USA > Georgia > Wilkinson County > History of Wilkinson County > Part 30
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Seventeenth Session at Woods Meeting-house, Twigg's County, Sept. 12, 1829. Introductory Sermon by Adam Jones, John Ross Moderator, Charwick A. Tharp, Clerk. The Minutes say three churches received but Camp Creek in Dooly was omitted by mistake to be inserted which would have made four churches received instead of three, and the number agree with the table, which says 36 churches, the three mentioned are Irwinton, Shallum and Hope- well. Four churches dismissed: Dry Creek, Beaver Creek Mt. Bezer and Ohoopy. Recommended a fast day to be kept and the Fourth of July as a day of thanksgiving. 36 churches, 1431 members, 270 baptized. Contributed for minutes $66.00, Association Fund $77.00, appropriated to corresponding Messengers $86.00. Circular letter on Brotherly Love by a Committee of three, Paine, Jones and Whit- tle. Gray's Circular rejected.
Eighteenth Session at New Providence, Wilkinson County, Sept. 11, 1830. Introductory Sermon by John M. Gray, Adam Jones, Mod- erator and Charwick A. Tharp, Clerk. Four churches received, viz. New Hope, Irwin Co., New Hope Twiggs Co., New Hope Laurens
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Co. Pleasant Plains, Wilkinson Co. Five churches dismissed, viz. Big Creek, Camp Creek, Dooly, Shallum, Mount Horeb and Poplar Spring, Washington, and three members appointed to assist in constituting the four first named into an Association. Set apart two days, one for fasting and prayer and the other for thanksgiving. Union and Bethel are not found in the table and perhaps were dissolved that year. 34 churches, 1502 members. For Minutes $63; for fund $85.00; 410 baptized. Circular letter on Brotherly Love by George Leaves. Eleven ordained Ministers, Hammack, Odom, Smith, Hand, Leonard Scarborough, Baker, Melton, Jones, Gray, Tharp.
Nineteenth Session at Poplar Spring, Laurens County, Sept. 10, 1831. Introductory Sermon by Charwick A. Tharp, Adam Jones Moderator, C. A. Tharp, Clerk. The Minutes say three churches were received, Dublin, Parkinson and Williams, but Hartford should have been inserted, making four churches. Two churches were dis- missed, New Hope, Laurens, and Harmony, Baldwin. Decided that it was not good order to receive or hold a member in fellowship who had intermarried while their first wife or husband was living. Set apart one day for fasting and prayer and one for thanksgiving. 33 churches, 1391 members, 127 baptized. For Minutes $57.00; Fund $93.00. Circular letter on Missionary Efforts by H. B. Hathaway.
Twentieth Session at Camp Creek, Baldwin County, Sept. 8, 1832. Introductory Sermon by Berry Melton, Charwick A. Tharp, Moderator and Jas. McDonald, Clerk. The articles of faith of this body was again reprinted, with a little alteration in the 12th article which reads as follows : We believe that ordained ministers or such as have come under the imposition hands by a regularly authorized Presbytery, only have a right to administer the ordinances. The Constitution was in part reprinted. Query, what shall be done with disorderly expelled members who previous to their expulsion received letters of dismission and now refuse to give them up? Answer, That the expelling church should inform other churches of the case, in order to guard them against imposition. Agreed to keep the 20th of the month as a fast day as recommended by the Governor on account of the cholera morbus. The 4th of July was recommended as a day of thanksgiving, altered the mode of appointing a person to preach the introductory sermon and one to write the circular letter. Adopted the plan for each church to send delegates to the General Meeting or Union Meeting and the whole number when convened shall ap- point the place for the next Union Meeting of the same district and the Association when it falls to their lot. One church, Hopewell, is omitted in the table, which would make 31 churches, 1339 members, 184 baptized For Minutes $46.00; for Fund $76.00. Circular letter by D. D. Sanders,-modified by a committee of Black, Whitaker and Martin. Ministers present; Odom, Paine, Black, Smith, McDonald, Marshall, Jones, Tharp; Licentiates, Powell, Hughs, Messer. Ruther- ford and Mt. Olive Dismissed.
Twenty-first Session at Big Sandy, Wilkinson County, Sept. 21, 1833. Introductory Sermon by James McDonald, Charwick A. Tharp, Moderator, and H. B. Hathaway Clerk. The Ocmulgee and Mt. Mo- riah churches were reported to be dissolved. Query, is it right or is it not for Brethren to go to law with each other? Answer, No, it is not right. Appointed a day of fasting and prayer, and the Fourth of July as a day of thanksgiving. 27 churches, 1178 members, 166
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baptized, for Minutes $47.00; for fund $60.00. Circular letter on the Pleasantness of Brethren Dwelling Together in Unity by H. B. Stanly.
Twenty-second Session at Hopewell, Telfair County, Sept. 27, 1834. Introductory Sermon by David Smith, Charwick A. Tharp, Moderator, Daniel M. Hall, Clerk. One church received, Bethel, Wilkinson. Recommended the churches to set apart one day at least for fasting and prayer and one for thanksgiving in the course of the year. 28 churches, 1305 members, 116 baptized. For Minutes $41.00; for fund $63.00. Ministers, Black, Jones, Smith, Tharp, Hughs, Baker, Messer, Paine, and Williamson and Bush. Circular letter on Difficiencies in Christian Duties by J. Hughs.
Twenty-third Session at Myrtle Springs, Wilkinson County, Sept. 26, 1835. Introductory Sermon by Wm. Paine, Chadwick A. Tharp, Moderator and H. B. Hathway, Clerk. Voted to drop correspondence with the Georgia and Washington Associations, while they corres- pond with the Central Association. Passed a resolution against the abolishionest. Appointed a day of fasting and prayer that the churches may be united and brotherly love abound. One church re- ceived, Bethlehem. This meeting was one of much contention and fears entertained of a split taking place. 29 churches, 1405 members, 211 baptized. For Minutes $44.00; for fund $65.00. Circular letter on usury by Adam Jones. Ministers, Jones, Smith, Black, Tharp, Hand, Paine. Baker, Messer, Odom, Powell. Licentiates, Vann, Pearce and Warren.
Twenty-fourth Session at Beersheba, Twiggs County, Sept. 24, 1836. Introductory Sermon by Charwick A. Tharp, C. A. Tharp, Moderator, and James H. Loftin, Clerk. Three churches, Camp Creek, Ramah and Bulah, sent up a declaration of non-fellowship with all the benevolent institutions of the day and persons engaged in them. A query was purposed as follows: are the institutions of the day such as Missions, Temperance, etc., consistent with articles of the faith of this Association, which after much debate was an- swered in the affirmative. On this decision the delegates of seven churches left the house, viz. Myrtle Spring, Mt. Nebo, Ramah, Cool Spring, Pleasant Plains, Camp Creek and Bulah and declared them- selves to be the true Ebenezer Association and demanded the rec- ords, all of which was denied. It was then resolved that a difference of opinion on the institutions of the day should not be the ground of non-fellowship among the brethren. Big Sandy Church was dis- missed by letter. Recommended the churches to keep as a fast day the Saturday of their first meeting in the next year. Renewed cor- respondence with the Georgia and Washington Associations and op- ened correspondence with the Central Association. 29 churches, 1259 members, 127 baptized; for Minutes $39.00; for fund $48.00. Circu- lar letter on Christian Charity Love and Forbearance Towards all the People of God by Lott Warren. The Ministers present who were opposed to the institutions of the day were Black, Smith, Jones, Paine, Powell; those in favor were: Tharp, J. R. Hand, Hughs, Lancaster, Williamson and Baker.
Compiler's note: The foregoing brief history of the Ebenezer Association was found in the Minute Book of Liberty Church, having been written nearly a century ago by Wiley Shepherd.
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CHURCH HISTORIES
MT. NEBO-Baptist Church, was organized in June, 1808, by Elders Joseph Baker, Stephen Safford and Henry Hooten and was the first church of any denomination to be organized in the county. The first pastor was Claiborn Baitman. The early members were:
Samuel Cannon, Benjamin Underwood, Thomas Jackson, William Bland, William Lord, Sr .; William Pace, John Gilmore, John Hatch- er, Sr .; Benajah King, Clark Jackson, John Poulk, Elias Legget, Thomas Lord, Robert Milligan, Benjamin Logan, Thomas Gray, Sr .; Thomas Gray, Jr .; John Clemons, John Eady, Sr .; William Lord, Jr .; Hezekiah Williams, John Brown, Abner Jackson, Thomas Underwood, Wiley Shepherd, Shadrick Adams, William Underwood, Joseph Clyet, John Rustin, John Hardie, Merrit Ethridge, William Mackey, Sr .; Joab Durham, John Taliaferro, James Sheror, John Ryan, Samuel Williams, Joshua Ryal, Malachi Sanders, Henry Sanders, James Ware, James Ballard, James Benton, Joseph Mayo, Alexander Passmore, Amos King, Wiley Davis, Underhill Davis, Ely Mayo, Adam Branan, Harris Branan, Alexander Nesbit, Archi- bald Hooks, Sarah Cannon, Junney Underwood, Hopey Ethridge, Ann Shepherd, Elizabeth Bland, Margaret Edey, Molly Lord, Pris- cilla Pace, Lewey Jones, Lewisa Rustin, Damaris Hardie, Adah Davis, Cally Ethridge, Mary Brady, Ludia English, Mary Shep- herd, Nancy Howard, Sarah Mayo, Sally Bozman, Tabytha Taylor, Elizabeth Waid, Polly Williams, Sarah Lewis, Mary Milligan, Re- becca Gray, Maggy Ballard, Rebeckah Copeland, Patsy Williams, Sally Underwood, Rachel Ruston, Elizabeth Sanders, Bethah Milli- gan, Nancy Clyet, Mary Wilkinson, Mary Hatcher, Syntha Pugh, Rebeckah Macky, Milly Ethridge, Mary Hancock, Nancy King, Sarah Passmore, Tabytha Brown, Sally Dickson, Rachel Williams, Susannah Jackson, Jr .; Rebecca Fairchild, Elizabeth Jackson, V. Butler, Elizabeth Underwood, Catherine Back, Sally Adams, Eliza- beth Etheridge, Polly Clemons, Maryan Gross, Anna Garrett, Pheby Howell, Sarah Shepherd, Gilly Lancaster, Lydia Taliaferro.
RAMAH
Few churches have had as interesting a history as has Ramah Primitive Baptist Church, located two miles south of Gordon. Its influence through the hundred and twenty years since it was con- stituted has been far reaching, and it might well be called one of the bulwarks of the Primitive Baptist belief its members unchang- ing and unchangeable in the ancient tenets and doctrines as prac- tised by their forbears.
Ramah Church was constituted June 10, 1809, by Castlebury, Cor- nelius Batchelor, Thomas McGinty, McGinty, John Proctor, Adam Jones, Ella Jones, Fanny Proctor, Allen Gay and Abigail Gay.
Around Ramah there soon grew up quite a cross roads com- munity center. The presence of the church did not deter the build- ing of the old race track, traces of which may yet be found, and in its day it was one of the most famous race tracks lying between the Oconee and the Ocmulgee Rivers, and the finest blooded horses were brought here to be entered in the races.
At first this church was a member of the Ocmulgee Association,
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but in 1814 a new association, the Ebenezer, was formed at Old Cool Spring Church where Allentown now stands and Ramah be- came a member of this Association. The delegates Ramah sent to organize the association were Allen Gay and Adam Jones.
The membership of the church grew rapidly and the minutes show the names of those joining this church to 1820 were: 1809, Ezekiel Bragg, Sarah Bragg, Benjamin Cooper, Nancy Cooper; 1811, Henry Castleberry, Millie Castleberry, John Roach, Elizabeth Aycock, Benjamin Aycock, Fannie Johnson, Elizha Darden, Fannie Darden; 1812, Deliliah Jones, Penny Gay, Lillie Gay, Hesikah Darden, Jacob Showes, Polly Showes, Isaac Jones, Sarah Stevens, Reiny Castle- berry; 1813, Henry Eady, Solomon Savage, Frederick Henron, Mar- tha Matthews, Mathew Bragg, Bether Williams, Br. Long, Mellie Jones, Sister Priscilla; 1814, Stephen Proctor and Susan his wife, John McKenzie, Nellie Mckenzie, Mourning Cox, Annie Proctor, John C-, Elisha Calloway, Bro. Conner ; 1815, Elizabeth Harricur, Celia Cadwell, Ephriam and Rachel Ellis, Ephriam Eady, John Proctor, William and Mary Proctor; 1816, Elizabeth Williams, Bro. Boggs, George Dykes, Hilda Dykes, Joseph Stephens, Rachel Steph- ens', Levy Matthews, Israel Caldes; 1817, Washington McGinty, James Lambert and Sister Lambert, Charles Young, Martha Young, Simon Johnson, Carleton Greer and Eliazbeth Greer, Mary Mott, Allen Hill, Hartwell Moore, William Stanford, Priscilla Collins, Ce- lia Bohannon, Samuel Wells, Bernice Proctor, Millie Moore, Annie Lyles, Cely Stevens, Robert Williams, William Proctor, Henry Cas- tleberry's daughter Dorcas, Theodoshis Shirien, Mary Willis, Annie Lindsey, Charlotte King; 1818, John Brock, Sarah Underwood, Ta- bitha McGinty, Allen Dykes, Tempey Broach, Elizabeth Palmer, Candance Norman, Tom Sanders, Polly Dykes; 1819, Cely Baker, John Wood, Susannah Wood, Nancy Brock, Harold Moore and wife, Morah Passmore, Bether Millican, John Franc-
The first Association was held at Ramah in 1820. It was at this Association that questions arose and were adopted which were destined to develop into a storm of such intensity as should split asunder this Association. For some years the question of Foreign Missions had been slightly agitating the Baptists of Georgia. Now it was brought to a head. Adam Jones, the pastor of this church, was scheduled to preach but, illness preventing him, Jesse Mercer filled his place. His sermon seems to have so swayed the minds of the delegates that when a vote on the question of Indian Reform and Missions was had, it carried and for a brief period the Ebe- nezer Association was committed to Missions.
However, murmurings in the various churches soon began to develop and it was discontinued. Again and again the question was brought up during the years following, bitter feelings began to be engendered and the breach continued to widen between the two factions. Chiefest among those opposing Missions was David Smith whose fiery denunciations of "the institutions of the day" were meeting with favor throughout most of the Wilkinson County churches. Possessing a powerful delivery and unlimited energy and fully convinced in the justice of his cause he most ably championed the anti-mission side. From church to church he went at every op- portunity pouring out anathemas against those whom he felt were leading astray the members of the church. His vitrolic utterances
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at times resulted in his having to defend his position with his fists, as occurred at Irwinton in the pulpit one day.
In 1835, Ramah called David Smith "without a dissenting voice" to serve this church, and though called again "unanimously" by the "church and vicinity" in 1836, he was unable to accept and Adam Jones was chosen.
In 1836 Resolutions of protest were passed by Ramah addressed to the Association stating that the members of this church were not reconciled to the "Institutions" and would not support them. So strongly anti-mission it is not surprising that following the division at Beersheba in 1836 Ramah should cast in her lot at Pleasant Plains with those churches who refused to remain in fellowship with those who persisted in advocating foreign missions. Thus, Ramah was a member of the Ebenezer Primitive Baptist Associa- tion and has so continued until now.
A most remarkable coincidence is found in the names of those serving as clerk of this church. Prior to 1834 the clerks never signed their names to the minutes. Joel Rivers served as clerk from 1834 to 1842. James R. Lewis, his oldest son-in-law, was clerk from 1842 to 1862. Thomas R. Whitaker, another son-in-law, was clerk a short time in 1862. Columbus Hogan, another son-in-law, was clerk a short while in 1862 and 1863. Except for a brief period, John McArthur, another son-in-law, was clerk from 1863 to 1890 and from 1897 to 1905. J. T. McArthur, a great grand son of Joel Rivers, grand son of John McArthur and son of J. J. McArthur, served as clerk to 1904. (He was later ordained as a minister here) . J. J. McArthur served as clerk from 1904 to 1929, serving as such twelve years before he joined the church.
No one thinks of Ramah without thinking of John Joel McArthur. No one has ever loved Ramah Church more intensely than does he. It is his church, his father's and mother's, his grand-father's and grand-mother's. He loves it not only as his place of worship but for the memories, the traditions of the past. To him it is hallowed ground and he asks that when life is over, his body be laid to rest beneath the sod at his beloved Ramah.
Another prominent man, whose wife was a member of this church, was John R. Bragg, still another son-in-law of Joel Rivers and the son of Samuel Bragg, active in the county during the War Be- tween the States, serving for a term in the Legislature. His widow only recently died in Macon where several of her sons reside.
The pastors who have served Ramah Church number among the list some of the ablest preachers of their time. First was John Ross; then Adam Jones. From 1835 the list is fairly complete and is as follows: 1835, David Smith; 1836, A. Stephens; 1838, Adam Jones and Lampkin Vandiver; 1840, John Evers; 1841, A. Black; 1842, David Smith; 1843, David Bassit; 1844, John Evers; 1841 to 1850, Lynch B. Porter, William Porter; 1859-63, L. B. Porter; 1845, James Granade; 1856, W. M. Cooper; 1871-73, W. F. Rogers; 1874-79, J. I. Keel; 1883, W. B. Carr; 1887 to 1912, John Gresham. The present pastor, Elder T. G. Wright of Macon is recognized by all who have heard him as a very able preacher.
In 1861 the present church was built. The building committee was : John McArthur, Thomas R. Whitaker, William Ryle, members of the church and W. M. Whitehurst and J. W. Branan. In 1864 when Sher-
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man's Army came through, a portion of his troops encamped about Ramah. The locks of the church were broken and it was used as the headquarters of the officers. A part of the church equipment was taken away.
LIBERTY CHURCH was organized August 29, 1837, by Rev. erends John Hughs, Jordan Baker, Henry Messer and J. P. Leverett. The name of Liberty was given because it was the purpose to pro- vide a church for those who were being expelled from other churches on account of their belief in Missions. The members constituting it were: Lewis Smith and wife, Elizabeth, Lewis Clay and wife, Judy, Milly Etheridge, James Hatcher, Cholson Sanders and wife Sarah, and John Kingery.
Other early members were: Marth Hoover, Nancy Bales, James Benton, James Jackson, William Lord and his wife, Nancy, John R. Jones, Taliferro Jones, Lidy Jackson, Sarah Hatcher, Viney Nel- son, Sara Clay, John Spence, Liza Jackson, Caroline Jackson, Obe- dience B. Hatcher, Annie Bales, Jincy Spence, John Jones, Liza Brady, Nicy Jones, Samuel Ethridge, Levi Mothershed, Anna Jane Noles, Martha Nelson, John Herston, Nannie Mckinsey, William Mackey, Ceiney Mackey, William G. Hatcher, Josiah Rammage, Lucy Clay, William Thompson, Robert Hatcher, Harrison Eth- eridge, Frances McKinsey, Susan Bales, Robert Etheridge, Tempy Riley, Waid Nelson, Joseph Riley, Sarah Etheridge, Mary Bales, Sarah Snow, James Davis, Berry B. Shepherd, Nicy Etheridge, Mchany Hatcher, Anna Reaves, Wiley B. Shepherd, Thomas Spence, William Parker, John Arnold, Daniel Blount, Elizabeth Sanders, Lovey Council, Hannah Ann Stubbs, Liza Stubbs, James Dismukes, Nancy Shepherd, William J. Shepherd, Iveny Holland, Isaac Steph- ens, Letha Stephens, Jesse Jackson.
The first pastor was Rev. John Hughs, following him were: Henry Messer, William R. Steely, A. Tindol and John Dupree.
MT. OLIVE CHURCH was organized May 25, 1837, by William Payne, his wife Sarah, B. Fordham, Nathaniel Cannon, Miles Can- non, his wife Nancy, John Holliman, his wife Prudence, Anna Buck- halts and Martha Payne, all former members of Big Sandy Church. At the Division which occurred at Beersheba the year before, Big Sandy had asked and received a letter of dismission from the Ebe- nezer Association. Following the meeting of the Ebenezer Primi- tive Baptist Association at Pleasant Plains in 1836, efforts towards uniting Big Sandy with it having been voted down by her members, the above named asked for letters of dismission which were granted. After the constitution of their new church it became a member of the Ebenezer Primitive Baptist Association, while Big Sandy placed her letter with the Missionary Ebenezer Association (See Big Sandy Sketch ).
OAKDALE METHODIST CHURCH. Organized 1919, by Rev. C. C. Boland. Among the first members were J. T. Davidson, Joel Knight, R. E. Davidson, Mrs. J T. Davidson, Mrs. Joel Knight, Gor- don Hall, C M. Tidwell, W. O. Hall and Mrs. W. O. Hall.
J. O. Davidson, a member of the Primitive Baptist Church, gave the land upon which the house was built. Others in the community
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gave the timber or furnished the saw mill or labor, the house being completed in 1921.
TOOMSBORO BAPTIST CHURCH was organized by Reverends J. M. Kelly and A. B. Smith, September 24, 1906. The original mem- bers were: W. J. Hughs, Mrs. H. D. Hughes, Miss Georgia Hughes, Miss Mayme Hughes, Mrs. G. C. Daniel and Mrs. Lizzie Cross. Services were held in the Christian and Methodist Churches until the church was built in 1922.
In 1922 there were only two adult male members, H. E. Stephens and Dr. A. D. Ware and these two managed the building, the house being completed, painted and paid for in 1927.
The pastors who have served this church are: J. M. Kelly, W. O. Young, D. Albert Howard, Fred C. Markert, Allen Cutts, Fred E. Smith, John W. Falkner, Dr. J. C. Solomon, J. K. Williams, Hugh S. Wallace, Dr. A. I. Foster, C. E. McDaniel and E. W. Dupree.
For the years 1927-'28, according to the minutes of the Ebenezer Association, this Church has held the record of being the heaviest contributor to Missions of any church.
WALNUT CREEK CHURCH was organized in 1878 by Nelson Stuckey who furnished the material and proceeds for the building.
The first pastor of the church was Rev. Wiley Rogers, he and his wife, Hope, Mr. Nelson Stuckey and his wife, Sabrinie, were among the first members of this church.
When this church was first established, it was a Primitive Bap- tist church but the members died, moved away and later a Missionary preacher, whose name was Clarke, re-established it.
BETHEL CHURCH was organized in 1833, through the activities of Rev. John Hughs, who served for many years as pastor. Others who served this church were Henry Mercer, Ellis Harville, G. B. Hughes, E. J. Coats. During its history five generations of the Hughes family have preached here. Early members: David Johnson, William Dixon, William Roberson, Richard Barfield and others.
MT. CARMEL CHURCH was organized in 1849, by William M. Cooper, John Evers and Henry J. Sears. The first sermon preached in the church was by William M. Cooper, who later served the church for some years. Early members: James Branan, Harris Branan, Archibald Hooks, William Bloodworth, John R. Rains, Sarah Branan, Nancy Allen, Ann Starley, Dellah Merchant.
ASBURY. According to information furnished by S. A. Hatfield, this church was organized prior to 1850. Fletcher Reed and his wife, Mrs. Frances Reed, built an arbor and Charles G. Johnson, aided by William Griffin, conducted the first meetings under this arbor. Mrs. Kate Gibbs gave me the information that the church building was erected in 1851 on land donated by Hardy Durham, the deed being made to C. G. Johnson, William M. Dennard, William Griffin, Kelly Glover and A. H. Moore, Trustees. It was named in honor of Bishop Asbury. Early pastors were: C. G. Johnson and William Griffin, C. B. G. Johnson, (son of Rev. C. G. Johnson and Margaret (Vinson) Johnson,) entered the ministry from this church. Early stewards were, Oliver Johnson, Marshall Dennard and William Veal. A Sun-
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day School was maintained here soon after the church was built, which was attended by children from a great distance.
NEW PROVIDENCE CHURCH was constituted in 1811, by Eli- jah Hammack, Daniel Hooks, George Martin, Thomas Hughs, Sarah Martin, Bethel Tutleton and Rachel Hooks, former members of Big Sandy Church who were granted letters of dismission for the purpose of forming this church.
This church rapidly grew in membership until it became one of the largest churches of the county. Rev. John Thomas Hughs served for several years as pastor.
When the division occurred at Beersheba, New Providence and Bethel were the only Baptist Churches in the county whose member- ships were overwhelmingly Missionary (See Big Sandy Sketch).
POPLAR SPRINGS. Evidently this church was an outgrowth of the Old Camp Meeting ground not far from its site. In 1828 Fulton Kemp executed a deed to ten acres of land, where the church now stands, to Jesse Peacock, Wiley Miller, Peter VanLandingham and Jethro Dean as Trustees of this church. The present house was built in 1859 by E. J. Tarpley. When Sherman's army passed through, the church was used by the soldiers and the old minutes have never been seen since. Some of the pastors were W. Payne, D. E. Starr, G. W. Prescott and W. F. Roberts.
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