USA > Indiana > Montgomery County > History of Montgomery County, together with historic notes on the Wabash Valley; gleaned from early authors, old maps and manuscripts, private and official correspondence, and other authentic sources > Part 18
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In the desperate plans of Tecumseh and his brother, the Prophet, to unite all of the Indian tribes in a war of extermination against the whites, the Kickapoos took an active part. Gen. Harrison made extraordinary efforts to avert the troubles that culminated in the bat- tle of Tippecanoe. The Kickapoos were particularly uneasy; and in 1806 Gen. Harrison dispatched Capt. Wm. Prince to the Vermil- ion towns with a speech addressed to all the chiefs and warriors of the Kickapoo tribe, giving Capt. Prince further instructions to pro- ceed to the villages in the prairies, if, after having delivered the speech at the Vermilion towns, he discovered that there would be no danger in proceeding beyond. The speech, which was full of good words, had little effect, and "shortly after the mission of Capt.
* General Harrison's Official Letter: American State Papers of Indian Affairs, vol. 1, p. 726. It was not copper, but a mineral having something like the appearance of silver, that the Indians so jealously guarded. Recent explorations among the bluffs on the Little Vermilion have resulted in the discovery of a number of ancient smelting furnaces, with the charred coals and slag remaining in and about them. The furnaces are crude, consisting of shallow excavations of irregular shape in the hillsides. These basins, averaging a few feet across the top, were lined with fire-clay. The bottoms of the pits were connected by ducts or troughs, also made of fire-clay, leading into reser- voirs a little distance lower down the hillside, into which the metal could flow, when reduced to a liquid state, in the furnaces above. The pits were carefully filled with earth, and every precaution was taken to prevent their discovery, a slight depression in the surface of the ground being the only indication of their presence. The mines are from every appearance entitled to a claim of considerable antiquity, and are probably "the silver mines on the Wabash " that figure in the works of Hutchins, Imlay, and other early writers, as the geological formation of the country precludes there being .any of the metals as high up or above "Quiatanon," in the vicinity of which those authors, as well as other writers, have located these mines. The most plausible ex- planation of the use to which the metal was put is given by a half-breed Indian, whose ancestors lived in the vicinity and were in the secret that, after being smelted, the metal was sent to Montreal, where it was used as an alloy with silver, and con- verted into brooches, wristbands, and other like jewelry, and brought back by the traders and disposed of to the Indians.
165
PA-KOI-SHEE-CAN.
Prince, the Prophet found means to bring the whole of the Kicka- poos entirely under his influence. He prevailed on the warriors to reduce their old chief, Joseph Renard's son, to a private man. He would have been put to death but for the insignificance of his char- acter."*
The Kickapoos fought in great numbers, and with frenzied cour- age, at the battle of Tippecanoe. They early sided with the British in the war that was declared between the United States and Great Britain the following June, and sent out numerous war parties that kept the settlements in Illinois and Indiana territories in constant peril, while other warriors represented their tribe in almost every battle fought on the western frontier during this war.
As the Pottawatomies and other tribes friendly to the English laid siege to Fort Wayne, the Kickapoos, assisted by the Winneba- goes, undertook the capture of Fort Harrison. They nearly suc- ceeded, and would have taken the fort but for one of the most he- roic and determined defenses under Capt. (afterward Gen.) Zachary Taylor.
Capt. Taylor's official letter to Gen. Harrison, dated September 10, 1812, contains a graphic account of the affair at Fort Harrison. The writer will here give the version of Pa-koi-shee-can, whom the French called La Farine and the Americans The Flour, the Kicka- poo chief who planned the attack and personally executed the most difficult part of the programme.+
First, the Indians loitered about the fort, having a few of their women and children abont them, to induce a belief that their pres- ence was of a friendly character, while the main body of warriors were secreted at some distance off, waiting for favorable develop- ments. Under the pretense of a want of provisions, the men and
* Memoirs of Gen. Harrison, p. 85. A foot-note on the same page is as follows: " Old Joseph Renard was a very different character, a great warrior and perfectly sav- age-delighting in blood. He once told some of the inhabitants of Vincennes that he used to be much diverted at the different exclamations of the Americans and the French while the Indians were scalping them, the one exclaiming Oh Lord! oh Lord! oh Lord! - the other Mon Dieu! mon Dieu! mon Dieu!"
+ The account here given was narrated to the author by Mrs. Mary A. Baptiste, substantially as it was told to her by "Pa-koi-shee-can." This lady, with her hus- band, Christmas Dagney, was at Fort Harrison in 1821, where the latter was assisting in disbursing annuities to the assembled Indians. 'T'he business, and general spree which followed it, occupied two or three days. La Farine was present with his people to receive their share of annuities, and the old chief, having leisure, edified Mr. Dag- ney and his wife with a minute description of his attempt to capture the fort, pointing out the position of the attacking party and all the movements on the part of the Indians. La Farine was a large, fleshy man, well advanced in years and a thorough savage. As he related the story he warmed up and indulged in a great deal of pan- tomime, which gave force to, while it heightened the effect of, his narration. The particulars are given substantially as they were repeated to the author. The lady of whom he received it had never read an account of the engagement.
166
HISTORIC NOTES ON THE NORTHWEST.
women were permitted to approach the fort, and had a chance to inspect the fort and its defenses, an opportunity of which the men fully availed themselves. A dark night, giving the appearance of rain, favored a plan which was at once put into execution. The warriors were called to the front, and the women and children retired to a place of safety. La Farine, with a large butcher knife in each hand, extended himself at full length upon the ground. He drove one knife into the ground and drew his body up against it, then he reached forward, with the knife in the other hand, and driv- ing that into the ground drew himself along. In this way he ap- proached the lower block-house, stealthily through the grass. He could hear the sentinels on their rounds within the fortified enclo- sure. As they advanced toward that part of the works where the lower block-house was situated, La Farine would lie still upon the ground, and when the sentinels made the turn and were moving in the opposite direction, he would again crawl nearer .* In this manner La Farine reached the very walls of the block-house. There was a crack between the logs of the block-house, and through this opening the Kickapoo placed a quantity of dry grass, bits of wood, and other combustible material, brought in a blanket tied about his back, so as to form a sack. As the preparation for this incendiarism was in progress, the sentinels passed within a very few feet of the place, as they paced by on the opposite side of the block-house. Everything being in readiness, and the sentinels at the farther end of the works, La Farine struck a fire with his flint and thrust it between the logs, and threw his blanket quickly over the opening, to prevent the light from flashing outside, and giving the alarm before the building should be well ablaze. When assured that the fire was well under way, he fell back and gave the signal, when the attack was immedi- ately begun by the Indians at the other extremity of the fort. The lower block-house burned up in spite of all the efforts of the gar- rison to put out the fire, and for awhile the Indians were exultant in the belief of an assured and complete victory. Gen. Taylor con- structed a barricade out of material taken from another building, and by the time the block-house burned the Indians discovered a new line of defenses, closing up the breach by which they expected to effect an entrance. +
* Capt. Taylor, being suspicious of mischief, took the precaution to order sentinels to make the rounds within the inclosure, as appears from his official report.
t The Indians, exasperated by the failure of their attempt upon Fort Harrison, made an incursion to the Pigeon Roost Fork of White River, where they massacred twenty-one of the inhabitants, many of them women and children. The details of some of the barbarities committed on this incursion are too shocking to narrate. They
167
TERRITORY OF THE KICKAPOOS.
In 1819, at a treaty concluded at Edwardsville, Illinois, they ceded to the United States all of their lands. Their claim included the following territory : "Beginning on the Wabash River, at the upper point of their cession, made by the second article of their treaty at Vincennes on the 9th of December, 1809 ;* thence running northwestwardlyt to the dividing line between the states of Illinois and Indiana ; } thence along said line to the Kankakee River ; thence with said river to the Illinois River; thence down the latter to its mouth ; thence in a direct line to the northwest corner of the Vin- cennes tract, § and thence (north by a little east) with the western and northern boundaries of the cessions heretofore made by the Kickapoo tribe of Indians, to the beginning. Of which tract of land the said Kickapoo tribe claim a large portion by descent from their ancestors, and the balance by conquest from the Illinois Nation and uninterrupted possession for more than half a century." An exam- ination, extended through many volumes, leaves no doubt of the just claims of the Kickapoos to the territory described, or the length of time it had been in their possession.
With the close of the war of 1812, the Kickapoos ceased their active hostilities upon the whites, and within a few years afterward disposed of their lands in Illinois and Indiana, and, with the excep- tion of a few bands, went westward of the Mississippi. "The Kickapoos," says ex-Gov. Reynolds, "disliked the United States so much that they decided, when they left Illinois that they would not reside within the limits of our government," but would settle in Texas. | A large body of them did go to Texas, and when the
are given by Capt. M'Affe in his History of the Late War in the Western Country, p. 155. The garrison at Fort Harrison was cut off from communication with Vincennes for several days, and reduced to great extremity for want of provisions. They were relieved by Col. Russell. After this officer had left the fort, on his return to Vincennes, he passed several wagons with provisions on their way up to the fort under an escort of thirteen men, commanded by Lieut. Fairbanks, of the regular army. This body of men were surprised and cut to pieces by the Indians, two or three only escaping, while the provisions and wagons fell into the hands of the savages. Vide M"Affe, p. 155.
* At the mouth of Raccoon Creek, opposite Montezuma.
+ Following the northwestern line of the so-called Harrison Purchase.
# The state line had not been run at this time, and when it was surveyed in 1821 it was discovered to be several miles west of where it was generally supposed it would be. The territory of the Kickapoos extended nearly as far east as La Fayette, as is evident from the location of some of their villages.
§ By the terms of the fourth article of the treaty of Greenville the United States reserved a tract of land on both sides of the Wabash, above and below Vincennes, to cover the rights of the inhabitants of that village who had received grants from the French and British governments. In 1803, for the purpose of settling the limits of this tract, General Harrison, on the 7th of June, 1803, at Fort Wayne, concluded a treaty with the Miamis, Kickapoos, Shawnees, Pottawatomies and Delawares. This cession of land became known as the Vincennes tract, and its northwest corner extends some twelve miles into Illinois, crossing the Wabash at Palestine.
|| Pioneer History of Illinois, p. 8.
168
HISTORIC NOTES ON THE NORTHWEST.
Lone Star Republic became one of the United States the Kickapoos retired to New Mexico, and subsequently some of them went to Old Mexico. Here on these isolated borders the wild bands of Kicka- poos have for years maintained the reputation of their sires as a busy and turbulent people. *
A mixed band of Kickapoos and Pottawatomies, who resided on the Vermilion River and its tributaries, became christianized under the instructions of Ka-en-ne-kuck. This remarkable man, once a drunkard himself, reformed and became an exemplary christian, and commanded such influence over his band that they, too, became christians, abstained entirely from whisky, which had brought them to the verge of destruction, and gave up many of the other vices to which they were previously addicted. Ka-en-ne-kuck had religious services every Sunday, and so conscientious were his people that they abstained from labor and all frivolous pastimes on that day. t
Ka-en-ne-kuck's discourses were replete with religious thought, and advice given in accordance with the precepts of the Bible, and are more interesting because they were the utterances of an unedu- cated Indian, who is believed to have done more, in his sphere of action, in the cause of temperance and other moral reforms, than any other person has been able to accomplish among the Indians, although armed with all the power that education and talent could confer.
Ka-en-ne-kuck's band, numbering about two hundred persons, migrated to Kansas, and settled upon a reservation within the pres- ent limits of Jackson and Brown counties, where the survivors, and the immediate descendants of those who have since died, are now residing upon their farms. Their well-cultivated fields and their uniform good conduct attest the lasting effect of Ka-en-ne-kuck's teachings.
The wild bands have always been troublesome upon the south- western borders, plundering upon all sides, making inroads into the settlements, killing stock and stealing horses. Every now and then
* In 1854 a band of them were found by Col. Marcy, living near Fort Arbuckle. He says of them: "They are intelligent, active and brave; they frequently visit and traffic with the prairie Indians, and have no fear of meeting these people in battle, provided the odds are not more than six to one against them." Marcy's Thirty Years of Army Life on the Border, p. 95.
+ One of Ka-en-ne-kuck's sermons was delivered at Danville, Illinois, on the 17th of July, 1831, to his own tribe, and a large concourse of citizens who asked permission to be present. The sermon was delivered in the Kickapoo dialect, interpreted into English, sentence at a time as spoken by the orator, by Gurdeon S. Hubbard, who spoke the Kickapoo as well as the Pottawatomie dialect with great fluency. The sermon was taken down in writing by Solomon Banta, a lawyer then living in Danville, and for- warded by him and Col. Hubbard to Judge James Hall, at Vandalia, Illinois, and pub- lished in the October number (1831) of his " Illinois Monthly Magazine."
169
CHARACTERISTICS.
their depredations form the subject of items for the current news- papers of the day. For years the government has failed in efforts to induce the wild band to remove to some point within the Indian Territory, where they might be restrained from annoying the border settlements of Texas and New Mexico. Some years ago a part of the semi-civilized Kickapoos in Kansas, preferring their old wild life to the ways of civilized society, left Kansas and joined the bands to the southwest. These last, after twelve years' roving in quest of plunder, were induced to return, and in 1875 they were settled in the Indian Territory and supplied with the necessary implements and provisions to enable them to go to work and earn an honest liv- ing. In this commendable effort at reform they are now making very satisfactory progress .* In 1875 the number of civilized Kick- apoos within the Kansas agency was three hundred and eight-five, while the wild or Mexican band numbered four hundred and twenty, as appears from the official report on Indian affairs for that year.
As compared with other Indians, the Kickapoos were industrious, intelligent, and cleanly in their habits, and were better armed and clothed than the other tribes. + The men, as a rule, were tall, sin- ewy and active; the women were lithe, and many of them by no means lacking in beauty. Their dialect was soft and liquid, as com- pared with the rough and guttural language of the Pottawatomies. ; They kept aloof from the white people, as a rule, and in this way preserved their characteristics, and contracted fewer of the vices of the white man than other tribes. Their numbers were never great, as compared with the Miamis or Pottawatomies; however, they made up for the deficiency in this respect by the energy of their movements.
In language, manners and customs the Kickapoos bore a very close resemblance to the Sac and Fox Indians, whose allies they generally were, and with whom they have by some writers been confounded.
* Report of Commissioner on Indian Affairs for the year 1875.
+ Reynolds' Pioneer History of Illinois.
# Statement of Col. Hubbard to the writer.
CHAPTER XVII.
THE SHAWNEES AND DELAWARES.
THE SHAWNEES were a branch of the Algonquin family, and in manners and customs bore a strong resemblance to the Delawares. They were the Bedouins of the wilderness, and their wanderings form a notable instance in the history of the nomadic races of North America. Before the arrival of the Europeans the Shawnees lived on the shores of the great lakes castward of Cleveland. At that time the principal Iroquois villages were on the northern side of the lakes, above Montreal, and this tribe was under a species of subjec- tion to the Adirondacks, the original tribe from whence the several Algonquin tribes are alleged to have sprung," and made "the plant- ing of corn their business."
" The Adirondacks, however, valued themselves as delighting in a more manly employment, and despised the Iroquois in following a business which they thought only fit for women. But it once hap- pened that game failed the Adirondacks, which made them desire some of the young men of the Iroquois to assist them in hunting. These young men soon became much more expert in hunting, and able to endure fatigues, than the Adirondacks expected or desired ; in short, they became jealous of them, and one night murdered all the young men they had with them." The chiefs of the Iroquois complained, but the Adirondacks treated their remonstrances with contempt, without being apprehensive of the resentment of the Iro- quois, "for they looked upon them as women."
The Iroquois determined on revenge, and the Adirondacks, hear- ing of it, declared war. The Iroquois made but feeble resistance, and were forced to leave their country and fly to the south shores of the lakes, where they ever afterward lived. "Their chiefs, in order to raise their people's spirits, turned them against the Satanas, a less warlike nation, who then lived on the shores of the lakes." The Iroquois soon subdued the Satanas, and drove them from their country. +
* Adirondack is the Iroquois name for Algonquin.
t Colden's History of the Five Nations, pp. 22, 23, The Shawnees were known to the Iroquois by the name of Satanas. Same authority.
170
171
WANDERINGS OF THE SHAWNEES.
In 1632 the Shawnees were on the south side of the Delaware .* From this time the Iroquois pursued them, each year driving them farther southward. Forty years later they were on the Tennessee, and Father Marquette, in speaking of them, calls them Chaouanons, which was the Illinois word for southerners, or people from the south, so termed because they lived to the south of the Illinois cantons. The Iroquois still waged war upon the Shawnees, driving them to the extremities mentioned in the extracts quoted from Father Marquette's journal. + To escape further molestation from the Iroquois, the Shaw- nees continued a more southern course, and some of their bands penetrated the extreme southern states. The Suwanee River, in Florida, derived its name from the fact that the Shawnees once lived upon its banks. Black Hoof, the renowned chief of this tribe, was born in Florida, and informed Gen. Harrison, with whom for many years he was upon terms of intimacy, that he had often bathed in the sea.
"It is well known that they were at a place which still bears their namet on the Ohio, a few miles below the mouth of the Wabash, some time before the commencement of the revolutionary war, where they remained before their removal to the Sciota, where they were found in the year 1774 by Gov. Dunmore. Their removal from Florida was a necessity, and their progress from thence a flight rather than a deliberate march. This is evident from their appear- ance when they presented themselves upon the Ohio and claimed protection of the Miamis. They are represented by the chiefs of the Miamis and Delawares as supplicants for protection, not against the Iroquois, but against the Creeks and Seminoles, or some other south- ern tribe, who had driven them from Florida, and they are said to have been literally sans provant et sans culottes [hungry and naked].§
After their dispersion by the Iroquois, remnants of the tribe were found in Illinois, Indiana, Ohio and Pennsylvania, but after the return of the main body from the south, they became once more united, the Pennsylvania band leaving that colony about the same time that the Delawares did. During the forty years following that period, the whole tribe was in a state of perpetual war with America, either as British colonies or as independent states. By the treaty of
* De Laet.
+ Vide p. 49 of this work.
# Shawneetown, Illinois.
§ Gen. Harrison's Historical Address, pp. 30, 31. This history of the Shawnees, says Gen. Harrison, was brought forward at a council at Vincennes in 1810, to resist the pretensions of Tecumseh to an interference with the Miamis in the disposal of their lands, and however galling the reference to these facts must have been to Tecumseh, he was unable to deny them.
172
HISTORIC NOTES ON THE NORTHWEST.
Greenville, they lost nearly all the territory they had been permitted to occupy north of the Ohio .*
In 1819 they were divided into four tribes, - the Pequa, t the Me- quachake, the Chillicothe, and the Kiskapocoke. The latter tribe was the one to which Tecumseh belonged. They were always hos- tile to the United States, and joined every coalition against the gov- ernment. In 1806 they separated from the rest of the tribe, and took up their residence at Greenville. Soon afterward they removed to their former place of residence on Tippecanoe Creek, Indiana.
At the close of Gen. Wayne's campaign, a large body of the Shawnees settled near Cape Girardeau, Missouri, upon a tract of land granted to them and the Delawares in 1793, by Baron de Ca- rondelet, governor of the Spanish provinces west of the Mississippi.§
From their towns in eastern Ohio, the Shawnees spread north and westward to the headwaters of the Big and Little Miamis, the St. Mary's, and the Au Glaize, and for quite a distance down the Mau- mee. They had extensive cultivated fields upon these streams, which, with their villages, were destroyed by Gen. Wayne on his return from the victorious engagement with the confederated tribes on the field of "fallen timbers."" Gen. Harmer, in his letter to the Secretary of War, communicating the details of his campaign on the Maumee, in October, 1790, gives a fine description of the country, and the location of the Shawnee, Delaware and Miami vil- lages, in the neighborhood of Fort Wayne, as they appeared at that early day. We quote: "The savages and traders (who were, perhaps, the worst savages of the two) had evacuated their towns, and burnt the principal village called the Omee, " together with all the traders' houses. This village lay on a pleasant point, formed by the junc- tion of the rivers Omee and St. Joseph. It was situate on the east
Gallatin.
+"In ancient times they had a large fire, which, being burned down, a great puffing and blowing was heard among the ashes; they looked, and behold a man stood up from the ashes! hence the name Piqua- a man coming out of the ashes, or made of ashes."
# Account of the Present State of the Indian Tribes Inhabiting Ohio : Archeologia Americana, vol. 1, pp. 274, 275. Mr. Johnson is in error in locating this band upon the Tippecanoe. The prophets' town was upon the west bank of the Wabash, near the mouth of the Tippecanoe.
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