USA > Tennessee > History of middle Tennessee Baptists : with special reference to Salem, New Salem, Enon and Wiseman associations > Part 22
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The church was gathered. through the labors of Elders William Phipps, Patrick Mooney and George Tillman. They were constituted into an independent church May 24, 1806, Elders William Phipps and Patrick Mooney acting as constituting presbytery. It was constituted nine miles east of Gallatin on Bledsoe's
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Creek and was given the name of Bledsoe's Creek Church, afterward taking the name of Hopewell. There were nineteen members in the constitution. This church was most probably an offspring of West Station Camp Church, of which Elder Phipps was at this time pastor. Soon after the constitution of this church, Elder Daniel Parker, a young minister at that time, but who afterwards became the famous founder of the Two-seed Baptists, moved into the community. The said Elder Daniel Parker was chosen pastor of this church July 25, 1807, and continued as such until November 22, 1817, when he resigned and moved to Illinois. (See Spencer's History of Kentucky Bap- tists, Vol. I, p. 576.) He soon rose to be one of the leading lights among the ministry of Concord Asso- ciation and the church was very prosperous under his ministry. (See sketch of his life in another place.) From the time of his resignation until April, 1820, they seem to have been without any regular pastor. At this time they extended a call to Elder John Wise- man, who at that time lived near Dixon's Springs, Smith County. At this same meeting, they sent out a colony of fifteen members to form a new church. In December following, they sent out another colony of eighteen to form another new church. Unfortunately, the author fails to tell what new churches were con- stituted. This church numbered 114 members in 1835. They also had preaching twice each month and had continuously kept up a prayer meeting for twelve years, or since 1823. They also fostered a Sunday school. Remember that this was prior to the division on the mission question.
PASTORS: Elder Daniel Parker, 1807-17; Elder John Wiseman, 1820-48; Elder Jonathan Wiseman,
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1849-69, when death closed his labors; Elder Josiah J. Wiseman, 1869-71, when death also closed his labors; Elder J. M. Phillips, 1872-74; Elder R. S. Blankenship, 1874-76; Elder J. H. Jackson, 1876-78; Elder J. M. Walters, 1878; Elder John S. Pardue, 1879-80; Elder A. H. Rather, 1880-83 ; Elder W. M. Kuykendall, 1883-85; Elder J. H. Piland, 1885 -; Elder W. M. S. Wilks, 1887 to the present.
CLERKS: John Weathered was first clerk .; Ray- mond Head was clerk in 1835. The next is Pascal Head, who closed his labors 1849; Wm. Crim, 1849- 71; Jno. W. Wiseman, 1871-87; Jno. W. Jones, 1887- 88; Robt. F. Byrns, 1888-92; Jno. W. Jones, 1892-96; Thos. S. Jones, 1896, to the present.
DEACONS : The first deacons of whom we have any record were John Weathered, 1807, and John Wilks, Sr. They were among the best known and most active deacons of their day. They were often called many miles to aid in church matters. Richard Winn, 1845; William Crim, 1845; John G. Pardue, 1872; John W. Wiseman, 1872; W. M. S. Wilks, 1877: John W. Jones, 1881 ; Thos. D. Johnson, 1889 ; J. M. Wilks, -.
Besides the two colonies mentioned above, this church has sent out Second Creek Church, 1815; Friendship, 1855; Corum Hill, 1857.
They have sent out the following ministers: Elder Jonathan Wiseman, ordained 1836, by Elders John Borum, Robert Rutherford and Thos. Watts; Elders Jno. S. Rice and Josiah J. Wiseman, ordained Novem- ber 22, 1856, by Elders Wm. Henry Haile and Jona- than Wiseman ; Elder Thos. E. Kiser, ordained Octo- ber, 1866, by Elders D. B. Hale, Jonathan Wiseman and J. J. Wiseman ; Elder Jno. S. Pardue, ordained December, 1877, by Elders J. H. Jackson and R. S.
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Blankenship; Elder W. M. S. Wilks, ordained May, 1881, by Elders A. H. Rather, J. F. Lambert, J. P. Gilliam and J. S. Pardue ; Elder Jno. W. McQueen, ordained December, 1897, by Elders W. M. S. Wilks and John S. Pardue.
This is certainly a fine record, to send out seven ministers, and especially men of so much ability. It is perhaps the only country church which can claim a United States Senator as a member.
When this church was first constituted in 1806, they united with Stockton's Valley Association, while in session at Mill Creek, Monroe County, Kentucky. In 1807 they took letter and united with Cumberland As- sociation. In 1810 they went into the constitution of Concord Association; in 1822 they went into the con- stitution of Salem Association; in 1850 they became a constituent member of Enon Association; and in 1891 they went into the constitution of Wiseman As- sociation where they still continue to represent.
This church worshiped near the spot where they were constituted until 1897, when they moved to the present location, building, in all, four houses of wor- ship. They retained the name of Bledsoe's Creek as late as 1870, when they took the name of Hopewell.
A good many years ago the church became weak- ened on account of deaths, removals, and other causes until, unable to keep up their house of worship, they consented, for the sake of financial help, to share it with the Campbellites. In the eighties, the Baptists became so weakened that the Campbellites thought it their time to strike. So they assumed a dominant attitude, and instead of contenting themselves with their interest in the house, they assumed full control, occupying every Sunday, with their Sunday school
334 History of Middle Tennessee Baptists
and communion service, and if a Baptist wanted to preach on Sunday he could not get a hearing until they were through, even though it ran over the regular preaching hour, and, even then, they would go away and refuse to hear him preach. After dragging along in this way for some time a good per cent gave up in despair and cast their membership with other churches. The few left wandered aimlessly along, having no meetings, while the sanctuary where the fathers had preached and prayed and wept resounded with the harangue of baptismal remission of sins. In July, 1887, Elder George Hildry Dorris, a traveling evangelist (not the modern type), who stands for Baptist doctrine against all comers, and especially against Campbellism, came to their rescue. In a meet- ing of about two weeks, he wielded the sword of truth against Campbellism with unmerciful vigor. God blessed it; new converts were made; the scattered hosts of Israel rallied and routed the hosts of the Philistines. They called Elder W. M. S. Wilks as pastor, and recruits of the Gideon type came thick and fast, and under Brother Wilks' ministry, since 1887, they have grown from 14 to 123. It is to-day one of our best churches-worshiping in a neat, new house. It is but justice to say that Elder J. S. Pardue, who was a member there, stood through all these years of struggle, like the "boy on the burning deck." He prayed and preached and struggled, and "against hope, believed in hope" till the relief came, and he mounted the parapet and shouted victory. If you would know where the Campbellites are, ask the winds. I suppose it would be safe to say that this church, since the be- ginning, has furnished a Christian home for more than four hundred people.
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Church Sketches
CORUM HILL.
This church is located in the First Civil District of Sumner County, Tennessee, ten miles east of Gallatin, in Belote's Bend, on the north side of Cumberland River. The church might properly be termed an off- spring of Hopewell Church, though drawing some members from Second Creek. It was gathered through the ministry of Elder Jno. S. Rice, who be- came one of the constituent members. They were con- stituted into an independent church, with fifteen mem- bers the first Sunday in January, 1857, by the follow- ing presbytery, viz .: Elders Daniel Smith, W. H. Haile and D. W. Smith, with Deacons John Weath- ered, John Wilks, William Crim, James S. Siddons and Pleasant Harris.
PASTORS : Elder Jno. S. Rice, 1857-70; Elder R. Dorris, 1872-72; Elder R. S. Blankenship, 1872-75 ; Elder J. S. Rice, 1876-81 ; Elder A. H. Rather, 1881- 87; Elder J. F. Lambert, 1887-88; Elder W. M. S. Wilks, 1888-91; Elder J. A. Stone, 1891-93; Elder J. J. Carr, 1893-1901 ; Elder W. M. S. Wilks, to the present.
CLERKS: William Locket, 1857-73; W. W. Locket, 1874-77; J. B. Locket, 1877-80; H. C. Corum, 1880; William Young, 1880-82; J. B. Locket, 1882-84; S. M. Wilks, 1884-94; J. E. Corum, 1894-96; S. M. Wilks, 1896, to the present.
DEACONS: David Rice, 1857; William Locket, 1857 ; William Corum, 1865; George Mitchener, 1865; E. N. Mitchener, 1865.
This church ordained to the ministry Elder J. A. Stone, October, 1887, by Elders J. F. Lambert and W. M. S. Wilks with the deacons of Corum Hill Church,
336 History of Middle Tennessee Baptists
The church was constituted in an old log house and given the name of Corum's Chapel. They afterward purchased a beautiful lot on a high hill and built a neat house of worship and changed the name to Corum Hill.
This church has furnished a Christian home for 213 persons since the organization. They now number sixty-eight members.
They united with Enon Association in 1857, when in session with Friendship Church. This church oc- cupies an important point, yet a little bit circumscribed in territory. They have had much opposition, but have proved themselves faithful warriors. They have represented in Wiseman Association since 1892.
MT. TABOR.
This church is situated in Smith County, Tennessee, near the village of Pleasant Shade on the waters of Peyton's Creek, some nine miles northwest of Car- thage. It is an offspring of Peyton's Creek Church and was gathered through the ministry of Elder Dan- iel Smith. They were constituted into an independent church in May, 1836, with twenty-four members. This was at the time when the denomination was stirred over the mission question. The organizing Presby- tery consisted of Elders John Wiseman, W. C. Brans- ford, Daniel Smith and E. B. Haynie, with Deacons William Martin, Jno. A. Johnson, Thos. Taylor and Abel Gregory.
PASTORS : Elder Daniel Smith, 1836 to 1856; Elder Daniel Wiseman Smith, 1856-59; Elder John Patter- son, 1859-61 ; Elder E. L. Smith, 1865-88; Elder M. B. Ramsey, 1888 to the present.
CLERKS : John Patterson, 10 or 15 years; John
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Boston, 5 years; John Nixon, 7 or 8 years; M. C. Gregory, 10 years ; Robert Gregory, 3 or 4 years ; J. W. Hall, 5 or 6 years ; A. J. Gregory, 3 or 4 years ; Wiseman Gregory, 6 or 7 years; W. C. Earps is the present clerk.
DEACONS : Jack Shoulders, Andy Boston, John Nixon, Abel Gregory, John Evans, John Patterson, D. J. Smith, James Earps, Thomas Smith, Pitts Greg- ory, Charley Nixon, W. C. Porter, T. T. Shepherd, James Gregory, James Earps, Jr., W. T. Smith, and I. P. McDonald.
This church has sent out the following ministers, viz. :
Elder Enoch G. Cartwright was ordained by this church, date not known.
Elder Levi A. Smithwick, ordained 1846, by Elders John Wiseman, Jonathan Wiseman, Daniel Smith, and Reuben Payne.
Elder John Patterson, ordained 1861, by Elders E. B. Haynie and D. W. Smith.
Elder E. L. Smith, ordained October, 1864, by EI- ders E. B. Haynie and W. H. Haile, with a number of deacons.
This church has sent out two colonies to form new churches, viz .: Ebenezer and Sycamore Valley, These are both thriving churches.
From some cause, they did not unite with the As- sociation until 1837, when they brought a constitu- ency of 85 members into Salem Association, while in session with New Hope Church. They certainly had a stormy reception, for it was at this session that Elder Miles West bolted the Association, on the mis- sion question. They continued to represent in Salem Association until 1850, when they became a constitu-
338 History of Middle Tennessee Baptists
ent member of Enon Association, in which body they continue to represent. It was this church which first sprung the question of division to form Enon Asso- ciation.
This church is a great place for the people to meet, and has had a prosperous career. They have baptized hundreds, through their pastors. Present number of members is 255. One thing can be said of them : they are royal Baptists, standing for the old landmarks blazed out by the fathers, and nothing but a Baptist need apply. They have an elegant house of worship.
LIBERTY.
This church is situated six miles northeast of La- fayette, Macon County, Tennessee.
Tradition says that Baptist doctrine was first intro- duced into this community in 1811, and that an arm from East Fork of Goose Creek (now Hillsdale) was extended here in 1814. The records begin with No- vember 2, 1822, when they were constituted into an independent church by Elders John Wiseman, Hiram Casey, William Roark and Malcom Smith. The church was doubtless gathered through the ministry of Elder Malcom Smith, who became their first pas- tor and served until his death, in 1827.
PASTORS : Elder Malcom Smith, 1822-27; Elder Daniel Smith, 1830-57; Elder D. W. Smith, 1857-79 : Elder W. L. Buie, 1879-86; Elder W. H. Smith, 1886- 87 : Elder W. L. Buie, 1887-89 : Elder J. L. Talmon, 1889-90; Elder W. . L. Buie, 1890-92; Elder D. W. Smith was called and served until his death, Septem- ber, 1892; Elder J. B. R. Knight, 1892-94; Elder W. L. Buie, 1894-96; Elder R. B. Davis, 1896-98; Elder J. B. R. Knight, 1898 to the present.
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CLERKS : Thomas Dodson, 1822-32; Alexander Pipkin, 1832-51 ; T. S. Meador, 1851-54; M. N. Tur- ner, 1854-56; C. H. Smith, 1856-61; W. L. Buie, 1861-65 ; J. S. Horn, 1865-66; W. M. Smith, 1866-69; G. R. Drury, 1869-73; W. C. Pipkin, 1873-84; J. W. Marsh, 1884-86; Pattie East, 1886-89; W. S. Drury, 1889-90; J. S. Freeman, 1890-91 ; J. W. Marsh, 1891 to the present.
DEACONS : Thomas Dotson, 1823; Abraham Par- ker, 1832; Dabney Cooper, 1833; Alexander Pipkin, 1837; Growner Owens, 1844; Thomas S. Meador, 1854; W. L. Buie, 1859; D. D. C. Smith, 1860; Ira W. Meador, 1860; A. J. Pipkin and G. J. Tucker, 1872; E. F. Tucker and J. S. Horn, 1874; Jas. Willis, Jas. Holland and Wm. Dun, 1880; Wilson Ragland, Dock Cooper, H. H. Tucker and James Reagan, 1901.
This church has been called the mother of churches and preachers. Among the colonies sent out to form new churches, we note the following: Lafayette, Union, Bethany, Enon and Antioch.
They have sent out the following ministers, viz : Elder Z. M. Williams, ordained May, 1823 (this is all that can be ascertained of him) ; Elder W. L. Buie, ordained May, 1860; Elders W. H. Smith and J. L. Talmon, ordained November 12, 1881, by Elders Cris- ley Miller and M. B. Ramsey, with a number of Dea- cons ; Elder W. S. Drury, ordained May, 1891 ; Elders P. G. Drury and W. H. Driver, ordained May, 1894; Elder D. E. Morris, ordained February, 1900.
This church, in 1823, passed a resolution to unite with Salem Association. But, for some cause, they seem never to have done so. They represented in Green River Association, of Kentucky, until 1830, when they went into the constitution of Barren River
340 History of Middle Tennessee Baptists
Association. They represented in this body until 1840, when they transferred to Salem Association. They represented in this body till 1850, when they went into the constitution of Enon Association, where they continue to represent.
This church has never been wealthy, and her fame has never gone abroad, yet, in reality, few churches have been more blessed of the Lord in extending her borders and sending forth heralds of the cross. They have always had a good working membership and now number 167 members. They have a good new house of worship. They are Baptists of the sterling type.
ROCK BRIDGE.
This church is situated in Sumner County, Tennes- see, ten miles northeast of Gallatin, on the High Land Rim. This is an offspring of Pleasant Hill Church. They were constituted into an independent church January 20, 1883, by Elders J. F. Lambert and Jno. S. Pardue, with twelve members.
PASTORS: Elder A. H. Rather, 1883 ; Elder J. S. Pardue, 1883-86; Elder I. M. Ashlock, 1886-89; El- der J. F. Lambert, 1889-90; Elder A. W. Keen, 1890- 92 : Elder J. S. Pardue, 1892-95 ; Elder J. W. Swan, 1896 to the present.
CLERKS: Mrs. Mary Addy, 1883; J. W. Dorris, 1883 to the present.
DEACONS: J. S. Addy, 1883; W. A. Dorris, 1883; W. B. Wallace, 1887 ; J. W. Dorris, 1889; James Ash- lock, 1889; J. P. Lee, 1901.
This church has ordained to the ministry Elder W. H. Taylor, ordained September 24, 1893, by Elders J. S. Pardue, J. W. Dorris and J. O. Kirkham.
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This church has never been very strong. She has furnished a Christian home for 80 persons during her short history. They now number 31 members. They united with Enon Association in 1883, when convened with Corum Hill Church. They represented in this body until 1891, when they went into the constitution of Wiseman Association, where they still represent. Elder I. M. Ashlock, a minister who belonged to this church, went to his reward in June, 1894. He was indeed a man of God.
UNION.
This church is located on the headwaters of Long Fork Creek, Macon County, Tennessee, some six miles east of Lafayette. Union Church is an offspring of Liberty Church, and was constituted with thirteen members. They were most probably gathered through the ministry of Elder Daniel Smith. They were con- stituted into an independent church May 29, 1852, by the following Presbytery, viz. : Elders Daniel Smith, E. G. Cartwright, Levi A. Smithwick and Washing- ton Glover, with Deacons A. Pipkin, T. M. Wallace, John Nixon and John Shoulders. D. W. Smith, a son of Elder Daniel Smith, and who himself after- ward became an eminent minister, was one of the constituent members.
PASTORS: According to the best information we are able to gather, Elder Daniel Smith was the first pastor. In the absence of a house of worship he held services, through the summer season, in a beech grove near the house where Deacon J. M. Williams now lives, but where his father then lived. They would presumably meet in private residences through the winter season. The following is approximately cor-
342 History of Middle Tennessee Baptists
rect : Elder Daniel Smith, 1852-53; Elder Washing- ton Glover, 1853-54; Elder Levi A. Smithwick, 1854- 57 ; Elder D. W. Smith, 1857-92, when he was called from labor to rest ; Elder E. L. Smith, 1892-94; Elder J. B. R. Knight, 1894 to the present.
CLERKS: The following have served as Clerk for this church, but the date of service is not known, viz. : J. A. Parker, W. M. Gregory, L. T. Brooks, I. P. McDonald, J. M. Williams, I. T. G. McDonald, Eth- ler McDonald and E. M. McDonald.
DEACONS : Their Deacons have been as follows: D. W. Smith, Richard Williams, Growner Owens, W. M. Gregory, L. T. Brooks, W. A. Hargis, Wiley Kemp, J. M. Williams, E. F. Tuck, W. D. McDonald and W. H. Smith.
This has been one of the most prosperous churches in that section. In the last fifty years there have been some four hundred persons baptized by her authority, and perhaps not less than six hundred persons have found a home with her. She has furnished members in the constitution of Macedonia, Sycamore Valley and Day's X Roads ; yet she could hardly be called the mother of any church.
Elder D. W. Smith was ordained to the full work of the gospel ministry by this church in June, 1854, by the following Presbytery, viz. : Elders Daniel Smith, Andrew Jackson, Washington Glover, and L. A. Smithwick, with Deacons A. M. Gibbs, Wiley Jones, R. Smith, A. Pipkin, M. Wallace, John Shoulders, J. Nixon, R. Willi.« ns and G. Owens.
So far as we know, this is the only minister ordained by this church, but this is an achievement of which any church should be proud. Brother Smith was rarely surpassed as a gospel preacher. After his ordi-
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nation, he entered at once upon the pastorate of this church and continued for thirty-five years. During all these years this church was noted for her faith and discipline. They have kept up the practice of washing feet. There is not the vigor in this body there once was, but even yet she stands a power for good. At present they have 102 members. They erected a good log house of worship in 1855, in which they continued to meet until 1892. They then erected a neat frame building, where they continue to wor- ship. They cast their lot with Enon Association in 1852, when convened with New Salem Church, on Snow Creek, Smith County. They have annually rep- resented in this body to the present time. This church is composed of roval Baptists. But how could it be otherwise, with such a ministry as they have had, and that prince of Baptists, Deacon J. M. Williams, to counsel them ?
LONG CREEK.
This church is situated on the waters of Long Creek, from which they derived the name, some five miles west of Lafayette, Macon County, Tennessee. The constitution of this church grew out of a revival, held in a school house, by Elders Daniel Smith and Andy Jackson. This church was constituted, most probably, about November, 1853. The first authentic statement we have of this church is when they united with Enon Association, on Saturday before the first Sunday in October, 1854. The best we can gather they were constituted with nine members and had in- creased to eighteen by the time they united with the Association. They were constituted by a Presbytery consisting of Elders Daniel Smith, Andy Jackson, E.
344 History of Middle Tennessee Baptists
G. Cartwright, Levi A. Smithwick, Thomas Jent and Ira Henderson.
PASTORS : Elder Andrew Jackson, 1854-58; Elder James A. Alvis, 1858-60; Elder Josiah J. Wiseman, 1860-63 ; Elder L. A. Minick, 1863-65; Elder W. L. Buie, 1865-73 ; Elder L. A. Minick, 1873-74 ; Elder V. A. Sanders, 1874-75 ; Elder Giles C. Harris, 1875-79 ; Elder William Burnley, 1879-80. At this period trou- ble arose and they were supplied by Elder L. A. Min- ick until 1881 ; Elder V. A. Sanders, 1881-84; when such confusion prevailed that a majority took letters, virtually leaving the church in a disbanded state. This condition prevailed, with only occasional preaching, until 1895, when they dissolved in full. Soon after, however, Elders W. L. Buie, J. L. Talmon and V. A. Sanders held a meeting there of several days, which God graciously blessed. The scattered hosts of Israel took courage and came together October 31, 1896, and reorganized with fourteen members, the following acting as Presbytery, viz .: Elders W. L. Buie, J. S. Pardue, J. L. Talmon, V. A. Sanders, J. Y. Freeman and S. R. Hawkins, with a number of Deacons. After this their pastors have been Elder W. L. Buie, 1896- 99; Elder J. S. Meador, 1899-1900; Elder R. P. Dil- lard, 1900 to present.
CLERKS: J. O. Claiborn, 1860-95; G. W. Jenkins, 1896 to the present.
DEACONS: H. J. Claiborn, Jeff Jenkins, J. D. Jen- kins ; since reorganization, Ben Lack, W. K. John- son, G. W. Jenkins, 1901 ; T. F. Meador, 1901.
This church united with Enon Association in 1854, when convened with Peyton's Creek Church. They represented with this body until 1879, when they ceased ; and in 1884 they were dropped from the roll.
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Then came their long and painful sleep, but, thank the Lord, they have awakened and gone forth to the work. In 1897 they cast their lot with Wiseman As- sociation, when convened with Independence Church, Sumner County, Tennessee.
This church keeps up the practice of washing feet in church capacity. They number nineteen members.
SECOND CREEK.
This old church is extinct. But so long and so prominently did she figure in the history of the Bap- tists of this section that this book would not be com- plete without some reference to her work. The loca- tion of this church was some three miles west of Hartsville, in Trousdale County, Tennessee, and near the pike leading from Hartsville to Gallatin. They took their name from Second Creek, on whose waters they were located. This church was gathered by El- der John Wiseman and was most probably an off- spring of Hopewell, then known as Bledsoe's Creek. This church was constituted about 1815. They united with Concord Association in 1815, when convened with Overall's Creek, in Rutherford County, Tennes- see. They continued to represent in this body until 1822, when they went into the constitution of Salem Association. They then represented annually in this body until 1850, when they again went into the consti- tution of Enon Association. They then represented in this body until 1878, after which time the name of Second Creek disappears from the roll. They had become depleted in membership, in consequence of re- movals, deaths and supplies for new .churches. Soon after the meeting of Enon Association, in 1878, Zion Church was constituted largely out of the member-
346 History of Middle Tennessee Baptists
ship of Second Creek. This left only a remnant of this old church, and of necessity they disbanded. This was for many years one of the leading churches of this section. Elder John Wiseman was their first pas- tor. Among the leading spirits in this church we men- tion Deacons J. L. Carson and D. Thompson and C. Robinson. Brother Carson was one of the leading men in the Association, and for many years the clerk of the Association and probably of his church. This church once entertained Salem Association and twice Enon Association.
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