Franklin Simmons Alfred L. Jenks Geo. W. Windsor Milton H. Clark
1883-1886
W. J. Maddox
1897-1914
S. B. Burchard
1899-1902
T. D. Hanchett
1902-1914
Milton H. Clark
1903-1904
Geo. R. Butts
1904-1914
Frank H. Bigelow
1914-19
Chas. I. Moore
1914-19
Otto Bloomquist
1914-19
1859-1860
John M. Grant
1860-1863
1878-1881
O. B. Butler Edward Shaver
1886-1899
137
CHURCH OFFICERS (continued)
CHURCH CLERKS
John C. Breed
1832-
Judson Southland
1833-1842
William Breed
1842-1845
R. D. Warner
1845-1847
E .Mitchell
1847-1852
Ezra Abbott
1852-1853
Geo. B. Ford
1853-1858
John M. Grant
1858-1859
R. P. Sherman
1859-1860
John C. Breed
1860-1862
Harmon Covey 1862-1863
W. T. Botsford
1853-1864
Jerome Preston
1864-1895
L. M. Butman
1896-1900
Claude White
1901-1902
Norman Ingerson
1903-1907
L. M. Butman
1907-1907
William Sill
1908-19II
Axel E. Anderson
1912-19
CHURCH TREASURERS
John C. Breed
1832-
No election for years
Jerome Preston
1871-1872
John J. Aldrich
1872-1873
Jerome Preston
1873-1895
Milton H. Clark
1896-1897
Geo. R. Butts
1898-1901
Seneca B. Burchard 1902-19
SUNDAY SCHOOL SUPERINTENDENTS
*John C Breed, 1832-1847
Rev. Levant Rathbun 1848-51
Harmon Covey 1852-1854
Geo. B. Ford
1855-1859
Jerome Preston 1860-1864 Reubin Green 1859-1860
Oscar F. Price 1865-1866
O. F. Lyford 1866-1867
Jerome Preston 1868-1894
Chas. C. Green 1895-1896
Mrs. Martha Mead 1897-1901
L. M. Butman
1902-1905
Grover C. Murdock 1906-1907
L. M. Butman
1908-19II
Lucian Warren 1911-1913
Jas. W. Turner
1913-1915
John F. Dearing
1915-
138
MEMBERSHIP RECORD
Baptized
Rec'v'd by
letter
Dismissed .
Expl'd and
dropped
Died
Mem'rship
Baptized
Rec'v'd by
Dismissed
by letter
Expl'd and
dropped
Mem'rahip
1832 Constituent Members 20
1832
N
0
O
0
O
26
00
00
IO
8
I
N
315
1834
31
33
4
1
0 93
0
3
13
A
3
298
1835
5
2
N
II
I
I
94 85 79 76
1879 1880
IO
IO
a
13 18
16
2
3
340 363
*1841
N
IO
3
O
O
IIO II7 233
1882 1883 1884 1885
6
26
8
0
47
359
*1842 103
8
12
5
19
I
H 22I
1886 1887 1888
24 21
26
IO 13 IO
I 37 0
6 00 IO 8
438 426
*1848
4
20
7
O
2
162
1891
35 3 24
23
13
5 1
V 7
458
*1853
7
27
II
14
3
I71 171 165
1896
17
31
23 22
22 3
4 477
*1854
3
л
5
U
3
194
1898
190I
12
22
I3
A
0
572
1859
N
4
15
n
2
279
1902
6
31
15
8
4
582
1860
2
4
I5 4
5
I
2
265
1905
20
34
23
12
IO
617
*1864
O
24
32
26
21
0
+
306
1909
28
25
21
3
6
628
1867
30
2
9
6
0
2
324
19II
1912
35
27
13 's
18
I4 653
1870
19
23
9
O
4
343
1913
91
35
6
18
12
740
1871
N
3
14
35
5
274
1914
3
I9
25
-
IO 727
1872
5
a
6
0
2
277
'1915
72
76
16
4
8
847
1873
0
12
6
0
4
279
16
8 2
4
6 0
+
288
1833
3
5
0
0
0 34
1874 1875 1876 1877 1878
37
25
IO
N
343
1836
1
00
6
00
9
9
3
I
3
95
*1840
86
18
8
I
C
0
1 234
1845
I
A
IO
1 62
3 2
I54
1889
12
20
13
7
398
1847
I
5
7
n
O
148
1890
*1849 *
3
a
3
II
3
3
187
1893
45 29
33 39
26
0
+
531
1856
V
9
00
2
3
197
*1857
N
3
O
O
192
1900
13
13
31
37 21
V 47 N
IO
566
1863
O
N
6
3
0
258
1906
63 7
18 17
27 25 19
1 2
av
6
0
+
5
324
1910
000
14
19
I
4
6
638
1869
N
5
15
0
2
314
1904
34
20
16 14
N
0
561 561
*1858
n
26
19
O N
5
2
276
1903
15
1861
0
5
4
3
0
I
1 255 282
1907 1908
II
IO
2I 18
V 13 12
1 O 8
445
*1850
38
5
4
12
0
0 175
1894 1895
2
14 8
14
500
*1852
7
7
A
O
N
I
1897
II
19
VO
6
6
483
*1855
37
8
12
2
4
1838
IO
1839
à
20
9
0
IO
0
382
406 4 7 8 3 395 392
*1846
2
00
A
O
I
5
7
17
2
I7
18
5
212
1881
N
3
23
14 18
8
0
5 6 V N 317
338
13 0 343
1837
9
000
9
12
I5
2I
37
15
8
V 479
*1851
1899
19
4
8
I6
568
V 547
*1862
1
0
IO
16
I9
4
627
1868
26
A
605
*1865 1866
*All the statistics for these years do not appear to have been recorded.
139
Died N
291
1843
*1844
0
*
O 138
2
295
1 27I
609
1892
14
37
n
letter
by letter
CHURCH MEMBERSHIP
It would be too much to hope that the following comila- tion of the church roll covering the period of its entire his- tory, should prove to be correct. At times the records have been so carelessly kept that it is practically impossible to make a correct list of the names of the members. However, much time and patience have been expended in the effort and no apology is offered for the result.
The numeral appearing before each name represents the year of entry into the church, and the numeral following is the year in which the membership terminated the last time, for many of the people were members more than once. The * before a name signified that the member entered the church by baptism.
1832 Acocks, Wm. 1839
* Ahlstrom, Abbie (Partridge) 1895
1832 Abbott, John M. 1840
1875 Ahlstrom Helen 1887
1833 Andrews, Sophia 1833
*1876 Ahlstrom, Mrs. Ada (Kidder)
1834 Arnold, Job 1835
1835
1878 Ahlstrom, Christian 1887
1837 Abbott, Mary
1834 Aldrich, Irene
1834 Aldrich, George H.
1857
1879 Ahrens, George H. 1880
1879 Ahrens, Sarah E. 1907
1883 Atherly, A. D. 1886
1883 Atherly, Mrs. A. D.
*1841
Allenburgh, Margaret
1844
1889 Anderson Axel
1908
*1841 Allen, John 1846
*1841 Ashton, Lasky Unknown
1892 Ackroyd Mrs. Joseph
1902
*1844 Allen Olive (Breed) 1907
1892 Aspinwall, Mrs. R. H.
1895
1848 Aldrich, Manda (Peters)
1867
*1850 Abbott, Ezra
1889
*1850 Abbott, Martha
(Southwick)
1854
*1851 Allen, Sabina
1854
1853 Allen, Catherine
1871
1854 Ames, Lydia
1893
1896 Anderson, Henry
....
1897 Annis, D. W. 1902
*1897 Annis, Mrs. Phoebe
*1858 Alexander Sarah
Unknown
*1866 Abbott, Mary
1902
*1898 Avery, Stella (Maddox) 1898 Ackroyd, Mrs. Susie
....
*1866 Abbott, Theron
1871
* 1866 Atwood, Hollis
1887
1866 Atwood, Flora
1887
1900 Augustine, John 1900 Angel, Mrs. Frances
1909
1866 Arthur, Mrs. H. C. 1878
*1901 Augustine, Wilson
1866 Arthur, Lyman
1878
*1901 Adams, Mrs. Luella (Warn)
1866 Aldrich, John J.
1903
1902 Adsit, E. A. 1905
1866 Aldrich, Mrs.
1871
1902 Atkinson, Elizabeth 1905
1867 Atwood, Geo. W.
1884
1902 Atkinsor, Mrs. J. 1905
1905
1870 Albro, Prof. S. H.
1876
*1903 Appleby Clayton
1903
1870 Albro, Mrs.
1876
*1903 Appleby Mrs. Clayton 1903
1870 Andrews, Mrs. Louisa
1876
*1904 Atkinson, Anna 1905
1870 Ahlstrom, Nicholas
1903
*1904 Atkinson, Walter 1905
1870 Ahlstrom, Charles
1906
*1904 Atkinson, John 1905
1871 Aldrich, Mrs. Clara
1904 Allen, C. N.
(Breed)
1909
*1904 Alden, Ira
1906
1889
*1878 Andrews, Jennie (Hazeltine) 1895
1837 Abbott, Mary
1889
1839
*1839 Aldrich, Allen
Unknown
*1840 Akin, Lorena
1853
*1884 Aldrich, John D. 1896
*1841 Aldrich, John M.
1849
1890 Atchinson, Mrs. Mary 1891 Alexander, Ida
1898
*1983 Anderson, Mrs. Edith 1893 Ackroyd, Charles D.
. ...
1895 Adams, Rev. Clarence 1896
1895 Adams, Mrs. Clarence 1896
1895 Anderson, Mrs. Carrie (Howe)
*1858 Arnold, Aaron
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