Manual of the Second church, Dorchester (Boston, Mass.) ; including the covenant and a list of its members from its organization, January 1, 1808 until January 1, 1883, Part 1

Author:
Publication date: 1883
Publisher: Boston, Mass. : Frank Wood
Number of Pages: 102


USA > Massachusetts > Suffolk County > Boston > Manual of the Second church, Dorchester (Boston, Mass.) ; including the covenant and a list of its members from its organization, January 1, 1808 until January 1, 1883 > Part 1


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M.L.


REYNOLDS HISTORICAL GENEALOGY COLLECTION


GO.


ALLEN COUNTY PUBLIC LIBRARY 3 1833 02954 1429


4


Digitized by the Internet Archive in 2015


https://archive.org/details/manualofsecondch00unse


MANUAL


OF THE


erond


Church, Dorchester


(BOSTON, MASS.) :


INCLUDING THE COVENANT,


AND A


List of its members


FROM IT'S ORGANIZATION, JANUARY 1, 1808, UNTIL JANUARY 1, 1883.


THE NEWBERRY LIBE .RY CHIL. . Q


"One is your Master, even CHRIST ; and all ye are brethren."


Boston : FRANK WOOD, PRINTER, 352 WASHINGTON ST. 1883.


D 284424.27


OCOOCCC


Brond Gyurrli, Porrhizsize, Pasion.


6


1825686


THE NEWBERRY LIBRARY CHIC


OC OCOCOOCCCOCCOCC


1, 1SOS.


CO 00


> In. 1. 1983.


1:


DORCHESTER, MASS. SECOND CHURCH.


D 284424 Manual of the Second church. Dorchester (Ecs. ton, Mass. ) : including the covenant, and a list of its members, from its organization, January 1 1808, until January 1, 1883_ Boston, Wood , 1833


.27


41p.


1428


NL 33-1705


ARELF CARO


14.28


" THE foundation of God standeth sure, having this seal, The Lord knoweth them that are His. And, Let every one that nameth the name of Christ depart from iniquity."


OVERANG


AND


CONFESSION OF FAITH, WITH SCRIPTURE PROOFS.


You, acknowledging your unworthiness to be in, and inability to keep covenant with, God, or to perform any spiritual duty as you ought, unless the Lord do enable you thereto by his Spirit dwelling in you, - Do, in the name of our Lord Jesus Christ, and in trust and con- fidence of his free grace assisting you, enter into this holy covenant, freely, sincerely, and solemnly, before God, and his holy angels, and this assembly, wherein you profess and promise, -


First, and above all, to take GoD to be your God, and to cleave to Him as your chiefest and only good.


You profess your belief in the Holy Scriptures, that they were given by inspiration of God, and are the only infallible rule of faith and practice.


INSPIRATION. - The Scriptures of the Old and New Testaments were written under the guidance of the Holy Spirit, and perfectly make known the will of God.


2 Tim. iii. 16: All Scripture is given by inspiration of God. 2 Pet. i. 21 : The prophecy came not in old time by the will of man ; but holy men of God spake as they were moved by the Holy Ghost. I Thess. il. 13: For this cause thank we God, because, when ye received the word of God which ye heard of us, ye received it not as the word of man, but as it is in truth, the word of God. I Cor. ii. 12, 13: Now we have received not the spirit of the world, but the spirit which is of God; that we might know the things


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that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth.


See also John xiv. 26; xvi. 13; Gal. i. 11, 12; 2 Pet. iii. 2, 15, 16; Is. viii. 20; Gal. i. S.


You believe that the Father, Son, and Holy Ghost are one God, the only proper object of religious wor- ship.


THE TRINITY. - There is but one God; yet in the divine nature there are three personal distinctions made known to us as the Father, Son, and Spirit : each of whom is divine.


God is one. Deut. vi. 4 : The Lord our God is one Lord.


Christ (though also truly man) is God.


I. He is so called. John i. I : In the beginning was the Word, and the Word was with God, and the Word was God. John xx. 28: And Thomas answered and said unto him, My Lord and my God. Rom. ix. 5 : Of whom Christ came, who is over all, God blessed forever. Heb. i. S: Unto the Son he saith, Thy throne, O God, is forever and ever. See also Is. ix. 6.


2. He possesses divine attributes. John viii. 58: Verily, verily I say unto you, Before Abraham was, I am. Heb. xiii. 8: Jesus Christ, the same yesterday, to-day, and forever. Matt. xviii. 20: Where two or three are gathered together in my name, there am I in the midst of them. Matt. ix. 4: Jesus, knowing their thoughts, said, etc. Heb. i. 3: Upholding all things by the word of his power. Rev. i. 8: I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. See also Matt. xxviii. 20; John ii. 24, 25; John iii. 13.


3. He performs divine works. John ii. II : This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory. Matt. viii. 3 : I will; be thou clean. Matt. ix. 6: That ye may know that the Son of man hath power on earth to forgive sins, then saith he to the sick of the palsy, Arise, take up thy bed, and go unto thine house. John i. 3: All things were made by him, and without him was not anything made that was made. See also Col. i. 16, 17.


4. He receives divine honors. Heb. i. 6 : When he bringeth in the first- begotten into the world, he saith, And let all the angels of God worship him. Luke xxiv. 52: And they worshipped him. John v. 23: That all men should honor the Son even as they honor the Father. Phil. ii. 6: Who. being in the form of God, thought it not robbery to be equal with God. Acts vii. 59 : They stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. See also Rev. v. 11-13 ; John xiv. 8, 9; Matt. xxviii. 19.


The Holy Spirit is a divine Person. John xvi. 13: When He, the Spirit of truth is come, he will guide you into all truth: and he will show you things to come. Acts v. 3, 4: Why hath Satan filled thine heart to lie unto the Holy Ghost ? Thou hast not lied unto men, but unto God. Acts xiii. 2: The Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. I Cor. xii. ix : All these worketh that one and the selfsame Spirit, dividing to every man severally as he will.


See also Matt. xii. 31. 32; Eph. iv. 20; I Cor. ii. 10, 11 ; 2 Cor. xiii. 14.


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You believe that man was created upright and holy, and that he fell from that happy state by sinning against God; that, by the fall, all mankind are by nature dead in trespasses and sins, and entirely desti- tute of holiness, and continue alienated from God until renewed and reconciled by the special influence of the Holy Spirit.


HUMAN DEPRAVITY .- Man, originally made in the image of God, fell into sin, and in consequence men are now born with hearts inclined to evil, so that, until renewed by the Spirit, they have no true love for God.


Gen. i. 27 : So God created man in his own image; in the image of God created he him. Rom. v. 12, 19: By one man sin entered into the world, and death by sin. By one man's disobedience many were made sinners. Rom. vii. 18: I know that in me -that is, in my flesh - dwelleth no good thing. Rom. viii. 7, 8 : The carnal mind is enmity against God ; for it is not subject to the law of God, neither indeed can be. So, then, they that are in the flesh cannot please God. Eph. ii. I : You hath he quickened, who were dead in trespasses and sins. Eph. ii. 3 : We were by nature the children of wrath, even as others. John iii. 7: Marvel not that I said unto thee, Ye must be born again. 1 John iv. 7: Every one that loveth is born of God.


See also Ps. li. 5; Jer. xvii 9; Rom. iii. 10-12, 23 ; Eph. iv. 18.


You believe that the Lord Jesus Christ has made an atonement for sin, and brought in an everlasting right- eousness, so that God can be just, and yet the justifier of every one that believeth in Jesus, -that he is the only Mediator between God and man, - the King and Head of his Church; and, convinced that you are a guilty sinner, you desire to submit to him in all the characters with which he is invested for the benefit of the children of men.


THE ATONEMENT .- Christ, by his sufferings and death, endured in our stead, has made such expiation for our sins, that God can consistently forgive and justify those who believe in him.


I. Christ died on account of our sins. Luke xxii. 19: This is my body which is given for you. Matt. xxvi. 28: This is my blood of the new testa- ment, which is shed for many for the remission of sins. Gal. i. 4: Who gave himself for our sins. 1 Cor. v. 7 : Christ, our passover, is sacrificed for us. John i. 20 : Behold the Lamb of God, which taketh away the sin of the world.


Pet. ii. 24: Who his own self bare our sins in his own body on the tree.


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I John ii. 2 : He is the propitiation for our sins : and not for ours only, but also for the sins of the whole world.


See also Matt. xx. 28; Rom. v. 8; I Cor. xv. 3 ; Heb. ix. 11-15, 22, 28.


2. He suffered in our stead. Isa. liii. 5, 6: He was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and by his stripes we are healed. The Lord hath laid on him the iniquity of us all. 2 Cor. v. 21 : He hath made him to be sin for us, who knew no sin. Gal. iii. 13: Christ hath redeemed us from the curse of the law, being made a curse for us. I Pet. iii. 18: Christ also hath once suffered for sins, the just for the unjust.


See also Lev. xvi. 15, 16, 21, 22.


3. His death is the ground of our forgiveness. John iii. 16: God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (See also verses 14, 15, 18.) Rom. v. 9-11 : Being now justified by his blood, we shall be saved from wrath through him. Eph. i. 7: In whom we have redemption through his blood, the forgiveness of sins. Rom. iii. 25, 26: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past through the forbearance of God: that he might be just, and the justifier of him which believeth in Jesus. Rev. v. 9 : Thou wast slain, and hast redeemed us to God by thy blood, out of every kindred and tongue and people and nation. Acts iv. 12 : Neither is there sal- vation in any other : for there is none other name under heaven given among men, whereby we must be saved.


See also 1 John i. 7.


JUSTIFICATION BY FAITH. - We are accepted and saved, not on account of any merit of our own, but simply through God's grace on condition of faith in Jesus Christ.


Gal. ii. 16: By the works of the law shall no flesh be justified. (See also Gal. iii. 10.) Rom. x. 4: Christ is the end of the law for righteousness to every one that believeth. Acts xvi. 31 : Believe on the Lord Jesus Christ, and thou shalt be saved. Rom. v. 1: Being justified by faith, we have peace with God through our Lord Jesus Christ. Rom. viii. 1: There is, therefore, now no condemnation to them which are in Christ Jesus. Rom. iii. 28: Wherefore we conclude that a man is justified by faith without the deeds of the law.


See also Acts x. 43 ; Gal. ili. 22 ; Phil. iii. 9.


You believe the Holy Spirit to be the Renewer, Sanctifier, and Comforter of his people; and, sensible of your own weakness and depravity, you promise to seek the influences of divine grace to instruct, strength- en, and guide you in the way of holiness, and to fit you for the inheritance of the saints in light.


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REGENERATION. - By the power of the Spirit applying divine truth, love to God, and a spirit of obedience, are awakened in the heart, and so the sinner is " born again" to a new life.


Ezek. xxxvi. 26 : A new heart also will -I give you, and a new spirit will I put within you ; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. John iii. 3 : Except a man be born again he cannot see the kingdom of God. John i. 13 : Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. Rom. viii. 14: As many as are led by the Spirit of God, they are the sons of God. Titus iii. 5 : According to his mercy he saved us by the washing of regeneration and renewing of the Holy Ghost. 2 Cor. v. 17 : If any man be in Christ, he is a new creature. James i. 18: Of his own will begat he us with the word of truth.


. See also Ps. li. 10-12; Eph. ii. 4, 5, 10; Ephi. iv. 23, 24; I Cor. iii. 5-7; I Pet. i. 22, 23.


SANCTIFICATION. - The Spirit also abides with the Christian, so that he may and should constantly progress in holiness, advancing toward perfection.


Prov. iv. 18 : The path of the just is as the shining light, that shineth more and more unto the perfect day. John xiv. 16: I will pray the Father, and he shall give you another Comforter, that he may abide with you forever. 1 Cor. vi. II : Ye are sanctified, ye are justified in the name of the Lord Jesus, and by the Spirit of our God. I Thess. v. 23: The very God of peace sanctify you wholly. 2 Cor. xiii. 9: This, also, we wish, even your perfection.


See also Phil. ii. 13 ; 2 Thess. ii. 13; I Cor. iii. 16, 17.


You believe that all true Christians are kept by the power of God through faith unto salvation.


PERSEVERANCE. - God will preserve all who truly give themselves to him from final apostasy.


John x. 28: I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. Phil. i. 6: Being confi- dent of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ. 1 Pet. i. 5: Who are kept by the power of God, through faith, unto salvation. 2 Tim. iv. 18: The Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom. Rom. viii. 38, 39: For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.


See also John vi. 39; Rom. viii. 30; 2 Tim. i. 12; 1 John ii. 19.


You believe that the happiness of the righteous, and the misery of the wicked, after death, will be eternal.


FUTURE PUNISHMENT. - Those who die in impenitence will endure a just and endless punishment for their sin.


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Dan. xii. 2 : Many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. John v. 28, 29: The hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth ; they that have done good, unto the res- urrection of life, and they that have done evil, unto the resurrection of damna- tion. Matt. xxv. 46: These shall go away into everlasting punishment ; but the righteous into life eternal. Mark ix. 48: Where their worm dieth not, and the fire is not quenched. (See also verses 43-47.) John iii. 36: He that believeth on the Son hath everlasting life ; and he that believeth not the Son shall not see life, but the wrath of God abideth on him. Matt. xii. 32: Who- soever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 2 Thess. I ix : Who shall be punished with everlasting destruction from the presence of the Lord. Heb. ii. 3 : How shall we escape, if we neglect so great salvation ?


See also Matt. XXV. 31-33; Mark xvi. 16: Luke xvi. 19-26; Gal. vi. 7 ; 2 Pet. iii. 7 ; Jude 6, 7, 13; Rev. xxi. 27.


You believe that the Lord Jesus Christ has a visible church in the world, and that the terms of membership are the evidence of a change of heart by the renewing grace of God, and a credible profession of faith and repentance.


THE CHURCH. - A company of believers, professing faith in Christ, and associated for the maintenance of Christian ordinances, constitute a true Church.


Matt. xvi. 18: Upon this rock I will build my church ; and the gates of hell shall not prevail against it. Acts ii. 42, 47 : They continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread and in prayers. And the Lord added to the church daily such as should be saved. Acts xx. 28 : The church of God, which he hath purchased with his own blood. Eph. i. 22, 23 : The church, which is his body, the fullness of him which filleth all in all : 1 Tim. iii. 15: The church of the living God, the pillar and ground of the truth. 2 Cor. vi. 17 : Come out from among them, and be ye separate.


See also Matt. xviii. 15-18.


You also believe that God has instituted Baptism and the Lord's Supper as ordinances to be observed in his church to the end of the world.


[THE RITE OF BAPTISM WILL HERE BE ADMINISTERED.]


BAPTISM. - The application of water is an emblem of the purifying in- fluence of the Spirit, and a seal of God's covenant. The precise mode is not essential ; the proper subjects are believers and their children.


Matt. xxviii. 19: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Numbers


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viii. 7 : Sprinkle water of purifying upon them. Ezek. xxxvi. 25: Then will I sprinkle clean water upon you, and ye shall be clean. Gal. vi. 15: In Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature. I Cor. xii. 13 : For, by one Spirit are we all baptized into one body. Mark xvi. 16: He that believeth and is baptized shall be saved. Gen. xvii. 7 : I will establish my covenant between me and thee and thy seed after thee in their generations, for an everlasting covenant, to be a God unto thee and to thy seed after thee. Gal. iii. 9: So then they which be of faith are blessed with faithful Abraham. Acts ii. 39: For the promise is unto you and to your children. Acts xvi. 15: When she ( Lydia) was baptized and her household. Acts xvi. 33 : And was baptized, he and all his, straight- way. I Cor. vii. 14: Else were your children unclean ; but now are they holy.


THE LORD'S SUPPER. - In this service we commemorate the death of Christ, have communion with one another, and pledge ourselves to fidelity.


Luke xxii. 19: This do in remembrance of me. I Cor. x. 16: The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? I Cor. xi. 28 : Let a man examine himself, and so let him eat of that bread and drink of that cup.


See also I Cor. xi. 23, 27, 29.


You do solemnly give up yourself [ and your offspring ] to God, determining to renounce sin, and to obey him forever.


You promise to walk with this church in a due sub- mission to, and attendance on, all the ordinances of the gospel ; and that, in your whole conversation and con- duct, you will make it your endeavor to practice the rules of our holy religion.


You submit yourself to the watch and discipline, the administrations and censures, of this church, so far as they shall be guided by God's Holy Word.


Of the integrity of your heart, you call God, the Searcher of all hearts, to witness, beseeching him to assist your sincere endeavors to observe this holy cove- nant, in all the branches thereof.


Do you thus profess, covenant, and promise ?


We, then, the church of Christ in this place, do charitably and joyfully receive you into our commun-


ion and fellowship, promising that we will watch over you for your spiritual good, admonish and pray for you, counsel and comfort you, as your circumstances may require, and our acquaintance with you shall permit.


And now, beloved in the Lord, let it be impressed upon your mind that you have come under solemn ob- ligations, from which you can never escape. Wherever you go these vows will be upon you : they will follow you to the bar of God, and abide upon you in eternity. You can never be again as you have been. Here- after the eyes of the world will be upon you. If you walk worthy of your profession, you will be a credit and comfort to us; but if otherwise you will be an occasion of grief and reproach. But, beloved, we are persuaded better things of you, and things that accom- pany salvation, though we thus speak. May the Lord guide and preserve you until death, and may you and we be finally accepted of him, through the riches of his free grace in Christ Jesus. AMEN.


OFFICERS


OF THE


SECOND CIIURCHI, DORCHESTER.


Pastors.


JOHN CODMAN, D.D. 1808-1847 JAMES HOWARD MEANS, D.D. . 1848-1878 EDWARD NEWMAN PACKARD . 1879


Dracons.


STEPHEN BADLAM


1808-1815


EBENEZER WITHINGTON .


1808-1815


JOSEPH CLAP


1808-1852


WILLIAM HITCHINGS


1816-1833


SAMUEL CAPEN


1816-1830


ISAAC HOWE


182S-183S


CHARLES HOWE


1832-1869


EDWARD SHARP


.


1839-1856


RUFUS HOWE . 1839-1845


JOSIAHI C. VINTON


. 1857-1861


JOSEPH CLAPP


1846-1879


JAMES C. SHARP 1857-


ELBRIDGE TORREY 1868-


ELLIS HOUGHTON 1875-


ELIJAH CUTLER


1875-


£


MEMBERS.


At the Formation of the Church, January 1, 1SOS, the following were received from the First Church : -


Elizabeth Tileston


Prudence Blackman


James Robinson


Stephen Robinson


George Baker


Hannah Robinson


Susanna Baker


Mary P. Withington


Sarah Hall


Dorcas Simmons


Abigail MeDaniels


Richard Trow


Patience Badlam


Rebecca Trow


Elizabeth Tolman


John Mellish


Jonas Tolman


Hannah Mellish


Jonathan Pierce


Polly Stetson


Mary Pierce


Samuel B. Lyon


Samuel Withington


Francis Blanchard


Lucy Withington


Anna Blanchard


John Capen


Samuel B. Pierce


Joseph Clap


Abigail Clap


Mary Swift Sarah Swift Jonathan Pierce. Jr.


Nathaniel Swift


Ebenezer Withington. (Dea.)


Joseph Tolman Polly Tolman


Lemuel Withington


Ann Withington


Joseph Clap, Jr., (Deacon)


Stephen Badlam, (Deacon)


Betsey Clap


Thomas Lyon


Edward Withington


Sarah Lyon


Eunice Withington


Samuel Capen, Jr., (Deacon)


Ann Withington. (Bacon)


Waitstill Trescott


Isaac Withington


Ruth Capen


Mary Withington


Ann Tolman


Molly White


John Capen. 4th


Ebenezer Davenport


Abigail Philips


Susanna Davenport


Susan C. Philips. (Edwards)


William Tolman


Elizabeth Tolman, (Snow)


Patience Capen


ADMISSIONS.


Those received by ietter are designated thus-1.


1808 .. Jerusha Robinson, l Mary Davenport. l Elizabeth Tucker, l Mary Withington, l


Benjamin Simmons. l Atherton Tucker. l Timothy Field. l Katherine Field, 1 Abel Wheelock


Mary Wilson Sarah Mellish


I 3


Mehitable Wheelock Hannah Pierce James Baker, l Lydia Baker, l John Baker, l Samuel Topliff, l Anna Topliff. l Isaac N. Field, l


Joanna Field, l


Abigail Leeds, l


Jerusha Jones, l


Samuel Bird, l


William Henly. l


Elizabeth Henly, l


Sarah Clap, l John Codman, l, Pastor Joshua R. Blake, Lois Pierce Hannah Lyon James Clap


1809.


Persis Crane, l


Elizabeth Grafton, (White)


Esther Marshall. l


Zebiah Wilson. l


Elizabeth Trott, l


Catharine Sherburne


Sophia Sherburne, (With- ington)


Sarah S. Woodward


James Clap


Elizabeth Clap


Elizabeth Withington


Elizabeth Howe


Haly Pippins, ( Rogers)


Charlotte Bourne Betsey T. Nixon Ann Gardner


Lemuel Capen Mary Warren


1810.


Lydia Lewis Hannah Lewis Sarah Soren Dorcas Doak John Capen, Jr. Edward Sharp, Deacon James II. Withington Thomas Danforth


Sarah Henly Hannah G. Numen Rhoda Danforth Deborah Field Elizabeth Foster. l


Hannah Lemist, l Elizabeth Davenport, l


William Hitchings, Deacon Hannah Washburn


Polly Fisher Leonard Withington, ( Rev.) Polly Tolman Hannah Wentworth, (Crane.) Samuel Page


1811.


Nancy Billings


Christian Baker, l


Sarah Foster


Sally J. Soren, (Stimpson)


Richard Crane


Patience Lambert, l


Harriot Sherburne, l


Alice B. Drake


John White


Sarah White


Abigail Kent. l


Christian Kent, l


Eunice Onthank


Elizabeth Withington


Hannah Clap. (Tolman)


Susanna C. White, (Griggs)


Clarissa Davenport, (Pierce)


Elijah Jones Peter Blake


1812. Suviah Marston, (Howe) Susannah Hall


Mary Clap, l


Azubah Clap, l


Edward Foster, l


Polly Foster, l Paul Lambert, l Elizabeth Jones Hannah Lemist, (Clap)


Deborah Page Thomas Jones Inuicy Gay Nancy Field Rebecca Hitchings, {


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1813.


John Tolman, l


Hannah Tolman, l


Mary Tolman, l


Sally Tohnan, l Mary Codman, l


Alice Daggett Elizabeth Swift


Betsey Fisher, (White)


Lydia McElroy


Lucy Davenport, (Blake)


1814.


Joanna Tucker


Ann Manning


Sarah Clap, (Davenport)


Elizabeth Badlam


Mary Sharp Clarissa Badlam, (Dorr) Joseph Foster Catharine Foster


Delight Hayden, (Semple)


1815.


Uriah Smith Susan Adams J. S. B. Blake


Sarah Reed


1816.


William F. Williams


Josiah Codding


Susanna H. Clap


Philip Withington, l


Catharine M. Withington, l Sarah P. Vose


1817.


William Wilcox, l


Huldah Wilcox, l


Mather Withington, l


Sarah P. Withington


Hannah Holden, l (Topliff) Enos Tolman


Esther Tolman


Hervey JJohnson Henry Gray


Lydia Baker


1818.


Joseph Wild Hannah Wild


Molly Richards. l Lucy Savil, (Gillson) Sarah White


Mary Ann Clap. ( Hammond) Mary Tolman, (Hunt) Mary P. Withington, (Wads- worth) Ann Lemist, (Lancaster)


Cephas Houghton Lemuel Tolman


Mary Tolman


Sarah Gurley Harriet Melville


William Tucker Joseph Hunt


Eve Babbitt, l


Sarah Pierce, l


Susanna Pierce


Rebecca W. Preston, (Bal- com) Hannah M. Wild. (Howland) Olive F. Payson, (Stowers)


Lucretia Lewis


Sarah Blake


Mary Severns, (Lancaster) Ebenezer Holmes


1819.


Aaron Bradshaw Elizabeth Bradshaw


Joshua Tucker


Wealthy Tucker


Lucy Inglee, (Oakes) Sally Kelton


William Hammond Jonathan Hammond Ebenezer Withington


James Carruthers. l


Robina Carruthers, l Isaac Howe. Deacon Frances Howe


Aaron Nixon Irene Stetson, l (Ely) William M. Rogers Lydia R. Rogers


Sarah Page, ( Williams)


Mary J. Carruthers Rachel Whitney Lydia Tolman Jane Pierce, (Grant) Calvin White, (Rev.) William Ropes, l


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Martha Ropes, l Sally Richards, l Nancy Child, l Lydia Capen, l Martha Cooper


1820.


Edward Preston, l


Rebecca Preston, l


Ziby Houghton


Mary Houghton, l


Anna Topliff, (Church) Susan F. Adams


Hannah Wales, l




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