Exercises in commemoration of the one hundred and seventy-fifth anniversary of the Silver Spring Presbyterian Church, Cumberland County, Pennsylvania ; Thursday, August 1909, 2.00 P.M, Part 5

Author:
Publication date: 1909
Publisher: [S.. : the Church?]
Number of Pages: 92


USA > Pennsylvania > Cumberland County > Silver Spring > Exercises in commemoration of the one hundred and seventy-fifth anniversary of the Silver Spring Presbyterian Church, Cumberland County, Pennsylvania ; Thursday, August 1909, 2.00 P.M > Part 5


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But I think we are to remember that this church


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has not only witnessed this marvelous history, but this church has had a part in shaping this marvelous history, this development which six generations, one after the other, have helped to form. We in America with our pride of wealth and boast of industrial de- velopment and our magnifying of those things which make for wealth and comfort, we are to remember and never to lose an occasion of reminding ourselves that the foundation, and the inspiring and shaping influences of our country from the beginning of its history, have not been industrial or financial or legis- lative, but have been intellectual, moral and religious, and we are standing here to-day on this historic spot commemorating the anniversary of this church to bear witness that among all the forces that have gone to the shaping of this nation, this church and the other churches like it the country over, have been the most potent.


And we remember here to-day not only the little work, comparatively speaking, that has been done in this single spot, but we remember, also, that from this church as a center of influence and power men and women have been going forth all over this land, and I presume far beyond the bounds of the republic, and have been bearing with them generation after genera- tion the truth here taught, the lessons here learned, the character here formed, the inspiring influences here begotten in them, and have made the name and the power of this church felt whithersoever they have gone. To remember that for nearly two centuries in this place the gospel of the Lord Jesus Christ has been preached, the rites of the church have been ad- ministered, the sacraments have been observed, the dead here laid away to rest, men and women united in holy matrimony according to the teachings of God's word, their offspring consecrated in holy baptism, and that there has been entering into the hearts and lives of the men and women of generation after generation the influence of the gospel of Christ-that is some- thing, I say, to kindle the imagination and make us give thanks to God for the magnificent work of the church that he has planted here among the sons of men. We remember how far the influence of this church has reached. We remember how many lives


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have been touched by it, what a large part it has played in the intellectual and spiritual unfolding of the land in which we live as its sons and daughters have gone out far and wide the world over. And we remember that the church of the Lord Jesus Christ is the only agency whose sole business it is to advance the kingdom of God among the sons of men. There are other agencies that are doing it. Civil govern- ment is doing it so far as it is conformed to the teachings of God's word. Business enterprises are doing it in their measure. Many influences are at work, but there is only one agency whose sole busi- ness and purpose it is to advance the kingdom of God, which is righteousness and peace and joy, the reign of God in the soul of man, only one agency, and that is the church of the Lord Jesus with its allied and affiliated organizations. And this church to-day we honor because for nearly two hundred years it has been true to that mission. We remember the godly men of its ministry. We remember the fathers and mothers who have been faithful here. We remember the children who have grown up beneath the shadow of these trees and under the influences of this church, and we thank God for all that He has done here for His people and through His people to strengthen this community and to strengthen this commonwealth and to strengthen this republic in which we live. And may God grant that this church may long abide in strength. May He grant grace to this beloved minister whom everybody honors and everybody loves, who has walked among these people as a man of God for more than thirty years, the lifetime of a whole generation ; and may He grant that the church may increase in love and power, ever enriched with the gifts and graces of the Holy Spirit and ever bearing fruit unto the glory of God in the salvation of men.


Mrs. Harris and Mrs. Cox then sang the duet, "Hark ! Hark ! My Soul," Shelley.


The following introduction was then made by the Chairman :


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"Pennsylvanians can congratulate themselves that they have at the head of this Commonwealth a wise and a good and a great man, a man who recognizes government of the people and by the people, and whose rule has been in wisdom and in righteousness and for the good of the people-the people's Governor. He has honored us by his presence and it is a great pleasure to introduce to you Honorable Edwin S. Stuart."


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ADDRESS BY HONORABLE EDWIN S. STUART, GOVERNOR OF PENNSYLVANIA.


Mr. Chairman, Ladies and Gentlemen: I did not catch exactly whether my friend, the Reverend Doctor Smith, said that the founders of this church did not have a Governor with them, or that they ought to have been thankful that they did not. However, I am very happy to be with you to-day, and, while I did not come for the purpose of making an extended address, I did come to have the pleasure of mingling among a people who have done so much for Pennsylvania.


I am reminded of a story concerning an old Scotch woman, Jennie McPherson, who had experienced hard times and was in poor health-naturally, hard times and ill health had somewhat soured her disposition, but no matter what the weather was, she was always in the "kirk" on Sabbath morning. One dreary, drizzling, Sabbath morning, she was in the church at her usual place, with not very many other people present. The minister came up the aisle, and seeing Jennie in her accustomed place near the center, he approached her and said: "Jennie, it is a very disagreeable, wet morn- ing." "Oh, well," she said, "never mind; it will be dry enough when you get in the pulpit." (Laughter.)


As a Pennsylvanian, and, I may say, as a descendant of the Scotch-Irish race, I am here to-day to show by my presence the great interest that all Pennsyl- vanians ought to take in them. The Scotch-Irish which composed so much of this part of the country in the beginning, and did so much for Pennsylvania, started the emigration which came to Philadelphia and gradually extended northeastwardly and then along through Lancaster and down the Cumberland Valley all the way into Virginia, Tennessee and North and South Carolina. Every place they went they were pioneers. They carried with them the rifle, axe, and Bible. They believed in doing right because it was right to do so.


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The old Log College, organized in Bucks county thirteen years before this church was founded, con- cerning which, no doubt, you are all familiar, was the cradle of American Presbyterianism. It was only some twenty by eighteen feet in size. Stille, in his Life of Dickinson, in 1740, says that one-fourth of the entire population of Pennsylvania at that time were Scotch-Irish Presbyterians, and they were found mainly in what was then Cumberland and York counties, now including Franklin and Adams counties, and from 1736 until 1740, no less than eight strong churches were organized in this immediate valley. My friends, the State of Pennsylvania has grown from that time, from a population of a few thousand on the banks of the Delaware, until to-day, with a population of about seven millions, making her one of the leading Commonwealths in the Union; and that which brought those sturdy emigrants to our shores,- civil and religious liberty, the right to worship God according to the dictates of one's own conscience, guaranteed by the founder, William Penn, stands true at the present time, for in this State and in this country we have room for any and all who choose to come to us, and are willing to act as your ancestry and take upon themselves the responsibility of Ameri- can citizenship, but we say to them, as was practiced by the people who founded this church and this valley, if they come here they must do as we do, bow their knee to the majesty and supremacy of the law. There is no room here for those who want to violate the law. The flag which stands for liberty, which guar- antees liberty to every citizen and every person, means liberty and not license-means that you must behave yourself and be a good, sturdy American citi- zen, and with that understanding we welcome you. The law is strong enough and can never be success- fully defied by any man, and at the same time it is strong enough to protect the most humble within our borders.


One of the great characteristics of the Scotch- Irish people was that every place they emigrated and every place they went they founded a church, and alongside of it erected a school house. The cause of education we must all endeavor to develop, because


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every school house erected is an additional prop toward the perpetnity and support of the Republic. The State of Pennsylvania appropriated to the com- mon school education, for two years, the enormous sum of fifteen millions of dollars,-the largest amount appropriated by any State in the Union, and I con- tend there is no money spent by the State for which there are better returns.


And that, my friends, the cause of education, is the one thing you want to develop in this republic, be- cause every schoolhouse built, every public school, is an additional prop towards the perpetnity and sup- port of this republic. The State of Pennsylvania ap- propriates to the common school system in Pennsyl- vania for two years the enormous sum of fifteen mil- lions of dollars, the largest amount appropriated by any State in the Union, and I contend that there is no money spent by the State for which there are better returns than for the money appropriated to the common school education, and if we build a church and alongside of the church plant a schoolhouse and teach the children in the nurture and admonition of the Lord this republic is safe, and the only way that it will be safe.


Rev. T. J. Ferguson remarked: "I think, as a matter of fact, the first congregation that gathered here was glad there was no representative of the State present, for the pastor had fallen into disfavor with the officials and the authorities threatened to send the constable and drag him out of his pulpit and lead him by the horse's tail to Newtown,-wherever that was. But I am glad to say that we are on bet- ter terms with the governing power and the simple reason is that the ministry and the church have nothing to criticize in the administration of Governor Stuart."


HYMN.


All hail the power of Jesus name Let angels prostrate fall; Bring forth the royal diadem, And crown Him Lord of all.


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Let every kindred, every tribe, On this terrestrial ball To Him all majesty ascribe And crown Him Lord of all.


O, that with yonder sacred throng We at His feet may fall; We'll join the everlasting song And crown Him Lord of all.


The Chairman then said: "My brother, Rev. R. G. Ferguson, will lead us in prayer."


"O Lord, we recognize Thee as the Lord of all. We have been tracing the history of Thy people as Thon hast led them during almost two centuries in this place and in this region. We can recognize the hand of God in this history. We would believe after all that Thou only art great. There are indeed great men as compared one with another, but we, every one of us, bow our heads down before Thee. Thou art the Almighty, the Infinite, the Holy, the Just. Thou art the God and the Father of our Lord and Saviour, Jesus Christ. Thou hast sent Thy Son into this world to be our Redeemer. Thou hast laid our iniquities upon Him and provided for us sinners a complete salvation. Thou hast put into our hearts the gospel of the Lord Jesus Christ. Thou hast sent faithful men in Thy name to tell the good tidings of Thy love and compassion. For all this we bless Thee and praise Thy great and holy name. We bless Thee for our godly ancestry, for the ancestry that worshiped God, that loved our Saviour Jesus Christ, that lived by faith in His name. They were devoted to His cause, that wherever they went they built an altar to the honor of God, they built a church in which to praise and worship His holy name.


"We bless Thee for the ancestry that were pa- triotic, that were law abiding. that laid the founda- tion of our republic in liberty and in righteousness. We bless Thee for this inspiring day that recalls to us all these things concerning our ancestry. Lord grant that we here to-day may get a new inspiration from what we have heard of the past; may we learn to dedicate ourselves more fully and more loyally to


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the God of our fathers and to the kingdom of our Lord and Saviour Jesus Christ. May we stand for truth and liberty and righteousness in all the com- munities in which Thou dost place us, and, O God, we beseech Thee that Thy blessing may abide in this place. We thank Thee for the succession of godly men who have here proclaimed the gospel, for the suc- cession of godly generations that have here gathered together to worship; and we pray that this generation may abide, that long may it be true that here the gospel is preached and Jesus' glory is advanced, long may it be true that Thy people shall gather here to worship Thy name.


"May an especial blessing abide upon the present pastor of the people and upon all the people con- nected with this church at this time; and grant that here Thy kingdom may be established and that the grace of our Lord Jesus Christ may be given abundantly and that this, Thy people, may grow in faith, holiness and service to our Lord and Redeemer, and grant that they may be established in all their ways. And all these things and infinitely more, that Thou art ready to give and that Thou knowest they may need, grant unto them in the years that are to come. We ask it all in the name of Jesus Christ, our divine Redeemer. Amen."


By REV. T. J. FERGUSON: "As has been in- timated, one of the early supplies at Silver Spring appointed to preach here did not fill the appointment, and the reason he gave to the Presbytery was that there was a scarcity of provender at that time, and, in view of the facts, the reason was sustained. I know there is no scarcity of provender to-day and this company of friends who have honored us with their presence are invited to enjoy our hospitality. I have been requested to ask those who have chairs and seats to remain seated after the benediction and they will be served, and those who are standing will look about the church and chapel until their turn comes to occupy those seats and enjoy the refreshments.


"I will call your attention to some of the things that you may find in the chapel. The old communion service, bearing the date of 1748, made in London by


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John Townsend, and the communion tokens, with some letters upon them, "S. W." on them, standing for Samuel Waugh, who was one of the pastors. And there is also a book, the story of Count Zinsendorff. It was a reward given by Rev. George Morris to a boy of eight years for coming to the parsonage and re- citing the Epistle of James, and the holder of that book, Mr. Joseph Bosler, of Carlisle, prizes it among his precious possessions."


BENEDICTION.


REV. THOMAS C. McCARRELL. "And now may the grace of our Lord and Saviour Jesus Christ, the love of God our Father, and the communion of the Holy Ghost, our Comforter, abide with each one of you evermore. Amen."


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APPENDIX


HISTORICAL NOTES


PETITION FROM INHABITANTS OF EAST PENNSBOROUGH TOWNSHIP, AUGUST 24, 1756.


The Humble Supplication of the remaining part of the Inhabitants of East Penborrow township, in Cober- land County, Leting your Worship Know Some part of our Melancoly State we are in at present by the Savage Indians, which has not only Kild our Christian Neighbours, but are coming nearer to us in their Late Slaughter, and Almost every Day Members of our frontiers are Laving their places and traviling further Down amongst the Inhabitants, and we are made Quite incapable of holding our frontiers Good any Longer, unless Your Worship can prevail with our Hon. Governour and Assembly, be please to Send us Speedy Relife. May it pleas all to whom this shall Come to Consider what an Evil Case we will be Ex- posed to in Leaving our places, and Grain and Cattle, for we are not able to boy Provisions for our familys, much Less for our Cattle. And to live here we Can- not, we are so Weake handed, and what is unmoved is not provided with Guns and Amunition, and we have agreed with a gard of fourteen men in number, and if it were in our power to pay for a Geard we should be Satisfyed but we are not able to pay them. Beging for God's sake you may take pity upon our familys, and their necessities may be considered by all Gentlemen that has the Charge of Us.


Dated August Ye 24th, 1756.


by the humble Requist of what Remaines of the Inhabitants of our township, to the Rev. Richard


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Petters, Secratory, in Pheledelphia. beging God to Command A blessing upon your Endeavours.


William Chasnut,


Tobias Hendrix,


John Sample,


John McCormick,


Francis McGuire,


Rodger Walton,


James McMullen,


Robert McWhiney,


Samuel McCormick,


James Silleyn .*


*Probably John Silvers.


A PROMISSORY NOTE TO REV. JOHN STEEL.


A promissory note was given to Rev. Mr. Steel in 1768, and signed by forty-two persons in this con- gregation. The names of many of them are familiar to us, and the descendants of some of them are with us to-day. It is as follows:


"Whereas at the union of the Congregations of Car- lisle and Lower Pennsborough in April 1764 it was agreed that each congregation should pay £75 pounds to Mr. John Steel, our minister, as stipends, yearly and every year from time of said union, and said agreement was signed by six men of each congrega- tion in the name and behalf of said Congregation,


Now in order to give ease and relief to said six men who signed in behalf of the Congregation of Lower Pennsborough, and at the same time to secure to our said minister his yearly stipends, said Congre- gation have this day concluded that forty two men shall give their promissary note to said John Steel for his yearly stipends, and that said forty-two men shall be a fix'd committee of said Congregation, and have power to regulate seats and order all the other affairs of said congregation. Therefore, in conse- quence of said agreement. and to answer the above said ends, we the subscribers, with the consent and by the appointment of said congregation, do offer ourselves and accordingly become jointly bound to Mr. John Steel, our present minister, to pay him, yearly and every year, the sum of seventy-five pounds, good and lawful money of Pennsylvania, at or npon the first day of April, in every year following the date hereof,


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including the stipends of seventy-five pounds due to our said minister for the year past April, 1768 and what arrears may be due to our said minister for the years 1765 and 1766, all which we bind ourselves to pay or cause to be paid unto said John Steel, accord- ing to the true intent and meaning of the agreement made at the union of said congregations, as witness our hands this twentieth and seventh day of June, 1768.


Moses Star,


William Gray,


James Crawford,


Christopher Quigley.


Joseph MeClure,


Edward Morton,


Abernethy,


Samuel Geddis,


Andrew Armstrong,


Andrew Ervin,


John Caruthers,


James Caruthers,


John McTeer,


Jonathan Hoge,


James McCurdy,


Samuel Huston,


William McCormick,


John Semple,


John Carothers,


John McCormick,


James Nailer,


William Trindle,


James Oliver,


Alexander Trindle,


Samuel Fisher.


Hugh Laird,


John Dickey, Sen.,


Thomas Stewart,


Thomas Donaldson,


James McTeer,


William McTeer.


Patrick Holmes,


Thomas McCormick,


David Bell,


David Hoge,


Nathaniel Nelson,


William Orr,


William Geddis,


John Nailer,


Mathew Loudon."


John Trindle,


ORDERS AND INSTRUCTIONS TO REV. JOHN STEEL, PASTOR OF SILVER SPRING CHURCH 1764-1776.


With these instructions, you will receive a Com. mission appointing you Captain of a Company in the pay of the Province, which is to be made up by Draughts of thirteen men out of Each of the Com- panys composed of James Burd, Hanse Hamilton, James Patterson and Hugh Mercer, Esqr., to whom I


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now send orders to make the Draughts accordingly, and also a Commission appointing James Holloday your Lieutent. You will, therefore, as soon as may be after your arrival in Cumberland county, send an officer with my Orders to the several Captains to whom they are directed, to receive from them the Draughts agreeable to my orders.


When you have formed your Company you are to take post at MeDowell's Mill, upon the road to the Ohio, which you are to make your Head Quarters, and to detach Patroling partys from time to time to scour the woods, in such manner as you shall judge most consistent with the safety of the in- habitants. In case any of the men you receive should be unfit for service you are to pay & discharge them, and inlist others in their stead, taking care to observe the form of Inlistment prescribed to Capt. Potter, from whom you will receive Copys of the papers necessary to guide you in this particular.


You are to inform me from time to time of what you do, and of everything material that happens upon that part of the frontier, and of the number and Mo- tions of any Body of French or Indians that you shall receive intelligence of.


You are to apply to Mr. Adam Hoops, for the Provincial allowance of Provision for the men under your comamnd.


Given under my Hand, this twenty-fifth day of March, 1756. Indorsed: Orders of Instructions to John Steel, Esqr., 25 March 1756.


REV. JOHN STEEL TO GOV. MORRIS, 1756.


May it please Your Honour:


Upon my Return to Cumberland County, I applied immediately to Capt. Burd & Capt. Patterson, for the draughts of their companies, according to your Honour's instructions; But the time for which most of their men had been Enlisted Being Expired, they cou'd not fulfill your Honour's Orders.


Most of the Forts has not Receiv'd their full com- pliment of Guns, but were in a great measure Sup-


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plied by the Arms the Young Men had brought with them. Capt. Patterson had Receiv'd but thirty-three fire-arms. Capt. Mercer has not so many, but is Supplied by Mr. Croghan's Arms, & Capt. Hamilton has lost a considerable number of his at the Late Skir- mish beyond Sideling Hill. As I can neither have the Men, Arms, nor Blankets, I am obliged to apply to your Honour for them; the Necessity of our Cir- cumstances has obliged me to muster, before two Mag- istrates, the one half of my Company whom I En- listed, and oblig'd to Borrow Guns. I pray that with all possible Expedition, fifty-four fire-arms & as many Blankets & a Quantity of flints may be sent to me, for since McCord's Fort has been taken, & ye men de- feated, yt pursued, Our Country is in the utmost con- fusion. Great Numbers have left the country & many are preparing to follow. May it please your Honour, to allow me an Ensign, for I find yt a Serjeant's pay will not prevail with men to Enlist in whom much con- fidence is to be Respos'd. I Beg Leave to Recommend Archibald Erwin to your Honour for this purpose. As Mr. Hoops can give your Honour a particular Account of the Late incursions of the Enemy, I need not truble your Honour with any Account of mine. I am your honour's,


Most Obliged Humble Serv't,


John Steel.


Peters Township, in Cumberland, April 11th, 1756.


Directed: To the Hon. Robt. H. Morris, Esq., Governor of Pennsylvania, &c., favr of Adam Hoops, Esq.


Indorsed: Letter from the Reverend Capt Steel to the Gov, April 21, 1756.


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PASTORS OF THE CHURCH SINCE ITS FOUNDATION.


Rev. Sam'l Thomson, 1739. . .. 1745


Rev. Sam'l Caven 1749. ... 1750


Rev. John Steel, 1764 .. .. 1776


Rev. Sam'l Waugh, 1782. 1807


Rev. John Hayes, . 1808.


.1814


Rev. Henry R. Wilson, 1814. . .1823


Rev. James Williamson, 1824. . .. 1838


Rev. George Morris, 1838. ... 1860


Rev. Wm. H. Dinsmore, 1861. ... 1865


Rev. W. G. Hillman, 1866. . .. 1867


Rev. W. B. McKee,


1868. . .. 1870


Rev. R. P. Gibson, .


1872. . .1875


Rev. T. J. Ferguson,


1878. . . .


RULING ELDERS OF THE CHURCH SINCE ITS FOUNDATION.


1814.


James Gregory, 1814.


Walter Gregory.


Wm. Mateer, 1835.


John Elliott.


Benjamin Anderson.


Isaac W. Snowden.


William Bryson.


John Mateer, Sen.


Thomas Fisher.


Isaac Adams.


Andrew Carothers. 1840.


Francis Eccles.


William Orr.


James Griffen. 1860.


Robert G. Young. Charles Hyers. James Eckels.


James Graham.


John Clendenin.


John Culbertson.


Robert Bucher.


Samuel Adams.


1883.


Wm. Irvine.


James Dunlap.


W. H. Loose.


James Mateer.


1886. W. Jay Meily.


1901. Milton S. Mumma.


1902. Albert L. Brubaker.


John Clenendin.


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1829-1866, 1866-1884


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Simon Saider


John Strong


60


Wow Blessing


1


James Shel


Ir Snowden De Sisteto


3


3





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