USA > Ohio > Greene County > History of Greene County : together with historic notes on the Northwest, and the state of Ohio, gleaned from early authors, old maps and manuscripts, private and official correspondence, and all other authentic sources > Part 12
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11S
HISTORIC NOTES ON THE NORTHWEST.
them into my possession, as I conceived the greater the shock I could give them at first the more sensibly would they feel my lenity, and become more valuable friends. This I conceived to be agreeable to human nature, as I had observed it in many instances. Having everything prepared, we moved down to a little gully a small distance above Massac, in which we concealed our boats, and set out a north- west course. The weather was favorable. In some parts water was scarce, as well as game. Of course we suffered drought and hunger, but not to excess. On the third day John Saunders, our principal guide, appeared confused, and we soon discovered that he was totally lost, without there was some other cause for his present conduct.
"I asked him various questions, and from his answers I could scarcely determine what to think of him-whether or not that he was lost, or that he wished to deceive us. . The cry of the whole detachment was that he was a traitor. IIe begged that he might be suffered to go some distance into a plain that was in full view, to try to make some discovery whether or not he was right. I told him he might go, but that I was suspicious of him, from his con- duct ; that from the first day of his being employed he always said he knew the way well; that there was now a different appearance ; that I saw the nature of the country was such that a person once acquainted with it could not in a short time forget it ; that a few men should go with him to prevent his escape, and that if he did not dis- cover and take us into the hunter's road that led from the east into Kaskaskia, which he had frequently described, I would have him immediately put to death, which I was determined to have done. But after a search of an hour or two he came to a piace that he knew per- fectly, and we discovered that the poor fellow had been, as they call it, bewildered.
"On the fourth of July, in the evening, we got within a few miles of the town, where we lay until near dark, keeping spies ahead, after which we commenced our march, and took possession of a house wherein a large family lived, on the bank of the Kaskaskia River, about three-quarters of a mile above the town. Here we were informed that the people a few days before were under arms, but had concluded that the cause of the alarm was without foundation, and that at that time there was a great number of men in town, but that the Indians had generally left it, and at present all was quiet. We soon procured a sufficiency of vessels, the more in ease to convey us across the river.
119
CLARK'S CONQUEST.
" With one of the divisions I marched to the fort, and ordered the other two into different quarters of the town. If I met with no resist- ance, at a certain signal a general shout was to be given and certain parts were to be immediately possessed, and men of each detach- ment who could speak the French language, were to run through every street and proclaim what had happened, and inform the inhab- itants that every person that appeared in the streets would be shot down. This disposition had its desired effect. In a very little time we had complete possession, and every avenue was guarded to prevent any escape to give the alarm to the other villages in case of opposi- tion. Various orders had been issued not worth mentioning. I don't suppose greater silence ever reigned among the inhabitants of a place than did at this at present ; not a person to be seen, not a word to be heard by them, for some time, but, designedly, the greatest noise kept up by our troops through every quarter of the town, and patrols continually the whole night around it, as intercepting any information was a capital object, and in about two hours the whole of the inhabitants were disarmed, and informed that if one was taken attempting to make his escape he should be immediately put .to death."
When Col. Clark, by the use of various bloodless means, had raised the terror of the French inhabitants to a painful height, he surprised them and won their confidence and friendship, by performing, unex- pectedly, several acts of justice and generosity. On the morning of the 5th of July a few of the principal inen were arrested and put in irons. Soon afterward M. Gibault, the priest of the village, accom- panied by five or six aged citizens, waited on Col. Clark, and said that the inhabitants expected to be separated, perhaps never to meet again, and they begged to be permitted to assemble in their church, and there to take leave of each other. Col. Clark mildly told the priest that he had nothing to say against his religion ; that it was a matter which Americans left for every man to settle with his God ; that the people might assemble in their church, if they would, but that they must not venture out of town.
Nearly the whole French population assembled at the church. The houses were deserted by all who could leave them, and Col. Clark gave orders to prevent any soldiers from entering the vacant buildings. After the close of the meeting at the church a deputation, consisting of M. Guibault and several other persons, waited on Col. Clark, and said "that their present situation was the fate of war, and that they could submit to the loss of their property, but they solicited that they
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HISTORIC NOTES ON THE NORTHWEST.
might not be separated from their wives and children, and that some clothes and provisions might be allowed for their support." Clark feigned surprise at this request, and abruptly exclaimed, "Do you mistake us for savages? I am almost certain you do from your lan- guage ! Do you think that Americans intend to strip women and children, or take the bread out of their mouths? My countrymen," said Clark, " disdain to make war upon helpless innocence. It was to prevent the horrors of Indian butchery upon our own wives and children that we have taken arms and penetrated into this remote stronghold of British and Indian barbarity, and not the despicable prospect of plunder; that now the king of France had united his powerful arms with those of America, the war would not, in all proba- bility, continue long, but the inhabitants of Kaskaskia were at liberty to take which side they pleased, without the least danger to either their property or families. Nor would their religion be any source of disagreement, as all religions were regarded with equal respect in the eye of the American law, and that any insult offered to it would be immediately punished."
" And now," Clark continues, "to prove my sincerity, you will please inform your fellow-citizens that they are quite at liberty to conduct themselves as usual, without the least apprehension. I am now convinced, from what I have learned since my arrival among you, that you have been misinformed and prejudiced against us by British officers, and your friends who are in confinement shall imme- diately be released." In a few minutes after the delivery of this speech the gloom that rested on the minds of the inhabitants of Kaskaskia had passed away. The news of the treaty of alliance between France and the United States, and the influence of the magnanimous conduct of Clark, induced the French villagers to take the oath of allegiance to the state of Virginia. Their arms were restored to them, and a volunteer company of French militia joined a detachment under Capt. Bowman, when that officer was dispatched to take possession of Caho- kia. The inhabitants of this small village, on hearing what had taken place at Kaskaskia, readily took the oath of allegiance to Virginia.
The memoir of Clark proceeds: "Post Vincennes never being out of my mind, and from some things that I had learned I suspected that Mr. Gibault, the priest, was inclined to the American interest previous to our arrival in the country. He had great influence over the people at this period, and Post Vincennes was under his juris- diction. I made no doubt of his integrity to us. I sent for him, and had a long conference with him on the subject of Post Vincennes. In
121
SECURES VINCENNES.
answer to all my queries he informed me that he did not think it worth my while to cause any military preparation to be made at the Falls of the Ohio for the attack of Post Vincennes, although the place was strong and a great number of Indians in its neighborhood, who, to his knowledge, were generally at war; that the governor had, a few weeks before, left the place on some business to Detroit ; that he expected that when the inhabitants were fully acquainted with what had passed at the Illinois, and the present happiness of their friends, and made fully acquainted with the nature of the war, their sentiments would greatly change; that he knew that his appearance there would have great weight, even among the savages; that if it was agreeable to me he would take this business on himself, and had no doubt of his being able to bring that place over to the American interest without my being at the trouble of marching against it; that the business being altogether spiritual, he wished that another person might be charged with the temporal part of the embassy, but that he would privately direct the whole, and he named Dr. Lafont as his associate.
" This was perfectly agreeable to what I had been secretly aiming at for some days. The plan was immediately settled, and the two doctors, with their intended retinue, among whom I had a spy, set about preparing for their journey, and set out on the 14th of July, with an address to the inhabitants of Post Vincennes, authorizing them to garrison their own town themselves, which would convince them of the great confidence we put in them, etc. All this had its desired effect. Mr. Gibault and his party arrived safe, and after their spend- ing a day or two in explaining matters to the people, they universally acceded to the proposal (except a few emissaries left by Mr. Abbot, who immediately left the country), and went in a body to the church, where the oath of allegiance was administered to them in a most solemn manner. An officer was elected, the fort immediately [gar- risoned], and the American flag displayed to the astonishment of the Indians, and everything settled far beyond our most sanguine hopes. The people here immediately began to put or. a new face, and to talk in a different style, and to act as perfect freemen. With a garrison of their own, with the United States at their elbow, their language to the Indians was immediately altered. They began as citizens of the United States, and informed the Indians that their old father, the king of France, was come to life again, and was mad at them for fighting for the English ; that they would advise them to make peace with the Americans as soon as they could, otherwise they might expect the land to be very bloody, etc. The Indians began to think seriously ;
122
HISTORIC NOTES ON THE NORTHWEST.
throughout the country this was the kind of language they generally got from the ancient friends of the Wabash and Illinois. Through the means of their correspondence spreading among the nations, our batteries began now to play in a proper channel. Mr. Gibault and party, accompanied by several gentlemen of Post Vincennes, returned to Kaskaskia about the 1st of August with the joyful news. During his absence on this business, which caused great anxiety to me (for without the possession of this post all our views would have been blasted), I was exceedingly engaged in regulating things in the Illi- nois. The reduction of these posts was the period of the enlistment of our troops. I was at a great loss at the time to determine how to act, and how far I might venture to strain my authority. My instruc- tions were silent on many important points, as it was impossible to foresee the events that would take place. To abandon the country, and all the prospects that opened to our view in the Indian depart- ment at this time, for the want of instructions in certain cases, I thought would amount to a reflection on government, as having no confidence in me. I resolved to usurp all the authority necessary to carry my points. I had the greater part of our [troops] re-enlisted on a different establishment, commissioned French officers in the country to command a company of the young inhabitants, established a gar- rison at Cahokia, commanded by Captain Bowman, and another at Kaskaskia, commanded by Captain Williams. Post Vincennes remained in the situation as mentioned. Colonel William Linn, who had accompanied us as a volunteer, took charge of a party that was to be discharged upon their arrival at the Falls, and orders were sent for the removal of that post to the mainland. Captain John Montgomery was dispatched to government with letters .. . . I again turned my attention to Post Vincennes. I plainly saw that it would be highly necessary to have an American officer at that post. Captain Leonard Helm appeared calculated to answer my purpose; he was past the meridian of life, and a good deal acquainted with the Indian [dispo- sition]. I sent him to command at that post, and also appointed him agent for Indian affairs in the department of the Wabash.
About the middle of August he set out to take possession of his new command. Thus," says Clark, referring to Helm's success, " ended this valuable negotiation, and the saving of much blood. In . a short time almost the whole of the various tribes of the different nations of the Wabash, as high as the Ouiatanon, came to Post Vin- cennes, and followed the example of the Grand Door Chief; and as expresses were continually passing between Captain Helm and myself
123
CLARK'S INFLUENCE WITH THE INDIANS.
the whole time of these treaties, the business was settled perfectly to my satisfaction, and greatly to the advantage of the public. The British interest daily lost ground in this quarter, and in a short time our influence reached the Indians on the River St. Joseph and the border of Lake Michigan. The French gentlemen at the different posts we now had possession of engaged warmly in our interest. They appeared to vie with each other in promoting the business, and through the means of their correspondence, trading among the Indians, and otherwise, in a short time the Indians of various tribes inhabiting the region of Illinois came in great numbers to Cahokia, in order to make treaties of peace with us. From the information they generally got from the French gentlemen (whom they implicitly believed) respecting us, they were truly alarmed, and, consequently, we were visited by the greater part of them, without any invitation from us. Of course we had greatly the advantage in making use of such lan- guage as suited our [interest]. Those treaties, which commenced about the last of August and continued between three and four weeks, were probably conducted in a way different from any other known in America at that time. I had been always convinced that our general conduct with the Indians was wrong; that inviting them to treaties was considered by them in a different manner from what we expected, and imputed by them to fear, and that giving them great presents confirmed it. I resolved to guard against this, and I took good pains to make myself fully acquainted with the French and Spanish methods of treating Indians, and with the manners, genius and disposition of the Indians in general. As in this quarter they had not yet been spoiled by us, I was resolved that they should not be. I began the business fully prepared, having copies of the British treaties."
At the first great council, which was opened at Cahokia, an Indian chief, with a belt of peace in his hand, advanced to the table at whichi Col. Clark was sitting; another chief, bearing the sacred pipe of the tribe, went forward to the table, and a third chief then advanced with fire to kindle the pipe. When the pipe was lighted it was figuratively presented to the heavens, then to the earth, then to all the good spirits, to witness what was about to be done. After the observance of these forms the pipe was presented to Clark, and afterward to every person present. An Indian speaker then addressed the Indians as follows : " Warriors-You ought to be thankful that the Great Spirit has taken pity on you, and cleared the sky and opened your ears and hearts, so that you may hear the truth. We have been deceived by bad birds flying through the land. But we will take up the bloody hatchet no
124
HISTORIC NOTES ON THE NORTHWEST.
more against the Big Knife, and we hope, as the Great Spirit has brought us together for good, as he is good, that we may be received as friends, and that the belt of peace may take the place of the bloody belt."
"I informed them," says Clark, "that I had paid attention to what they had said, and that on the next day I would give them an answer, when I hoped the ears and hearts of all people would be opened to receive the truth, which should be spoken without deception. I advised them to keep prepared for the result of this day, on which, perhaps, their very existence as a nation depended, etc., and dismissed them, not suffering any of our people to shake hands with them, as peace was not yet concluded, telling them it was time enough to give the hand when the heart could be given also. They replied that 'such sentiments were like men who had but one heart, and did not speak with a double tongue.' The next day I delivered them the following speech :
' Men and Warriors-Pay attention to my words: You informed me yesterday that the Great Spirit had brought us together, and that you hoped, as he was good, that it would be for good. I have also the same hope, and expect that each party will strictly adhere to whatever may be agreed upon, whether it be peace or war, and henceforward prove ourselves worthy of the attention of the Great Spirit. I am a man and a warrior-not a counsellor. I carry war in my right hand, and and in my left peace. I am sent by the great council of the Big Knife, and their friends, to take possession of all the towns possessed by the English in this country, and to watch the motions of the red people ; to bloody the paths of those who attempt to stop the course of the river, but to clear the roads from us to those who desire to be in peace, that the women and children may walk in them without meeting anything to strike their feet against. I am ordered to call upon the Great Fire for warriors enough to darken the land, and that the red people may hear no sound but of birds who live on blood. I know there is a mist before your eyes. I will dispel the clouds, that you may clearly see the cause of the war between the Big Knife and the English, then you may judge for yourselves which party is in the right, and if you are warriors, as you profess to be, prove it by adhering faithfully to the party which you shall believe to be entitled to your friendship, and do not show yourselves· to be squaws.
·
' The Big Knives are very much like the red people. They don't know how to make blankets and powder and cloth. They buy these
125
CLARK'S SPEECH TO THE INDIANS.
things from the English, from whom they are sprung. They live by making corn, hunting and trade, as you and your neighbors, the French, do. But the Big Knives, daily getting more numerous, like the trees in the woods, the land became poor and hunting scarce, and having but little to trade with, the women began to cry at seeing their children naked, and tried to learn how to make clothes for them- selves. They soon made blankets for their husbands and children, and the men learned to make guns and powder. In this way we did not want to buy so much from the English. They then got mad with us, and sent strong garrisons through our country, as you see they have done among you on the lakes, and among the French. They would not let our women spin, nor our men make powder, nor let us trade with anybody else. The English said we should buy everything of them, and since we had got saucy we should give two bucks for a blanket, which we used to get for one; we should do as they pleased ; and they killed some of our people to make the rest fear them. This is the truth, and the real cause of the war between the English and us, which did not take place until some time after this treatment.
'But our women became cold and hungry and continued to cry. Our young men got lost for want of counsel to put them in the right path. The whole land was dark. The old men held down their heads for shame, because they could not see the sun ; and thus there was mourning for many years over the land. At last the Great Spirit took pity on us, and kindled a great council fire, that never goes out at a place called Philadelphia. He then stuck down a post, and put a war tomahawk by it, and went away. The sun immediately broke out, the sky was blue again, and the old men held up their heads and assembled at the fire. They took up the hatchet, sharpened it, and put it into the hands of our young men, ordering them to strike the English as long as they could find one on this side of the great waters. The young men immediately struck the war post and blood was shed. In this way the war began, and the English were driven from one place to another until they got weak, and then they hired you red people to fight for them. The Great Spirit got angry at this, and caused your old father, the French king, and other great nations, to join the Big Knives, and fight with them against all their enemies. So the English have become like decr in the woods, and you may see that it is the Great Spirit that has caused your waters to be troubled, because you have fought for the people he was mad with. If your women and children
126
HISTORIC NOTES ON THE NORTHWEST.
should now cry, you must blame yourselves for it, and not the Big Knives.
' You can now judge who is in the right. I have already told you who I am. Here is a bloody belt and a white one, take which you please. Behave like men, and don't let your being surrounded by the Big Knives cause you to take up the one belt with your hands while your hearts take up the other If you take the bloody path, you shall leave the town in safety, and may go and join your friends, the English. We will then try, like warriors, who can put the most stumbling-blocks in each other's way, and keep our clothes longest stained with blood. If, on the other hand, you should take the path of peace, and be received as brothers to the Big Knives, with their friends, the French ; should you then listen to bad birds that may be flying through the land, you will no longer deserve to be counted as men, but às creatures with two tongues, that ought to be destroyed without listening to anything you might say. As I am convinced you never heard the truth before, I do not wish you to answer before you have taken time to counsel. We will, therefore, part this evening, and when the Great Spirit shall bring us together again, let us speak and think like men, with but one heart and one tongue.'
"The next day after this speech a new fire was kindled with more than usual ceremony ; an Indian speaker came forward and said : They ought to be thankful that the Great Spirit had taken pity on them, and opened their ears and their hearts to receive the truth. He had paid great attention to what the Great Spirit had put into my heart to say to them. They believed the whole to be the truth, as the Big Knives did not speak like any other people they had ever heard. They now saw they had been deceived, and that the English had told them lies, and that I had told them the truth, just as some of their old men had always told them. They now believed that we were in the right; and as the English had forts in their coun- try, they might, if they got strong enough, want to serve the red people as they had treated the Big Knives. The red people ought, therefore, to help us, and they had, with a cheerful heart, taken up the belt of peace, and spurned that of war. They were determined to hold the former fast, and would have no doubt of our friendship, from the manner of our speaking, so different from that of the English. They would now call in their warriors, and throw the tomahawk into the river, where it could never be found. They would suffer no more bad birds to fly through the land, disquieting the women and children. They would be careful to smooth the roads for
.
127
CLARK TREATS WITH THE INDIANS.
their brothers, the Big Knives, whenever they might wish to come and see them. Their friends should hear of the good talk I had given them; and they hoped I would send chiefs among them, with my eyes, to see myself that they were men, and strictly adhered to all they had said at this great fire, which the Great Spirit had kindled at Cahokia for the good of all people who would attend it."
The sacred pipe was again kindled, and presented, figuratively, to the lieavens and the earth, and to all the good spirits, as witness of what had been done. The Indians and the white men then closed the council by smoking the pipe and shaking hands. With no material variation, either of the forms that were observed, or with the speeches that were made at this council, Col. Clark and the officers concluded treaties of peace with the Piankashaws, Ouiatanons, Kickapoos, Illi- nois, Kaskaskias, Peorias, and branches of some other tribes that inhabited the country between Lake Michigan and the Mississippi.
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