USA > New York > Orange County > Montgomery > The Goodwill memorial, or, The first one hundred and fifty years of the Goodwill Presbyterian Church : Montgomery, Orange Co., N.Y. > Part 13
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Inspire the pastor's tongue, Let him be blest who hears ; While here Thy name be sung, Through long succeeding years, Parent and child, Thy chosen race, In knowledge grow and Christian grace.
Good will from God to man ; Peace with Thy people be ; Till mortal flesh be clothed With immortality, And risen saints, with heaven's host. Praise Father, Son and Holy Ghost.
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GOODWILL CHURCH.
The hymn concluded, Rev. Slater C. Hepburn, of Hamp- tonburgh, led in prayer, and the benediction was pronounced.
Thus ended, at a late hour, a most interesting service, com- memorative of the one hundred and fiftieth anniversary of the church. It is placed upon record as a monument inscribed TO THE PRAISE OF JEHOVAH.
VI. PRESENT ORGANIZATION AND RECORD.
AUGUST IST, 1880.
PASTOR : JAMES MILLIGAN DICKSON.
RULING ELDERS :
CHARLES MILLER,
JAMES W. BOWNE, DAVID JAGGER,
JAMES C. BULL,
JOSEPH B. HADDEN,
JOHN WYLIE, PLINY E. HAWKINS.
The annual meeting of the Session is held as near the ist of April as is practicable.
Quarterly meetings are held on the Friday of the Prepara- tory Service.
" Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine .- 1 TIM. 5 : 17.
BOARD OF TRUSTEES :
ENOCH B. NIXON, President. CHARLES WOODRUFF.
WILLIAM C. BREWSTER, JOHN C. HOWELL,
GIDEON P. SMITH, JOSEPH A. MORRISON.
WILLIAM Y. DENNISTON, Treasurer and Clerk.
The annual meeting of the Board is held on the first Thes- day in December.
The annual meeting of the Congregation is held on the first Tuesday in December.
JOHN H. GRAHAM, Treasurer and Clerk.
IO
SABBATH AND SACRAMENTAL SERVICES.
SABBATH SERVICES.
" Remember the Sabbath day, to keep it holy."-Ex. 20: 8.
" A Sabbath well spent Brings a week of content,
And strength for the cares of the morrow : But a Sabbath profaned, Whatsoe'er may be gained, Is a certain forerunner of sorrow."
Public Worship .- 10} A.M. and 7& P.M. in summer; II A.M. and 7 P.M. in winter.
The Lord's Supper is observed on the first Sabbath in Feb- ruary, May, August and November.
The Sabbath School, under the supervision of the pastor, (Milton C. Bull, Secretary), is held at the close of the morning service.
THE PREPARATORY SERVICE is held on the Friday preceding the Sabbath on which the
SACRAMENT OF THE SUPPER
is administered, at 2 P.M. In connection with this service the SACRAMENT OF BAPTISM is observed.
Parents are requested to hand to the pastor, in writing, the names of their children, with the date of their birth, that they may be correctly entered on the church record.
PRAYER MEETINGS AND SOCIETIES.
PRAYER MEETINGS.
I. The General Congregational Prayer Meeting is held every Thursday evening.
The first Thursday evening of each month is set apart for prayer for the spread of the Gospel. "Thy kingdom come."
2. The members of this church unite with members of other churches in sustaining Union Prayer Meetings-on Monday evening at McClelland's Corners, and on Tuesday evening at East and West Coldenham alternately.
3. Young Men's Meetings are held occasionally ; also Ladies' Prayer Meetings, under the auspices of the Woman's Aid Asso- ciation.
" Let us consider one another to provoke unto love and good works ; not forsaking the assembling of ourselves together, as the manner of some is ; but exhorting one another."-HEB. IO: 24, 25.
" For where two or three are gathered together in my name, there am I in the midst of them."-MATT. 18: 20.
THE GOODWILL TEMPERANCE UNION,
Organized March 4th, 1872, in accordance with a recom- mendation of the Session of the Church, has for
ITS OBJECT
the furtherance of the cause of temperance throughout the community, in consideration of the scourge that the use of in- toxicating liquors has been and is still to some extent to this as to other parts of the county and the land.
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GOODWILL CHURCH.
MEMBERS.
Any person who subscribes the following pledge, and who lives in consistency therewith, shall be a member, and entitled to all the privileges of the Society :
PLEDGE.
We do hereby pledge ourselves to oppose the manufacture, sale and use of intoxicating drinks as a beverage; and the more effectually to do so, we hereby agree to associate our- selves together under the name of " The Goodwill Temperance Union."
OFFICERS.
Its officers shall be a President, two Vice Presidents, a Sec- retary, a Treasurer, and an Executive Committee of five, to be elected annually.
Meetings are held monthly.
" Winc is a mocker, strong drink is raging : and whosoever is deceived thereby is not wise."-PROV. 20: I.
" Be not drunk with wine, wherein is excess ; but be filled with the Spirit."-EPH. 5: 18.
THE WOMEN'S AID ASSOCIATION
of the Goodwill Presbyterian Church, organized January 28th, 1874.
" The design of the Association shall be to lend our aid as women to the furtherance of the church's work, both temporal and spiritual."
The officers shall be : First Directress, Second Directress, Secretary, Treasurer, and a Board of eight Managers, who shall be elected annually.
"Those women' which labored with me in the Gospel." -PHIL. 4: 3.
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PRAYER MEETINGS AND SOCIETIES.
THE WOMAN'S FOREIGN AND HOME MISSIONARY SOCIETY
of the Goodwill Presbyterian Church, organized March 21st, 1880.
" The object of the Society shall be, in connection with other societies in the Presbytery of Hudson, to aid " The Woman's Foreign Missionary Society, of the Presbyterian Church," in sustaining female missionaries, Bible readers and teachers, who shall labor among heathen women and children ; and to aid in the work of Home Missions."
The officers of the Society shall be a President, Vice Presi- dent, Secretary and Treasurer, who shall be elected annually.
Meetings are held monthly.
" Go ye into all the world and preach the Gospel to every crea- ture."-MARK 16: 15.
THE GOODWILL LIBRARY ASSOCIATION, Organized March 24th, 1879, has for
ITS OBJECT.
THE MAINTENANCE OF A Circulating Library. Membership is constituted and continued by the payment of two dollars per family annually in advance, and conforming to the rules of the Association.
" Give attendance to reading.' -1 TIM. 4: 13.
FINANCES.
I. Moneys for the support of the Gospel at home are re- ceived, in envelopes properly marked, on the last Sabbath in December, March, June, and September.
II. Contributions for the spread of the Gospel,-the benevolent work of the church through the Boards,-are received, in envelopes, on the last Sabbath of each of the other eight months.
III. Contributions on the morning of each Communion Sabbath go into the hands of the Treasurer of the Session.
IV. All other collections not otherwise designated go to- ward the current expenses of the church.
" Covetousness . . . . . is idolatry."-COL. 3 : 5.
" God loveth a cheerful giver."-2 COR. 9 : 7.
" Honor the Lord with thy substance, and with the first-fruits of all thine increase; so shall thy barns be filled with plenty."- PROV. 3 : 9, 10.
" Upon the first day of the week let every one of you lay by him in store, as God hath prospered Him."-I COR. 16 : 2.
" Bring an offering and come into His courts."-Ps. 96 : 8.
" Go work to-day in my vineyard."-MATT. 21 : 28.
" The harvest truly is great, but the laborers are few: pray ye, therefore, the Lord of the harvest that he will send forth labor- ers into His harvest."-LUKE IO : 2.
" He shall see of the travail of his soul, and shall be satisfied." -Is. 53 : II. Is. 2 : 2, 3.
FORMS USED ON VARIOUS OCCASIONS.
FORM USED IN THE BAPTISM OF CHILDREN.
" We bring them, Lord, with fervent prayer, And yield them up to Thee;
Joyful that we ourselves are Thine, Thine let our offspring be."
[Prayer.]
ADDRESS.
Christian parents, you have brought these your children, whom God has graciously given to you, that you may dedi- cate them to the Lord, as it is your privilege to do and their privilege that you should do for them.
In this act you do solemnly renew your covenant made with God upon your admission to the full privileges of His Church, and claim the benefits of that covenant for your off- spring.
You promise for yourselves, in humble reliance on divine grace, that you will study to lead Christian lives and to ob- serve all the ordinances that God has instituted for His pco- ple ; and for these your children, that, should their lives be spared, you will bring them up in the nurture and admoni- tion of the Lord. You promise to teach them to read God's Word, to instruct them in the doctrines and precepts of the Gospel, to pray for and with them, and to do all that becometh you as believing parents to secure their regeneration and sanc- tification, their preparation for God's service on earth, and for the enjoyment of eternal blessedness and glory. Or, should God in His providence early take them to Himself, you prom- ise devoutly to acknowledge His superior claim, and to in-
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voke the aid of the Great Comforter, that He may enable you to exercise a humble resignation to His all-wise will, and to testify the sincerity and entireness of this your dedication in the spirit of the ancient patriarch, when, under bereavement, he said, "The Lord gave, and the Lord hath taken away. Blessed be the name of the Lord."
Do you thus covenant and promise ?
The vows of God are upon you.
[Baptism.]
BENEDICTION.
Let the Angel who redeemeth us from all evil-even the Great Shepherd of Israel-bless the children and write upon them His new name, and give them to eat of the tree of life which is in the midst of the paradise of God. Amen.
[ The following may appropriately be chanted here:]
And Jesus said, Suffer the little children, and forbid them not, to come unto me ; For of such is the kingdom of heaven.
He shall feed His flock like a shepherd.
He shall gather the lambs with His arm and carry them in His bosom.
Glory be to the Father, and to the Son, And to the Holy Ghost ; As it was in the beginning, is now, and ever shall be, World without end. Amen.
FORM USED IN THE PUBLIC RECEPTION OF MEMBERS INTO THE CHURCH.
The Session of this church have examined in respect to their repentance of sin, their faith in our Lord Jesus Christ, and their hope of eternal life, and have accepted to be received into His visible Church, and to a full participation in Chris- tian ordinances and privileges, on the public profession of their faith, the following persons [A. B.]. They will now present themselves before this congregation, to enter into covenant with the Lord and with His people.
[Prayer.]
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GOODWILL, CHURCH.
AADDRESS.
You are here present to subscribe yourselves openly to be the Lord's, and to make a public consecration of all that you have and are, irrevocably to His service.
" Ye are not come unto the mount that might be touched. and that burned with fire, nor unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words ; which voice they that heard entreated that the word should not be spoken unto them any more ; but ye are come unto Mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the first-born, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, and to Jesus the Mediator of the New Covenant, and to the blood of sprinkling, that speak- eth better things than that of Abel."
You will therefore make solemn profession of your faith.
CONFESSION OF FAITH.
I. You believe that the Scriptures of the Old and New Testaments are the Word of God, given by His inspiration ; and that they are the only infallible rule of faith and practice.
II. You believe that there is but one living and true God, existing in three persons, the Father, the Son, and the Holy Ghost ; that this God is a spirit infinite, eternal and unchange- ble in all His perfections and purpose ; and that He is the Maker, Upholder, and Righteous Governor of the world.
III. You believe that our first parents were created in the image of God ; that they fell from that state of perfection by sinning against Him ; that in consequence of their fall, all their posterity are by nature destitute of holiness and justly liable to eternal death.
IV. You believe that God in infinite mercy has provided a plan of redemption through the death of Jesus Christ, Ilis Son; that salvation is freely offered in the Gospel ; that those who repent of sin and believe in Jesus Christ shall not perish,
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GOODWILL CHURCH.
but have everlasting life ; and that those who reject the Gos- pel will perish through their own impenitence and unbelief.
V. You believe that without a change of heart no sinner can be saved ; that this change is effected by the power of the Holy Ghost, according to the sovereign purpose of God, in a manner perfectly consistent with the freedom and agency of the creature; and that believers are sanctified by the Holy Ghost and kept by the power of God through faith unto salvation.
VI. You believe that all men are under obligation to obey the whole Law of God, and that a life of new and holy obe- dience is the only proper evidence of a saving change of heart.
VII. You believe that Jesus Christ has established a Church on earth ; that credible evidence of a change of heart is an indispensable requisite for admission to its privileges ; that Baptism and the Lord's Supper are ordinances of per- petual obligation in it; and that the rite of Baptism is to be administered to believers and their infant children.
VIII. Finally, you believe in the Resurrection of the Dead, in the General Judgment, and in a Future State of Rewards and Punishments, as set forth in the Holy Scriptures.
To this summary of Christian Doctrine do you cordially assent ?
[If there are any who have not previously been baptized :] For- asmuch as our blessed Lord hath instituted the ordinance of baptism as the sign and seal of the covenant into which you enter with Him, as many of you as have not been baptized into Christ will now receive this rite.
[Baptism.]
[To those who have been baptized :] You who have been dedicated to God in infancy by baptism, and by heritage have enjoyed a home and training within the inclosures of that cove- nant which embraces also the children of believers in its ample provisions, do now solemly confirm that act of dedication and make it yours-taking your parents' God to be your God, and assuming in your own name the responsibilities involved in their consecration of you to His service and glory. [Assent.]
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GOODWILL CHURCH.
Having thus professed your faith in Christ and entered into covenant with Him, you will now enter into covenant with this church. You promise to study the doctrines of its faith, with sincere desire to ascertain their truth, and as you understand so to believe and practice; you promise to yield to its instructions and discipline with meekness and sub- mission ; you promise to walk with its members in peace and love, to contribute according to your ability for its support, to be present, as far as circumstances permit, at its seasons of worship and at the ministration of its ordinances, to comply with its rules of order, and to strive for its edification and purity by prayer, and labor, and such other means as God shall give you to be employed for His service and kingdom. [Assent.]
[Here the members of the church rise and stand while the pas- tor reads the following :]
We, then, as a Christian Church, welcome you to a full membership with us in the blessings of the Gospel. We pro- mise to treat you with sincere affection-to watch over you with kindness and fidelity-to minister, as far as in us lieth, to your happiness and comfort-and to pray that here you may find a true communion of saints, that will assist in preparing you for the holier and more perfect fellowship of the sanctuary above. Amen.
[ The members of the church resume their seats, and the pastor continues in these or like words : ] And now, beloved in the Lord. let it be impressed upon your minds that you have entered into solemn relations which you can never renounce. Wher- ever you go, these vows will be upon you. They will follow you to the bar of God, and, in whatever world you may be fixed, will abide with you to eternity.
You can never be again as you have been. You have voluntarily, publicly, and unalterably given yourselves up to be the servants of God. Hereafter the eyes of the world will be upon you, and as you conduct yourselves, so will religion be honored or disgraced.
If you walk worthy of your profession, you will be a credit
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GOODWILL CHURCH.
and a comfort to us ; but if it be otherwise, it will be an occa- sion of grief and reproach. But, beloved, we are persuaded better things of you, though we thus speak. We charge you, forget not this day. Be faithful unto death, for if found faith- ful, it will not be long before you are admitted into that world where, no longer through the medium of ordinances, but with open face, you will behold the glory of the Lord, and, changed into the same image, from glory to glory, will dwell forever in His presence.
" The Lord bless thee, and keep thee.
" The Lord make His face shine upon thee, and be gracious unto thee.
" The Lord lift up his countenance upon thee, and give thee peace."
"Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Savior, be glory and majesty, dominion and power, both now and forever. Amen."
[ The following or some similar selection may here appropriately be chanted : ]
" There is joy in heaven over one sinner that repenteth, more than over ninety and nine just persons that need no repentance."
" Glory be to the Father," etc.
FORM USED IN THE RECEPTION OF MEMBERS BY LETTER.
[ To such members rising in their pews : ]
Believing that the true Church of God is one in all places, bound in sacred ties by that same spirit which is in us all and through us all, we welcome you on the authority of your letters as brothers and sisters in the Lord, and cordially extend to you the affection due to spiritual kindred. Though hitherto unknown, we greet you as well known, and rejoice in the hope
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of being comforted, together with you, by the mutual faith of both you and us. May the God of all grace make our union perfect as members of one body in Christ, and render us joy- ful coworkers in His kingdom. Amen.
SELF-EXAMINATION.
THE FOLLOWING MAY PROFITABLY BE USED TO AID IN SELF- EXAMINATION BEFORE PARTICIPATING IN THE LORD'S SUPPER.
Forasmuch as it is enjoined upon all who would partake worthily of the Lord's Supper, "that they examine them- selves of their knowledge to discern the Lord's body, of their faith to feed upon Him, of their repentance, love, and new obedience," let each and all join with one accord in testing themselves of their fitness to approach the table by honestly inquiring :
1. Am I sincerely endeavoring to act the part of a true disciple by the daily exercise of faith and love and prayer, by the study of God's Word, and by conscientious obedience to the divine precepts ?
2. Is there any sin I have knowingly committed which remains unrepented of, or any evil habit in which | ant indulging which may be grieving the Holy Spirit and hindering communion with Christ?
3. Do I rejoice in God as one reconciled to Him through the atonement set forth in this feast ?
4. Have I the evidence of the divine forgiveness in the peace of a conscience purified from dead works by the blood of Jesus, and in earnest desire to lead a life of perfect holiness unto the Lord?
5. Can I adore that awful justice which demanded nothing less than the blood of the Son of God as the condition of pardon ; and does it inspire within me an abhorrence of sin as being the cause of Christ's crucifixion ?
6. Am I living in charity towards all men, especially
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GOODWILL CHURCH.
towards members of this church? Is there any whom I have offended and not tried to reconcile ; or any one against whom I have aught and toward whom I am cherishing a malevolent, unforgiving temper ?
7. Have I any heart-stirring sense of the magnitude of God's love in sending His Son to die that I might live, and does a lively gratitude prompt me to devote myself to His service without reserve, as one purchased with His blood- willing to be crucified with Him, that I may at last reign with Him?
"Let a man examine himself, and so let him eat of that bread and drink of that cup." " For if we would judge our- selves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be con- demned with the world."
Q
ROLL OF CHURCH MEMBERSHIP.
As you read your name recorded here, let it remind you that you are pledged to be a prayerful, watchful, and active Chris- tian. "And God is able to make all grace abound toward you ; that ye, always having all sufficiency in all things, may abound to every good work."-2 COR. 9 : 8.
w. stands for wife of ; wd. for widow of.
Arnott, George
Arnott, Jane M. (w. J. S.)
Arnott, Jane
Barber, Ellen K.
Burnett, Alexander C. Burnett, Agnes F. (w. A. C.)
Beattie, Jennie Olivia
Bowden, McLeod W.
Campbell, James
Bowden, Rachel A. (w. M. W.) Bowden, Andrew
Campbell, Anna (w. James)
Bowne, James W.
Cooper, S. V. Cooper, Anna F. (w. S. V.)
Bowne, Alfred
Chapman, James Louis
Bowne, Hester W. (wd. Cyrus H.) Bowne, Obadiah
Chapman, Elizabeth B.
Chapman, Gertrude
Bowne, Louise (w. Obadiah)
Denniston, William Y.
Bowne, Sarah Agnes Bowne, Katie
Denniston, Susan (w. W. Y.) De Witt, Samuel
Bowne, Cyrus A.
DeWitt, Jane (w. Samuel)
Dickson, James M.
Dickson, Helen A. (w. J. M.)
Brewster, William C.
Brewster, Elizabeth (w. W. C.)
Dill, Lettie (w. James)
Brewster, Nathaniel Augustus Brewster William O. Brown, Robert
Dill, Anna May Dill, Amelia G.
Donald, William H. Drury, Jemima (wd. Dr. John W.)
Brown, Rachel (w. Robert)
Drury, Lamira D. W.
Brown, Eliza Jane Brown, Rachel Brown, Robert, Jr.
Drury, John James
Drury, George W.
Brown, John H. Brown, J. Omer Bull, James C.
Drury, Francis Eager, Rebecca (w. Peter)
Elliot, Catherine A. (w. George F.)
Finley, Elizabeth (wd. Samuel)
Fitchey, Emma Colden (w. Jas. G.)
Fowler, Sarah E. (w. David) Fowler, Cyrus B.
Bull, Martha (w. J. C.) Bull, Milton C. Bull, Rebecca (w. M. C.) Bull, Joseph D.
Dill, James
Bowne, Harrietta Boyd, Frances
Bull, Margaret E. (w. J. D.) Bull, Anna Mary Buntin, James H.
Barkley, James G.
Cameron, Margaret J. (w. H. W.)
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GOODWILL CHURCH.
Graham, Isabella B. (w. J. H.) Graham, Helen E.
Graham, Margaret W.
Graham, Pompey
Hadden, Joseph B.
Hadden, Sarah M. F. (w. J. B.) Hadden, William F.
Hadden, Catherine S.
Haines, Sarah Jane
Hallock, Mary T. (w. Joshua G.)
Hanlon, James
Harris, Robert C.
Harris, Mary E. (w. R. C.)
Harris, Francis
Harris, Ella M.
Harris, James F. Hawkins, Margaret (wd. Jonas)
Hawkins, Lewis
Hawkins, Mary (w. Lewis)
Hawkins, Pliny E.
Hawkins, Jonas
Hill, George S.
Hill, Sarah E. (w. George S.)
Hopkins, Henry D.
Hopkins, Julia E. (w. H. D.)
Howell, John C.
Howell, Mary E. (w. J. C.)
Homan, Hiram
Homan, Sarah A. (w. Hiram)
Homan, Mary C.
Homan, Martha B.
Homan, James Hiram
Hurd, Burr
Hurd, Elizabeth (w. Burr)
Hurd, Horace E.
Hurd, Sarah B. (w. H. E.)
Jagger, David
Jagger, Esther (w. David)
Jagger, Agnes Jane
Jagger, George S.
Jessup, Mary H. Johnston, Catherine (wd. William) Johnston, Josephine Kelso, Mary E. (w. Alex. R.) Kendall, Margaret Kenney, Sarah (wd. Thomas)
Knapp, Jarvis
Knapp, Melissa R. (w. Jarvis) Kells, Isaac Kells, Delia (w. Isaac) Kernockan, Julietta Krebs, Minnie L. (w. J. DeW. C.)
Lindsey, Mary J. (w. John) Lipsett, Mary Ann (wd. Robert)
Lipsett, Mary Ross Locke, Flora J. Loskamp. Conrad
Loskamp, Eliza M. (w. Conrad)
Loskamp, John S.
Loskamp, Henry R.
Loskamp, Charles H.
McMonagle, Ralph B. McMonagle, Emma C. (w. R. B.)
McMonagle, James H.
McMonagle, Mary Esther (w. J. H.)
McWhorter, David
McWhorter, Agnes J. (w. Thomas) Mc Whorter, Alice
Markstahler, Michael
Markstahler, Ann (w. M.)
Marshall, Catherine S. (wd. J. A.)
Marshall, Edward T.
Miller, Charles
Miller, Helen (w. Charles)
Miller, Samuel H.
Miller, Jas. Van Keuren
Miller, Carrie H. (w. J. V.)
Miller, Corinne H.
Morrison, Joseph A.
Morrison, Catherine J. (w. J. A.)
Morrison, Helen (w. A. E.)
Morrison, Margaret (w. Johna'n M.)
Nixon, Mary E.
Ormsbee, Elizabeth (w. Dr. C.)
Pitts, Evangeline W. (wd. J. M.)
Pudney, Jacob
Pudney, Sarah H. (w. Jacob)
Pudney, Thorn
Pudney, Cornelius
Pudney, Letitia C.
Rockafellow, John V.
Rockafellow, Ruth D. (w. J. V.)
Rockafellow, Sarah Estella
Rusk, William
Rusk, Elizabeth (w. William)
Scott, John E
Scott, Susan A. (w. J. E.)
Scott, Robert W.
Sears, Mary A. (wd. John M.)
Sherwood, Egbert S.
Sherwood, Catherine P. (w. E. S.)
Sherwood, Alfred B.
Sly, Jane Ann
Smith, Gideon P.
Smith, Elizabeth A. (w. G. P.)
Smith, Bradner
Smith, Harrison
Smith, Carrie B. (w. H.)
Smith, Dr. Henry C.
Smith, Minnie E. (w. Dr. H. C.) Sparks, Sarah Sutter, Agnes
Tears, Martha (wd. Jonathan) Tears, Christopher
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GOODWILL CHURCH.
Tears, Rebecca (w. C.)
Warren, Elizabeth (w. Henry)
Tears, Margaret R.
Warren, Rachel A. Josephine
Tompkins, Emma (w. W. Smith)
Warren, Sarah Ann
Topping, Levi H.
Wylie, John
Topping, Amanda (w. L. H.)
Wylie, Abbey (w. John)
Van Keuren, Eunice W. (wd. Dr. J.)
Woodruff, Charles
Van Keuren, James H.
Woodruff, Catherine J. (w. C.)
Wait, Charles D.
Young, Eveline (wd. A. N.)
Wait, George W.
Young, Elizabeth
Wallace, John C.
Young, Sarah Roy
Wallace, Margaret (w. J. C.)
Young, Emily C. (w. Robert)
Wallace, William T.
Waring, Sarah W. (w. James)
When a member of this church removes to another place, it becomes his duty to take a letter of dismissal from this church, and to present it to the church within whose bounds he settles. (ACTS 18 : 27.)
" Go work to-day in my vineyard."-MATT. 21 : 28.
" The harvest truly is great, but the laborers are few : pray ye, therefore, the Lord of the harvest that he will send forth laborers into His harvest."-LUKE IO : 2.
" He shall see of the travail of his soul, and shall be satisfied." -Is. 53 : II.
" And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow into it."-Is. 2 : 2.
II
Young, Margaret J.
1611
الرسوم
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