Lyman's history of old Walla Walla County, embracing Walla Walla, Columbia, Garfield and Asotin counties, Volume I, Part 57

Author: Lyman, William Denison, 1852-1920
Publication date: 1918
Publisher: Chicago, Ill., S.J. Clarke Publishing Company
Number of Pages: 896


USA > Washington > Asotin County > Lyman's history of old Walla Walla County, embracing Walla Walla, Columbia, Garfield and Asotin counties, Volume I > Part 57
USA > Washington > Columbia County > Lyman's history of old Walla Walla County, embracing Walla Walla, Columbia, Garfield and Asotin counties, Volume I > Part 57
USA > Washington > Garfield County > Lyman's history of old Walla Walla County, embracing Walla Walla, Columbia, Garfield and Asotin counties, Volume I > Part 57
USA > Washington > Walla Walla County > Lyman's history of old Walla Walla County, embracing Walla Walla, Columbia, Garfield and Asotin counties, Volume I > Part 57


Note: The text from this book was generated using artificial intelligence so there may be some errors. The full pages can be found on Archive.org (link on the Part 1 page).


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We were getting into the mountains and the roads were bad, and so were the Indians. We were very cautious ; two men stood guard every night, taking turns.


The weather was getting warm and pleasant after all, and through all of our hardships we had some pleasant and amusing things happen. There was a good many jack rabbits along the road. We had a rabbit pot-pie pretty often. One day about a half-dozen men got after a rabbit and were running past our wagon and shooting with their pistols. My husband was walking by our wagon and said, "Hand me the shotgun," and I handed it to him. He shot and brought down the rabbit, then gave it to me. That ended the race and raised a laugh.


Once in every two days we would stop a day and rest, lay over, we called it, to do our washing. We would take a bucket and camp kettle and go to the creek ; that was all the utensils we had to wash with. When the clothes were dry they were ready to put on-no ironing on that trip. We saw irons, tubs, washboards, and a good many other things that people had thrown out of their wagons because their teams were giving out. We did not dare to pick them up and haul them for fear our own teams would give out. I knew one woman that had a cook stove in her wagon and she was so anxious to bring it through that she would get out and push on the wagon when it was going up hill, but she had to give it up and set it out and go on without it. We were beginning to find out how dependent we were on our teams.


Before we left home our neighbors and friends gave me a lot of nice pieces and helped me make a keepsake quilt. I prized it very highly. One day I put it out to sun and some fire blew on it and burned it up. Then I shed a few tears. Much as we needed everything we had we would lose and leave our things at the camps. We lost our axe and coffee pot and our comb. Then we tried to borrow a comb, but found out there were but few in the train. So we women got together and had our hair cut off. Then we were called the short-haired train.


The health of our train was pretty good. Sometimes a family would get very sick from eating too many wild weeds they would gather and cook for greens so as to have a change, as variety of wood was getting scarce.


We brought a keg of sorghum syrup with us, and would have had plenty to last through, but one day our little boy was missing, and looking in the wagon we Vol. 1-29


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saw him. He had found the matches and was just putting the last bunch in the syrup keg, so we had to do without sorghum.


One night we stopped near an old fort where some men were staying. So I felt pretty safe, but before morning we found out they were worse than Indians, for they had whiskey to sell and some of the men in our train got some whiskey and got drunk, then fought and quarreled all night. Next morning when a few wagons were ready to start the men that had been drunk were asleep. Another train came along and we drove on with them. It seemed a trip where every one had to look out for self. We did not dare to stop long to help the unfortunate or we would not get through ourselves. We did not start out to die on the plains. We passed many a new made grave.


At this time it was as disagreeably hot as it had been cold on the start. One time we tried traveling at night to avoid the extreme heat, but that would not do.


I have not given many dates, as I have forgotten most of them. Am writing this mostly for my children and grandchildren to read and want it to be as near true as I can remember.


We learned that the main thing on that trip was to keep on moving. As we got near and into the mountains the weather got cool and pleasant. But, oh, such mountains and roads, sometimes they would seem almost perpendicular, but we would climb and get up most all out of the wagon walking, then slide down on the other side, then up, then down, and soon day after day some of the moun- tains seemed almost solid rock.


One day we came to a beautiful little stream. Someone that was walking dipped up a cup of water and said, "Will you have a drink?" I took the cup. Imagine my surprise when it almost burned my lips. Those were the first hot springs we had ever seen. Then we came to a place that looked like it was covered with ice and frost, but it proved to be salt. We picked up some pieces and used it for cooking.


We began to hear more rumors about the Indians and could see signs of their mischief. So we corralled our wagons very carefully and went to bed and were sleeping soundly when all of a sudden we were awakened with hearing screaming and very rapid shooting. I jumped out of bed and said, "The Indians have at- tacked us." My husband got up and said, "I will go and see what the trouble is." Then I got all of the guns and ammunition to the front of the wagon ready for battle, and was piling the sacks of flour and bacon around our little boy, who was yet asleep, when my husband came back and said it was coyotes yelping and the guards were shooting at them. So we went to bed again and were soon asleep. That was one thing we could enjoy on that trip.


Well, we finally got over the Rocky Mountains. You need not be surprised if I tell you that our shoes were getting thin and pretty badly worn. We did not start with an over supply and our clothes were wearing out fast and we were looking pretty rough and sunburnt.


We came to some more deep rivers and had to block up our wagon beds so we could cross. Then we came to a country infested with crickets. I never saw anything like it; they were almost as big as a mouse and could chirp and jump in such big bands. Our mules shied at them. Well, we were glad to get out of that country.


One day looking ahead in the distance we saw something coming that looked


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like covered wagons, but as it drew near we could see it was actually coming the other way toward us, something we had not seen for hundreds, yes, thousands of miles. Well, they came on and passed us. It was a pack train, wonderful sight for us. They frightened our teams in their weak and half-dead condition. Then someone said those were cowboys.


Then we came to where some men were camped. They were excited over losing a lot of mules and horses. They were driving a band out west. The Indians had stampeded them and run a lot of them away. We saw several dead horses which the men had ridden to death trying to get the band together again.


We traveled on and came to some timbered mountains. Now we could have plenty of wood to cook with. It was a treat to have plenty of wood and water at the same time.


One evening after we had corralled our wagons and the guards had taken the teams out to grass one of the men came running back and said, "Get your guns quick ; there is a drove of elk right among our stock." The men hurried out with their guns, fired, and brought down two big elks and dragged them into camp. I remember it so well, they looked so much like one of our little mules. The men skinned them and cut them up and then decided that my husband had fired the most fatal shot ; so we had first choice piece. The meat was fine.


We came to a desolate looking place. It was in a deep canyon and we had to stop over night. There were some old bleached bones and a lot of tangled hair. Someone said it was human hair and bones and that the Indians had massacred a train and their bodies had never been buried. We did not know how much of that was true, but at that time we could believe almost anything. After all, our Indian troubles were mostly scares, but as the old saying is, you had as well kill a person as scare him to death.


By this time we came to some more awful hills to come down. We all got out of wagons and the men tied ropes to the hind wheels and held back while the teams and people slid down. Well, we all got down and went on our way rejoic- ing, and finally got into some pretty country and laid over to let our teams rest, and do our washing.


That day I took a stroll down by the creek and saw a big fish lying in some shallow water in a little island. I very cautiously slipped around between it and the main creek and put my hands under it and threw it out on land. Then I wrapped my apron around it and went carrying it into camp. It was alive and weighed about eight pounds. We would not eat it for fear it might be sick, but some of the boys wanted it, so I gave it to them. They cooked it and ate it and said it was very good. Next morning we hitched up and traveled on.


The weather was pleasant and we began to see signs of civilization and met another pack train which was loaded with flour, bacon, whisky, and tobacco. I should not have said signs of civilization. But we saw better things further on. Some of our people tried to buy some provisions of them, but they would not sell; said they were taking them to the mines and expected to get a dollar a pound for what they had. Our money was pretty scarce and what we had was greenbacks and only worth fifty cents on the dollar out West.


Then we came to a little garden and a cabin back in the brush. We could see the green lettuce and onions through the fence. Some of our boys said they would make a raid on that garden, but when they got on the fence they saw a tree


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on the other side and a man hanging by the neck from a limb of that tree. Then they said, "We don't want any garden sass." We learned later that it was only a paddy stuffed with straw. Our provisions were getting scarce and our teams were getting weaker, and we were very anxious to get through.


We finally arrived in the Grande Ronde Valley and then we spent the last cent we had to buy a beef bone and some fresh vegetables. Then all got together and made a big dinner. All sat down and ate together. After dinner we all shook hands and said good-bye. Then each one went his own way.


We started to cross the Blue Mountains and one of our mules got sick. We had urged him too much. He seemed to be asleep on his feet, held his eyes shut, and wanted to pull all the time. Well, he pulled through. I had almost learned to love those mules, they had been so faithful.


We arrived in Walla Walla, Wash., footsore and weary, in just three months from the day we started.


When we arrived in this beautiful little valley without a dollar and scarcely any clothing and no provisions we had a pretty hard time. Now, when a family gets their house and everything they have, burned, the people around get together and help them, and it is right they should in this land of plenty; and when a criminal leaves the penitentiary they give him a suit of clothes and some money. But there was no help for the green immigrants, as we were called, and I suppose we were, at least in some respects.


We did not understand the western slang and Indian talk that we heard so much. It was something like this. A man that had been out West about five years was eating dinner with us, said, "That is hiu mucka muck." He was referring to something on the table. We asked him if he liked this country. He said, "You bet your life !" We said, "Why do so many men out West wear revolvers on their belts and big knives in their boot legs?" He said, "It is necessary to keep order ; we have a man for breakfast quite often."


Then we would hear the remark, lots of men out West are made to bite the dust with their boots on ; and then, you sabba, or savvy, and many such expressions. Well, we finally got initiated. And the people were very kind to us. We never saw a time when we appreciated our neighbors so much. They were friends in need and in deed.


This country was covered with bunchgrass, flowers, Indians, coyotes, and grasshoppers. A few white people were living along the creeks in little huts. Some were growing a little wheat and others small grain and gardens. Every- thing was very high priced. Wheat sold for a dollar and a half a bushel. There was scarcely any fruit to be had at any price. When I go through this beautiful valley, now a little less than forty years after, and see wagon loads of delicious fruit going to waste it makes me think of those times.


Well, we went to work; had to rustle, kept at it from early morn till late at night. But we would jump from one thing to another. There seemed to be too many chances. First we would settle on one piece of land, then on another. There were thousands and thousands of acres of good unclaimed land all about us, but people thought none but the sloughs would grow anything. After two or three years of changing about we finally bought eighty acres of land and settled down. Paid eight hundred dollars for it. We gave thirty dollars, a horse,


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and our only cow to make the first payment. At this time we had two children in our family.


Before we had any wheat to sell it came down to fifty cents per bushel. The country up to this time had been settled mostly by men ; only some of them had Indian women for wives. The families that settled this country first were nearly all new married people and a baby came to almost every home in less than two years for a dozen years or more.


One day I went to visit a dear neighbor and I was complaining of hard times and she said, "We have been living on boiled wheat for several days." I believe there were a good many others doing the same thing. Those hard times seemed to bind neighbors close together. Three or four of us would get together and go two or three miles to get some wild gooseberries and elderberries and red haws and fix them up for fruit. They were pretty good when there was nothing better.


I will now mention some of the Indian scares that we had to endure. We had been warned by the newspapers to look out for the Indians, as they were on the war path and had murdered some of the white settlers and had mangled them terribly. So one Sunday the people were holding meeting on Mill Creek in a little school house when a little girl came running in, crying, and said, "The Indians are killing my mama and papa." Some of the men hurried to the house, which was about a mile away, and the young boy preacher got on a horse and away he went as fast as his horse could go to warn the people at their homes that the Indians had broken out. He stopped at our house and asked for a fresh horse, as his was about run down. We did not have any, so he went rushing on and stopping at every house to give the alarm. My husband and several of the neighbor men had gone from home that day. Imagine the scene. We were run- ning from one house to another ; each one of us had three or four little children. After about a dozen of us got together we decided to go to a log cabin that was near and wait for the Indians to come. There was one man in the cabin and he was getting ready to shoot out through the cracks between the logs. When a man came from the seat of war and said no one is seriously hurt, it was a drunken row and only one Indian was killed, we all went home and the boy preacher got over his scare and has been long since a good and noted preacher. And the Indian that was supposed to be dead came to life again. Some of the men took him to town and had a trial and the jury sentenced him to wash his face. Well, this is one of the many such scares as some others can remember that are yet living.


I will relate one more incident. At this time there was a saw mill at the head of Mill Creek and there were several families living at the mill. The men had built a fort for the women and children in case the Indians should attack them. One day some men who lived in the valley took their teams and wagons and started to go to the mill, but when they got in the mountains they saw a band of Indians coming down the trail beyond the mill. The men at once stopped, unhitched from their wagons, and jumped on their horses and used the tugs for whips and came down the mountains on double quick and reported to all the people along the road what they had seen, and the people were soon leaving their cabins and running for the brush. And those at the mill saw the Indians coming and they went running to the fort. Some one relating the scene said the men could run faster than the women and children and got into the fort first. Well, the


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Indians came and were friendly and very much surprised when they saw the people running and said they had been back in the mountains hunting and fishing and did not know that there was any war going on.


The health of a people in a new country is usually good, but we would some- times get sick. Would hardly dare think of sending for a doctor. There was 110 money to pay one and there could hardly be one found. But there was a woman who lived in our neighborhood that had a good doctor book. It was Doctor Gunn's work. She went by it in her own family, and the neighbors sent for her. She would take her doctor book under her arm and go to visit the sick. Then they would read and study together and use the simple remedies prescribed in that book and get along pretty well. In that way she got into quite a large practice. She often rode a little blue pony. People would sometimes make the remark, "I think there is someone sick at a certain house. I see the blue pony tied at the gate."


This woman officiated where more than a hundred babies were born. She was very successful, never lost a mother or child while she was taking care of them. She most always went back every day for a week to see the patient and wash and dress the baby. And most of the time she had one of her own to take with her. She made no charges, as she did not have any license. But she received a good many presents, and is sometimes yet pleasantly reminded of by-gone days. Just a few days ago she received a photo of five large, stalwart men and a letter from their mother saying these are pictures of your boys; see how they have grown. Then another time a picture came from a distance of two large twin boys and a girl and word saying, see how your boys have grown.


I have not made mention of any names in this sketch, thinking it would be just as interesting without.


Well, I must get back to my pioneer days that I started to write about. Schools and churches were scarce. One woman taught a school in her home of two rooms She had about a dozen scholars. About one-third of them were part Indian children. As I said before, some of the men that came out West first came alone and took Indian women for wives. People called them squaw men. We remember another woman that taught school in her home of one room. At noon when the children were out playing she would cook dinner and the family would eat, then she would take up her school again.


We would sometimes go three or four miles to church in a home of one room where three or four persons lived. The preacher would stand up in the corner between the table and fireplace and preach, while the congregation sat around on the beds and benches and boxes. Every corner would be full. Many a one received a blessing in those humble meetings. But we did not have to do that way very long. People with such energy soon built school houses and churches.


Building material was hard to get. When one man worked for or sold another man anything he would often pay him in gold dust. They used that a great deal. We would take our little sack of gold dust and go to town to buy things, and the merchants would weigh and blow and spill it till we would not have much left. I said go to town ; there was not much town to go to. It was not like the town the little boy said he could not see for the houses. One would hardly know it was a town by the houses. At that time there was about a dozen, mostly business houses, scattered around in Walla Walla.


MRS. BREWSTER FERREL.


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Equally characteristic of the first days is the narration of the "first boy in Walla Walla." This was Charles W. Clark. One of the honored citizens of Walla Walla, he was doubtless "the first boy to ride down Main Street," as he expressed it. Through his kindness we are able to present here some scenes from his memory of the first days in the history of Walla Walla.


RECOLLECTIONS OF THE FIRST BOY IN WALLA WALLA


I was born on August 29, 1846, in Oregon, on my father's claim near La- Fayette, Yamhill County, from which the family was taken to Oregon City and thence to Portland.


Needless to say, Portland was then a raw, crude town on the edge of the Willamette River, with no business places except on Front and First streets.


In 1855 my father, Ransom Clark, left home for Colville mines. On his way home to Portland he selected the place on the Yellowhawk, since known from his name, ran out the lines with a pocket compass, for there was no Government survey. The place was nearly in a square and extended from about where the road just east of Harry Reynolds' house now is to the present Whitney Road.


My father was on the place in 1855 when the Indian war broke out, and he, like all the other settlers-few in number, of course-was ordered by the United States commandant to leave the country.


That war prevented my father's making proof on the claim, but the Govern- ment ruled that since the settlers had been obliged to leave on account of war, they should not lose their time, but could resume possession and continue to pre- pare for making final proof.


We lived in Portland until 1859, when announcement was made that Indian disturbances were at an end. In the fall of 1858 father had returned to the claim. With the coming of winter he went back to Portland, but on March 1, 1859, he went back again to Walla Walla, taking me with him. I was then twelve years old, a strong, active boy, and accustomed to all sorts of work and capable of being of much assistance to my father in starting the place.


We came from Portland with a team and wagon, putting them on the steamer at Portland and going as far as The Dalles; thence driving to Walla Walla. Mother was left alone in Portland with my brother Will, then two years old.


We had quite a lot of apple and peach trees which we obtained at the Tibbetts and Luelling nurseries, near Oregon City. I can tell you the Walla Walla Valley looked beautiful in those early spring days. It was just a waving sea of new grass, green all over without a fence or anything to obstruct riding anywhere that we might wish.


We reached our claim on March 28th. So far as I remember there was not another white boy in the whole valley, except at the fort, or whose parents were employed at the fort. Some of the army officers had children, but I hardly ever saw them. I had no playmates except the Indian children, and they were very friendly. There were no women, that is, no white women outside the fort, unless two or three transients. There were several Indian women married to white men, former Hudson's Bay men, down the valley at Frenchtown and elsewhere.


When we reached the claim we discovered that "Curly" Drumheller and Samuel Johnson had done some plowing on the south edge of our place, from


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the spring branch to Russell Creek. We sowed it with oats and there was a good crop, which we threshed out with flails in the fall. We set out some of our fruit trees on the flat just southeast of where Harry Reynolds' house now is. Those were, I am sure, the first trees ever brought to Walla Walla, that is, after those that had been raised from seed by Doctor Whitman at Waiilatpu. John Foster bought the trees which were set on his place from our lot. The bill for those trees from Seth Luelling is still in possession of my brother Will.


After remaining six weeks my father returned to Portland to get my mother and brother. I was left to keep the place, in company with Robert Horton. We had nothing but a tent for a house, but we managed to get along very comfort- ably. My main work was to cook. I helped plow on John Foster's place to help pay for the logs which Foster had gotten out that spring or summer for making our cabin. On Sundays and sometimes on other days I would go to "town," which was just a mongrel collection of shacks and tents, with a confused mass of settlers, Indians and soldiers straying through. The chief amusement was horse racing and gambling. There was a straight-away track where the cemetery now is and another just about through where the chief part of town now lies. The first circular track was laid out by George Porter about three miles down the valley, running around the peculiar hill on the Sam Smith place, afterward the Tom Lyons place.


The saloon business was very active then and every species of vice flourished. There was a man named Ed Leach who had come with father and me from The Dalles, who had afterwards drifted around town.


One day I was near the saloon owned by W. A. Ball, and I saw that there had just been something going on, for there was a bunch of men standing around talking excitedly.


Ed Leach was there, and seeing me he pulled me over to a place where I saw blood on the ground, and he said, pointing out the puddle of blood, "There, Charlie, is where I got him." He had just killed a man.




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