USA > Massachusetts > Suffolk County > Boston > The confession of faith and form of covenant of the Old South Church, in Boston, Massachusetts, with lists of the founders, the pastors, the ruling elders and deacons, and the members > Part 4
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III. The purest churches under heaven are subject both to mixture and error, and some have so degenerated as to become no churches of Christ, but synagogues of Satan: nevertheless Christ always hath had, and ever shall have a visible kingdom in this world, to the end thereof, of such as believe in him, and make profession of his name.
IV. There is no other head of the church but the Lord Jesus Christ, nor can the Pope of Rome in any sense be head thereof, but is that antichrist, that man of sin, and son of perdition, that exalteth
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himself in the church against Christ, and all that is called God, whom the Lord shall destroy with the brightness of his coming.
V. As the Lord in his care and love towards his church, hath in his infinite wise providence, exercised it with great variety in all ages for the good of them that love him, and his own glory ; so according to his promise, we expect that in the latter days, antichrist being destroyed, the Jews called, and the adversaries of the kingdom of his dear Son broken, the churches of Christ being en- larged and edified, through a free and plentiful communication of light and grace, shall enjoy in this world a more quiet, peaceable and glorious condition, than they have enjoyed.
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CHAP. XXVII. Of the Communion of Saints.
All Saints that are united to Jesus Christ their head by his Spirit and faith, although they are not made thereby one person with him, have fel- lowship in his graces, sufferings, death, resurrec- tion and glory : and being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, public and private, as do conduce to their mutual good, both in the inward and out- ward man.
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II. All Saints are bound to maintain an holy fellowship, and communion in the worship of God, and in performing such other spiritual ser- vices as tend to their mutual edification : as also in relieving each other in outward things, accord- ing to their several abilities and necessities : which communion, though especially to be exer- cised by them in the relations wherein they stand, whether in families or churches, yet as God offer- eth opportunity, is to be extended unto all those who in every place call upon the name of the Lord Jesus.
CHAP. XXVIII.
Of the Sacraments. -
Sacraments are holy signs and seals of the cov- enant of grace, immediately instituted by Christ, to represent him and his benefits, and to confirm our interest in him, and solemnly to engage us to the service of God, in Christ, according to his word.
II. There is in every sacrament a spiritual re- lation, or sacramental union between the sign and the thing signified : whence it comes to pass, that the names and effects of the one are attributed to the other.
III. The grace which is exhibited in or by the sacraments rightly used, is not conferred by any
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power in them, neither doth the efficacy of a sacrament depend upon the piety or intention of him that doth administer it, but upon the work of the Spirit, and the word of institution. which con- tains together with a precept authorizing the use thereof, a promise of benefit to worthy receivers.
IV. There be only two sacraments ordained by Christ our Lord in the gospel, that is to say, Baptism and the Lord's Supper; neither of which may be dispensed by any but by a minister of the word lawfully called.
V. The sacraments of the Old Testament, in regard of the spiritual things thereby signified and exhibited, were for substance the same with those of the New.
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CHAP. XXIX.
Of Baptism.
Baptism is a sacrament of the New Testament, ordained by Jesus Christ, to be unto the party baptized a sign and seal of the covenant of grace, of his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God through Jesus Christ, to walk in newness of life ; which ordinance is by Christ's own appointment to be continued in his church, until the end of the world.
II. The outward element to be used in this
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ordinance is water, wherewith the party is to be baptized in the name of the Father, and of the Son, and of the Holy Ghost, by a minister of the gospel lawfully called thereunto.
III. Dipping of the person into the water is not necessary, but baptism is rightly administered by pouring or sprinkling water upon the person.
IV. Not only those that do actually profess faith in, and obedience unto Christ, but also the infants of one or both believing parents are to be baptized, and those only.
V. Although it be a great sin to contemn or neglect this ordinance, yet grace and salvation are not so inseparably annexed to it, as that no per- son can be regenerated or saved without it; or that all that are baptized are undoubtedly regen- erated.
VI. The efficacy of baptism is not tied to that moment of time whereih it is administered, yet notwithstanding, by the right use of this ordi- dance, the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God's own will in his appointed time.
VII. Baptism is but once to be administered to any person.
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CHAP. XXX.
Of the Lord's Supper.
Our Lord Jesus in the night wherein he was betrayed, instituted the sacrament of his body and blood, called the Lord's Supper, to be observed in his churches to the end of the world, for the per- petual remembrance, and showing forth of the sacrifice of himself in his death, the sealing of all benefits thereof unto true believers, their spiritual nourishment and growth in him, their further en- gagement in and to all duties which they owe unto him; and to be a bond and pledge of their communion with him, and with each other.
II. In this sacrament Christ is not offered up to his Father, nor any real sacrifice made at all for remission of sin of the quick or dead, but only a memorial of that one offering up of himself upon the cross once for all, and a spiritual oblation of all possible praise unto God for the same; so that the popish sacrifice of the mass, as they call it, is most abominable injurious to Christ's own only sacrifice, the alone propitiation for all the sins of the elect.
III. The Lord Jesus hath in this ordinance appointed his ministers to declare his word of in- stitution to the people, to pray and bless the ele- ments of bread and wine, and thereby to set them apart from a common to an holy use, and to take 6*
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and break the bread, to take the cup, and (they communicating also themselves) to give both to the communicants, but to none who are not then present in the congregation.
IV. Private masses, or receiving the sacrament by a priest, or any other alone, as likewise the denial of the cup to the people, worshipping the elements, the lifting them up, or carrying them about for adoration, and the reserving them for any pretended religious use, are all contrary to the nature of this sacrament, and to the institution of Christ.
V. The outward elements in this sacrament duly set apart to the uses ordained by Christ, have such relation to him crucified, as that truly, yet sacramentally only, they are sometimes called by the name of the things they represent, to wit, the body and blood of Christ ; albeit in substance and nature they still remain truly and only bread and wine as they were before.
VI. That doctrine which maintains a change of the substance of bread and wine, into the sub- stance of Christ's body and blood (commonly called transubstantiation) by consecration of a priest, or by any other way, is repugnant not to the scriptures alone, but even to common sense and reason, overthroweth the nature of the sacra- ment, and hath been, and is the cause of manifold superstitions, yea, of gross idolatries.
VII. Worthy receivers outwardly partaking of the visible elements in this sacrament, do then
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also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death; the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine, yet as really, but spiritually present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.
VIII. All ignorant and ungodly persons, as they are unfit to enjoy communion with Christ, so are they unworthy of the Lord's table, and can- not without great sin against him, whilst they re- main such, partake of these holy mysteries, or be admitted thereunto ; yea, whosoever shall receive unworthily, are guilty of the body and blood of the Lord, eating and drinking judgment to them- selves.
CHAP. XXXI.
Of the State of Man after Death, and of the Resurrection of the Dead.
The bodies of men after death return to dust, and see corruption ; but their souls (which neither die nor sleep) having an immortal substance, im- mediately return to God who gave them, the souls of the righteous being then made perfect in holi- ness, are received into the highest heavens, where
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they behold the face of God in light and glory, waiting for the full redemption of their bodies : and the souls of the wicked are cast into hell, where they remain in torment and utter darkness, reserved to the judgment of the great day : besides these two places of souls separated from their bodies, the scripture acknowledgeth none.
II. At the last day such as are found alive shall not die, but be changed, and all the dead shall be raised up with the self same bodies, and none other, although with different qualities, which shall be united again to their souls forever.
III. The bodies of the unjust shall by the power of Christ be raised to dishonor ; the bodies of the just by his Spirit unto honor, and be inade con- formable to his own glorious body.
CHAP. XXXII. Of the Last Judgment.
God hath appointed a day wherein he will judge the world in righteousness by Jesus Christ, to whom all power and judgment is given by the Father : in which day, not only the apostate angels shall be judged but likewise all persons that have lived upon earth shall appear before the tribunal of Christ, to give an account of their thoughts, words and deeds, and to receive according to what they have done in the body, whether good or evil.
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II. The end of God's appointing this day, is for the manifestation of the glory of his mercy in the eternal salvation of the elect, and of his justice in the damnation of the reprobate, who are wicked and disobedient : for then shall the righteous go into everlasting life, and receive that fulness of joy and glory, with everlasting reward in the presence of the Lord, but the wicked, who know not God, and obey not the gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.
III. As Christ would have us to be certainly persuaded that there shall be a judgment, both to deter all men from sin, and for the greater conso- lation of the godly in their adversity ; so will he have that day unknown to men, that they may shake off all carnal security, and be always watch- ful, because they know not at what hour the Lord will come, and may be ever prepared to say, Come Lord Jesus, come quickly. Amen,
THE
FORM OF COVENANT
OF THE
OLD SOUTH CHURCH,
ADOPTED NOVEMBER 3, 1769.
YOU DO NOW, in the presence of God, and be- fore his holy angels, and this assembly, solemnly profess to give up yourself, to GOD THE FATHER, as your chief good,-to THE SON OF GOD, as your Mediator, Head and Lord, relying upon Him as the Prophet, Priest and King of your salvation,- to THE HOLY SPIRIT OF GOD, as your Sanctifier, Guide and Comforter, to be a temple for Him to dwell in. You profess to give up yourself to this ONE GOD, who is the Father, Son, and Holy Ghost, in an EVERLASTING COVENANT, TO LOVE, OBEY AND SERVE HIM FOREVER.
You also promise to walk with this church of Christ, in a due submission to, and attendance
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upon, all the orders and ordinances of the gospel ; and that, by the help of the Spirit, you will adorn this your profession, by a holy, blameless, fruitful life and conversation.
This you do promise ?
We also do, by the help of the same Spirit, promise you, that we will carry it towards you, as towards those brought up with us in the fellowship of the saints. We will watch over you, not for your halting, but for your edification. We will counsel, reprove, comfort, and exhort you, as your circumstances, and our acquaintance therewith, shall require.
This sacred covenant has been deliberately en- tered into, and its high obligations voluntarily as- sumed, by every member of this church. Those obligations are now, and will be until death, upon every one who has assumed them ; for he that "openeth his mouth unto the Lord, cannot go back." See Judg. xi : 35. Luke ix : 62. Heb. x : 38, 39. 2 Pet. ii : 20, 21. This holy covenant has been renewed by every member of this church, every time he has partaken of the Lord's Supper ; for every participation of that ordinance, is a re- newed ratification of the covenant between the
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. professed believer and Christ, of which the Savior has declared that sacrament to be a seal, Luke xxii : 20; and a renewal of the ratification of a covenant, of course, implies a renewal of the cove- nant itself.
To assist the members of this church, in keeping in mind their covenant engagements, the following hints were, in conformity with a vote of the breth- ren, prepared in 1826, by the then pastor, Rev. B. B. Wisner, to be printed with the covenant.
1. Give a diligent and devout attention to the Covenant whenever it is publicly proposed to can- didates for admission to the church, recollecting as each article is repeated, that you have solemnly entered into that engagement.
2. Attend regularly, except when necessarily prevented, upon the holy communion. Examine yourself carefully, in your private preparation for this service, in relation to each article of the Cov- enant, humbly confessing to God the deficiencies you discover, and supplicating forgiveness through the blood of Christ; and then, in your closet, solemnly renew your engagements with God as expressed in the Covenant, earnestly praying for grace to keep it more faithfully in future. Let a part of the evening preceding each administration of the Lord's Supper, if possible, be occupied in this manner. And when you come to the com -. munion, recollect among other things, that you are renewing the ratification of your covenant with God and with your brethren.
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3. Regard the Holy Scriptures, in your daily reading of them as " the book of the covenant" which you have made with the Most High- exhibiting the duties, to God and man, which you have engaged to perform, and the blessings you may expect to receive from God, if you are faith- ful to your engagements. See Exod. xxiv : 7.
4. Often reflect, and strive to have it deeply impressed on your mind, that you have taken God, angels and men, to witness that you have "given yourself up to Jehovah in an everlasting covenant, to love, obey and serve him forever ;" that God, and angels, and men, are observing how you fulfil these engagements ; that religion will be honored or dis- honored, and the salvation of those around you, yet in impenitence, promoted or hindered, by your faithfulness or unfaithfulness to your vows; and that the Covenant you have taken, and so often virtually renewed, will be one of the tests to be applied to your character in the day of judgment.
5. Endeavor, as far as paramount duties will permit, to cultivate a Christian acquaintance with your brethren. And when in their company, con- verse frequently upon the things pertaining to the kingdom of God ; and particularly of your duties and obligations as the covenant people of God. See Mal. iii : 16. Heb. x : 24, and iii : 13. " This practice," says one, " would be of eminent service to help the memory, in regard to our covenant obligations, as also to quicken unto obedience. Thus, for instance, when a brother is observed to
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be going into temptation, or in present danger of falling into some transgression, it is not improba- ble that these words, spoken in a suitable manner, in his hearing, REMEMBER YOUR COVE- NANT, would prevent his fall; or, if he has al- ready fallen, it may be those words would be the means of recovering him out of the snare of the devil, and of bringing him unto unfeigned repent- ance."
6. While you expect justification and all the blessings of salvation, solely on account of the righteousness of Christ, and trust in Him alone for grace to fulfil your covenant engagements, en- deavor habitually and practically to remember that his obedience unto death has not released believers from their obligations to personal holiness ; that it has not diminished, but greatly increased those obligations. See Isa. lxiv : 6. Rom. iii : 20. Phil. iii : 89. Rom. iv. 2 Cor. v : 14, 15.
, 7. In your daily secret prayers, entreat your covenant-keeping God to fulfil to you that gra- cious promise recorded in Jer. xxxi : 33, putting his law, the rule of the Covenant, in your inward parts, and writing it in your hearts,-" that He would make it ready and familiar to you, at hand when you have occasion to use it, as that which is written in the heart; that he would work in you a strong disposition to obedience, and an exact conformity of thought and affection to the rules of the divine law, as that of the copy to the original."
CATALOGUE
OF THE'
MEMBERS OF THE OLD SOUTH CHURCH IN BOSTON.
When received. Names.
1669.
May 12 \ William Davis
and 16. 3 Hezekiah Usher John Hull Edward Raynsford, Ruling Elder. Peter Bracket, Dea- con. Jacob Eliot, Deacon. Peter Oliver Thomas Brattle Edward Rawson Joshua Scottoe Benjamin Gibbs Thomas Savage Joseph Rocke Theodore Atkinson John Wing Richard Trewsdale Theophilus Frarye, Deacon. Robert Walker John Aldin
Benjamin Thurston William Salter John Morse Josiah Belcher Seth Perry
When received. Names.
May 12 ) James Pemberton and 16. ] William Dawes Joseph Davis Thomas Thatcher, Pastor. Joseph Belknap
1670. Mch 20. Mrs. Blake Mary Ballard April 10. John Mellowes Susanna Rainsfo Elizabeth Button
May 1. Martha Winthrop
22. Daniel Hincksman William Hoare Sara Warren
June
5. Elizabeth Scottoe Anne Pollard Hannah Sutton Mary Baker Margaret Gallop
12. James Hill, Deacon. Dorothye Perry Mary Williams
24. Mrs. Cormigrare Mary Right Sara Henchman
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June 24. Sara Noyes July 5. Elizabeth Muckdan- niel 22. Jonathan Jackson Tabitha Blore Joyce Burges Elizabeth Maccartye
Sept. 7. John Brewer Ambrose Daws Jehosheba Wing
Hannah Hoare Deliverance Pollard Hannah Paige Cicely Talbot Mary Bowle Mary Peacolke
Nov. 9. Ruth Willis Sara Ting Susanna Downs
Dec. 16. Francis Robinson Sara Robinson Mary Greenwood
Feb. 12. John Marshall Mary Man Jane Houen
Mch. 5. Elizabeth Davenport 1 1671.
April 6. Abigail Twing Lydia Gridlye Mary Pattershall Peme Broughton
May 21. Martha Saffin June 17. Sara Cooke
29 Lydia Ellestone
July 16. Hannah Grearer Elizabeth Broughton John Winslow Mary Winslow Sept. 10. Sara Palms Mary Clevers
17. Edward Porter Anne Porter Nov. 17. Hannah Flood Elizabeth Robbins Feb. 2. Elizabeth Johnson
Feb. 9. Joseph Wheeler Lydia Gibbs Rebecca Church Mary Lamb Mary Wheeler 28. John Blake Mary Blake Mch. 6. Manasseh Becke Hannah Stains
Oct. 8. Jane Brown 1672. May 3 Ephraim Savage Mary Trott Elizabeth Brattle Elizabeth Edser 29. Mrs. Williams
Nov. Leonard Hoare Dec. 19. Sara Walley Sara Ralstone
Mch. 2. James Brackett Widow Ingols John Howard Mary Howard John Drurye
1673. May 2. John Joyliffe Peter Thacher Hannah Howard Anne Leger Elizabeth Clark
30. Sara Renjamin July 20, Mrs. Atkinson Oct. 17. Mary Butler Deborah Prout
Nov. 9. Catharine Reade Mch. 6. Moses Pain Elizabeth Pain William Needham Grace Needham Mary George Sarah Allen
1674. May 1. Benjamin Twing Isaack Walker Susanna Bennet
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May 29. Silvester Evely Elizabeth Davis Lydia Kent Lydia Browne Mary Pell
Oct. 16. Margaret Thacher Elizabeth Corwin Mary Norton Hanna Frary Mary Salter Judith Hull Mary Stoddard Ravis Belcher Elizabeth Rainsford Sara Pemberton
Elizabeth Thurston Sara Walker Mary Avery Elizabeth Alden Elizabeth Becke Sara Oliver
Mary Eliot Mary Bracket Susanna Daws Joanna Mason Alice Harper Rachel Rawson Sara Bodman
1 William Jillye Richard Beave Mary Beave Richard Moody
Jan. 8. Benjamin Emins Mary Coleman Elizabeth Rocke Lydia Scottoe Mary Webbe
Mch. 5. Mrs. Mather Widow Clements Timothy Batte Mary Emins Goodwife Search Mrs. Newel Mrs. Brading
1675. Apr. 30. John Noyes
Apr. 30. Deborah Williams Lydia Chapin Hannah Warren May 28. Mr. Woodross Nathaniel Williams, Deacon. Elizabeth Butcher
Oct. 15. Robert Butcher Lydia Batte Elizabeth Barns
Dec. 27. Mrs. Brenson
1676. Mch. 31. Margaret Mountecue Mis Sanford Sarah Allen Francis Woodye
1677. Mch. 30. Gilbert Cole Samuel Sewal Anne Ganet Rebecca Hacket
Apr. 27. Susannah Plimby Hannah Henchman Mary Ogelby Anne Inglebey
July 20. Rachel Pasco Dorcas Andrews Elizabeth Hurd
Sept. 19. Elizabeth Morss
Nov. 4. Mary Ardell
Jan. 26. Mrs. Poole
Feb. 12. Samuel Willard, Pastor.
Mch. 1. Sara Cooke Rebecca Harris Keziah Tucker
1678. Mch 31. Katharine Franklin
May 24. Mary Parsons Constant Palfrey Rebecca Nash Rebecca Gilbert
Dec. 7. Susanna Carter Katharine Simkins
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1679. Mch. 23. Paul Dudley John Walley Anne Stocker
1680. May 22. Simon Bradstreet Mrs. Bradstreet William Geresh Samuel Sindell May 22. Prudence Frary Mary Savage Hannah Pecke Hannah Mair Oct. 8. William Averye Deodat Lawson James Pecker Goodwife Pecker Elizabeth Herbert Dec. 31. Samuel Greenwood Feb. 20. Rebeca Blackman
1681.
Sept. 9. Eunice Willard Mary Baker
1682.
Apr. 21. Maudlin Bracket Jane Clark Isabel Perse Hannah Belcher Hannah Johnson Elizabeth Shewsmith May 19. James Johnson Annah Johnson Widow Cheney Prudence Morss Katharine Turner Elizabeth Cawood July 14. Joseph Briscoe Alice Widger Rebecca Allen Rebecca Briscoe
Oct. 1. Sarah Harton Phebe Manly Nov. 26. Mary Peas
1683. Mch. 23. John Eyrs Elizabeth Oliver Katharine Winthrop June 26. Martha Wait Sept. 2. Mary Brooks
Nov. 13. Sara Walker
Jan. 8. Deborah King
Feb. 6. Jane Lawson
1684. July 11. Jeremiah Bumstead Roger Jud Sara Harris Sara Bumstead
Oct. 26. Anne Cooke Alexander Bulmar
Nov. 30. James Oliver William Brattle
Feb. 15. Mary Daffom Elizabeth Tucker Patience Harker
1685. June 7. Joseph Squire Aug. 30. Abigail Davis Ruth Cunningham
Sept. 13. Benjamin Davis Nathaniel Oliver Samuel Checkly Mary Checkly
Oct. 18. Experience Hayward Ruth Jepson Nov 15. Mary Smith
Dec. 6. Mary Pollard
Mch. 14. John Bolt
John Nichols
1686. July 30. Richard Draper Mary Clark Sara Chapin Elizabeth Gardiner
Sept. 19. Rebekah Henly
Nov. 23. Mary Stoddard
Dec. 19. John Estman Jan. 9. Robert Hussey
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1687.
May 24. Abigail Buckmaster Aug. 16. Mary Vicars
Oct. 11. Esther Warren
Nov. 27. John Downing Jan. 3. Christian Herridge Mary Brown
1688.
June 10. Elizabeth Swett Sara Williams
July 17. Joseph Daffett Joseph Homes Sept. 11. James Denny
Oct. 9. Mary Dorely
Jan. 1. Joseph Belknap Hannah Sewall 29. Abigail Arnold Mahitable Lilly Hannah Daws
Mch. 1. Daniel Grimky George Elliston Robert Hawkins Samuel Pahoe Jessiah Grico Samuel Grico Hannah Clark Mary Webster Rebekah Morton 1
Lydia Burrington Joanna Oaker
1689.
Mch. 16. Mary Mico Elizabeth Eustace Mary Burtler Sara Mellen Martha Cox
Apr. 3. Mary Thacher
June 2. John Marshall
July 28. Peter Sargeant Ebenezer Hayden Abigail Turner June 30. Mariana Lynd Hannah Hayden Aug. 25. Wait Winthrop Rebekah Adams
Nov. 3. Sara Right Dec. 15. Eleazer Moody Jan. 12. Daniel Oliver Feb. 9. John Cunniball Mch. 9. William Manly Abigail Mullerry
1690. Apr. 6. Mary Winthrop Mary Townsend Elizabeth Wentworth
June 29. William Porin Sara Porin July 27. Duncan Makum
Nov. 16 Mehitabel Thurston Mary Fifield
Dec. 14. Martha Gwin Elizabeth Bafin Sara Peck
Feb. 1. Anne Mills
8. Hannah Rainsford
15. Elizabeth Pemberton
Mch. 8. Elizabeth Homes Hannah Dolbier Hannah Grant
1691. Mch. 29. William Tylly Apr. 5. Benjamin Walker Arabella Bray Mary Saunson
May 3. Mary Alford Sara Mason Sara Green Elizabeth Brown Ruth Chapin
31. Elizabeth Pore Elizabeth Lane
June 28. Martha Rapid Mary Fairfield
July 26 Samuel Clark Aug. 23. Ruth Gardiner Oct. 11. Samson Sheaf Simeon Stoddard Robert Gibs Sara Braddish
18. Robert Sanders
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Oct. 18. Samuel Veazy Sara Jenkins Elizabeth Robins Nov. 15. John Kilby Abigail Belknap Dec. 13. Bethiah Wharton Rebekah Farre Feb. 7. Thomas Fitch
1692.
Apr. 3. Samuel Gaskett Sara Kalander
May 1. Anne Story
Mary Pulman June 26. Ebenezer Pember- ton, Pastor. Aug. 28. Dorcas Grecian
Sept. 28. Joanna Salter
Oct. 16. Thomas Hunt
Dec. 11. Mary Wallis
Feb. 5. Elizabeth Allistone Abigail Obern Mch. 5. Edward Winslow Hannah Winslow
1693. Apr. 2. William Davis Martha Green 30. Joseph Marshall Sara Miles Ester White June 25. Richard Gridly Caleb Chapin Mary Thompson July 23. Martha Groser
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