USA > Iowa > Muscatine County > History of Muscatine County, Iowa, from the earliest settlements to the present time, Volume I > Part 14
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The chief articles of diet in an early day were corn bread, hominy or samp, venison, pork, honey, pumpkin (dried pumpkin for more than half the year), turkey, prairie chicken, squirrel and some other game, with a few additional vegetables a portion of the year. Wheat bread, tea, coffee and fruit were lux- uries not to be indulged in except on special occasions, as when visitors were present.
WOMEN'S WORK.
Besides cooking in the manner described, the women had many other arduous duties to perform, chief of which was spinning. The "big wheel" was used for
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spinning yarn and the "little wheel" for spinning flax. These stringed instru- ments furnished the principal music of the family, and were operated by our mothers and grandmothers with great skill, attained without pecuniary expense, and with far less practice than is necessary for the girls of our period to acquire a skillful use of their costly and elegant instruments. But those wheels, indis- pensable many years ago, are all now superseded by the mighty factories which overspread the country, furnishing cloth of all kinds at an expense ten times less than would be incurred now by the old system.
The loom was not less necessary than the wheel, though they were not needed in so great numbers. Not every house had a loom, one loom having a capacity for the needs of several families. Settlers, having succeeded in spite of the wolves in raising sheep, commenced the manufacture of woolen cloth. Wool was carded and made into rolls by hand cards and the rolls were spun on the "big wheel." We still occasionally find in the house of old settlers a wheel of this kind, sometimes used for spinning and twisting stocking yarn. They are turned with the hand and with such velocity that it will run itself while the nimble worker, by her backward step, draws out and twists her thread nearly the whole length of the cabin. A common article woven on the loom was lin- sey, or linsey woolsey, the chain being linen and the filling woolen. The cloth was used for dresses for the women and girls. Nearly all the clothes worn by the men were also home made. Rarely was a farmer or his son seen in a coat made of any other. If occasionally a young man appeared in a suit of "boughten" clothes, he was suspected of having gotten it for a particular occa- sion, which occurs in the life of nearly every young man.
HOSPITALITY.
The traveler always found a welcome at the pioneer's cabin. It was never full. Although there might already be a guest for every puncheon, there was still "room for one more," and a wider circle would be made for the newcomer at the big fire. If the stranger was in search of land he was doubly welcome and his host would volunteer to show him all the "first-rate claims in this neck of the woods," going with him for days, showing the corners and advantages of every "congress tract" within a dozen miles of his own cabin.
To his neighbors the pioneer was equally liberal. If a deer was killed, the choicest bits were sent to the nearest neighbor, a half dozen miles away perhaps. When a "shoat" was butchered, the same custom prevailed. If a newcomer came in too late for "cropping," the neighbors would supply his table with just the same luxuries they themselves enjoyed, and in as liberal quantity until a crop could be raised. When a newcomer had located his claim, the neighbors for miles around would assemble at the site of the newcomer's proposed cabin and aid him in "gettin' " it up. One party with axes would cut down the trees and hew the logs, another with teams would haul the logs to the ground, another. party would "raise" the cabin, while several of the old men would "rive the clapboards" for the roof. By night the little forest domicile would be"up and ready for a "house warming," which was the dedicatory occupation of the house,
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when music and dancing and festivity would be enjoyed at full height. The next day the newcomer would be as well situated as his neighbors.
An instance of primitive hospitable malmers will be in place here. A trav- eling Methodist preacher arrived in a distant neighborhood to fill an appoint- ment. The house where services were to be held did not belong to a church member, but no matter for that. Boards were collected from all quarters with which to make temporary seats, one of the neighbors volunteering to lead off in the work, while the man of the house, with the faithful rifle on his shoulder, sallied forth in quest of meat, for this truly was a "ground-hog" case, the preacher coming and no meat in the house. The host ceased not the chase until he found the meat in the shape of a deer. Returning, he sent a boy out after it, with directions on what "pint" to find it. After services, which had been listened to with rapt attention by all the audience, mine host said to his wife, "Old woman, I reckon this 'ere preacher is pretty hungry and you must git him a bite to eat." "What shaill I get him?" asked the wife who had not seen the deer ; "thar's nuthin' in the house to eat." "Why look thar," returned he, "thar's a deer, and thar's plenty of corn in the field; you git some corn and grate it, while I skin the deer, and we'll have a good supper for him." It is needless to add that venison and corn bread made a supper fit for any pioneer preacher and was thankfully eaten.
PRAIRIE FIRES.
Fires set out by Indians or settlers, sometimes purposely and sometimes per- mitted through carelessness, would visit the prairies every autumn and some- times the forests, either in autumn or spring, and settlers could not always suc- ceed in defending themselves against the destroying element. Many interesting incidents are related. Often a fire was started to bewilder game, or to bare a piece of ground for the early grazing of stock the ensuing spring, and it would get away under a wind and soon be beyond control. Violent winds would often arise and drive the flames with such rapidity that riders on the fleetest steeds could scarcely escape. On the approach of a prairie fire the farmer would im- mediately set about "cutting off supplies" for the devouring enemy by a "back fire." Thus by starting a small fire near the bare ground about his premises and keeping it under control next his property, he would burn off a strip around him and prevent the attack of the on-coming flames. A few furrows or a ditch around the farm were in some degree a protection.
An original prairie of tall and exuberant grass on fire, especially at night, was a magnificent spectacle, enjoyed only by the pioneer. Here is an instance where the frontiersman, proverbially deprived of the sights and pleasures of an old community, is privileged far beyond the people of the present day in this country. One could scarcely tire beholding the scene, as its awe inspiring features seemed constantly to increase, and the whole panorama unceasingly changed like the dissolving views of a magic lantern, or like the aurora borealis. Language cannot convey, words cannot express the faintest idea of the splendor and grand- eur of such a conflagration at night. It was as if the pale queen of night, dis- daining to take her accustomed place in the heavens, had dispatched myriads
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THE BRIDGMAN LOG CABIN, BUILT IN 1839, ON SECOND STREET, EAST OF PINE STREET From a daguerreotype showing Joseph Bridgman. Bennett's mill in the background
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upon myriads of messengers to light their torches at the altar of the setting sun until all had flashed into one long and continuous blaze.
The following graphic description of prairie fires was written by a traveler through this region in 1849:
"Soon the fires began to kindle wider and rise higher from the long grass. The gentle breeze increased to stronger currents, and soon formed the small, flickering blaze into fierce torrent flames, which curled up and leaped along in resistless splendor, and like quickly raising the dark curtain from the luminous stage, the scenes before me were suddenly changed as if by the magician's wand, into one boundless amphitheater, blazing from earth to heaven and sweeping the horizon round,-columns of lurid flames sportively mounting up to the zenith, and dark clouds of crimson smoke, curling away and aloft till they nearly ob- scured stars and moon, while the rushing, crashing sounds, like roaring cataracts mingled with distant thunders, were almost deafening. Danger, death, glared all around; it screamed for victims, yet, notwithstanding the imminent peril of prairie fires, one is loath, irresolute, almost unable to withdraw or seek refuge."
WOLF HUNTS.
In the early days more mischief was done by wolves than by any other wild animals and no small part of their mischief consisted in their almost con- stant barking at night, which always seemed so frightful and menacing to the settlers. Like mosquitoes, the noise they made appeared to be about as dread- ful as the depredations they committed. The most effectual, as well as the most exciting method of ridding the country of these hateful pests, was that known as the "circular wolf hunt," by which all the men and boys would turn out on an appointed day in a kind of circle comprising many square miles of territory, with horses and dogs, and then close up toward the center of their field of opera- tions, gathering not only wolves, but also deer and many smaller "varmint." Five, ten or more wolves by this means would sometimes be killed in a single day. The men would be organized with as much system as a little army, every one being well posted in the meaning of every signal and the application of every rule. Guns were scarcely ever allowed to be brought on such occasions, as their use would be unavoidably dangerous. The dogs were depended upon for the final slaughter. The dogs, by the way, had all to be held in check by a cord in the hands of their keepers until the final signal was given to let them loose, when away they would all go to the center of battle, and a more exciting scene would follow than can easily be described.
SPELLING SCHOOLS.
The chief public entertainment for many years was the celebrated spelling school. Both young and old looked forward to the next spelling school with as much anticipation and anxiety as we nowadays look forward to a general 4th of July celebration. And when the time arrived the whole neighborhood, yea, and sometimes several neighborhoods, would flock to the scene of academical combat, where the excitement was often more intense than had been expected. It was
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far better, of course, when there was good sleighing, then the young folks would turn out in high glee and be fairly beside themselves. The jollity is scarcely equaled at the present day by anything in vogue.
When the appointed hour arrived, the usual plan of commencing battle was for two of the young people who might agree to play against each other, or who might be selected to do so by the teacher, to "choose sides," that is, each con- testant would choose the best speller from the assembled crowd. Each one choosing alternately, the ultimate strength of the respective parties would be about equal. , When all were chosen one could be made to serve, each side would "number," so as to ascertain whether amid the confusion one side had more spellers than the other. In case he had, some compromise would be made by the aid of the teacher, the master of ceremonies, and then the plan of con- ducting the campaign, or counting the misspelled words, would be canvassed for a moment. There were several ways of conducting the contest, but the usual way was to "spell across," that is, the first on one side would spell the first word, then the first on the other side; next the second in line on each side, alter- nately down to the foot of each line. The question who should spell the first word was determined by the "choosers." One would have the first choice of spellers, the other spell the first word. When a word was missed, it would be repronounced, or passed along without repronouncing (as some teachers strictly followed the rule never to repronounce a word), until it was spelled correctly. If a speller on the opposite side finally spelled a missed word correctly, it was counted a gain of one to that side. If the word was finally corrected by some speller on the same side on which it was originated as a missed word, it was "saved" and no tally mark was made. An hour perhaps would be occupied in this way and then an "intermission" was had, when the buzzing, cackling, hur- rahing and confusion that ensued for ten or fifteen minutes were beyond description.
Coming to order again, the next style of battle to be illustrated was to "spell down," by which process it was ascertained who were the best spellers and could continue standing the longest. But often good spellers would inadvertently miss a word in an early stage of the contest and would have to sit down humiliated, while a comparatively poor speller would often stand till nearly or quite the last, amid the cheers of the assemblage. Sometimes the two parties first "chosen up" in the evening would again take their places after recess, so that by the "spelling down" process there would virtually be another race in another form; sometimes there would be a new "choosing sides," for the "spelling down" contest, and sometimes the spelling down would be conducted without any party lines being made. It would occasionally happen that two or three very good spellers would retain the floor so long that the exercise would become monotonous, when a few outlandish words like "chevaux-de-frise," "Ompompanoosuc" or "baugh- naugh-claugh-ber," as they used to spell it sometimes, would create a little ripple of excitement to close with. Sometimes these words would decide the con- test, but generally when two or three good spellers kept the floor until it became tedious, the teacher would declare the race ended and the standing spellers acquitted with a "drawn game."
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The audience dismissed, the next thing was to go home, very often by a round- about way, "a-sleighing with the girls," which, of course, was the most interest- ing part of the evening's performances, sometimes, however, too rough to be commended, as the boys were often inclined to be somewhat rowdyish.
THE BRIGHT SIDE.
The history of pioneer life generally presents the dark side of the picture, but the toils and privations of the early settlers were not a series of unmitigated sufferings. No; for while the fathers and mothers toiled hard, they were not adverse to a little relaxation and had their seasons of fun and enjoyment. They contrived to do something to break the monotony of their daily life and furnish a good hearty laugh. Among the more general forms of amusements were the "quilting bee," "corn husking," "paring bee," "log rolling" and "house raising." Our young readers will doubtless be interested in a description of these forms of amusements, when labor was made to afford fun and enjoy- ment to all participating. The "quilting bee," as its name implies, was when the industrious qualities of the busy little insect that "improves each shining hour" were exemplified in the manufacture of quilts for the household. In the afternoon, ladies for miles around gathered at the appointed place, and while their tongues would not cease to play, the hands were as busily engaged in making the quilts, and the desire always manifested to get it out as quickly as possible, for then the fun would begin. In the evening the gentlemen came, and the hours would then pass quickly by in "plays," games, singing and danc- ing. "Corn huskings" were when both sexes united in the work. They usually assembled in a large barn which was arranged for the occasion, and when each gentleman had selected a lady partner, the husking began. When a lady found a red ear of corn she was entitled to a kiss from every gentleman present. When a gentleman found one, he was allowed to kiss every lady present. After the corn was all husked, a good supper was served, then the "old folks" would leave and the remainder of the evening was spent in the dance and in having a general good time. The recreation afforded to the young people on the annual recur- rence of these festive occasions was as highly enjoyed and quite as innocent as the amusements of the present boasted age of refinement and culture.
The amusements of the pioneers were peculiar to themselves. Saturday afternoon was a sort of half holiday. The men usually went to town and when that place was reached, "fun commenced." Had two neighbors busi- ness to transact, here it was done. Horses were "swapped," difficulties settled and free fights indulged in. Whiskey was as free as water. Twelve and a half cents would buy a quart and thirty-five or forty cents a gallon, and at such prices enormous quantities were consumed.
WHAT THE PIONEERS HAVE DONE.
Iowa is a grand state and in many respects second to none in the Union, and in everyting that goes to make a live, prosperous community, not far behind the best. Her harvests are bountiful; she had a medium climate and many Vol. I-8
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other things that make her people contented, prosperous and happy; but she owes much to those who opened up these avenues that have led to her present condition and happy surroundings. Unremitting toil and labor have driven off the sickly miasmas that brooded over swampy prairies. Energy and perse- verance have peopled every section of her wild lands and changed them from wastes and deserts to gardens of beauty and profit. Where but a few years ago the barking wolves made the night hideous with their wild shrieks and howls, now is heard only the lowing and bleating of domestic animals. Only a half cen- tury ago the wild whoop of the Indian rent the air where now are heard the en- gine and rumbling trains of cars, bearing away to markets the products of our labor and soil. Then the savage built his rude huts on the spot where now rise the dwellings and schoolhouses and church spires of civilized life. How great the transformation! This change has been brought about by the incessant toil and aggregated labor of thousands of tired hands and anxious hearts, and the noble aspirations of such men and women as make any country great. What will another half century accomplish? There are few, very few of these old pioneers yet lingering on the shores of time as connecting links of the past with the present. What must their thoughts be as with their dim eyes they view the scenes that surround them? We often hear people talk of the old fogy ideas and fogy ways and want of enterprise on the part of the old men who have gone through the experiences of pioneer life. Sometimes, perhaps, such remarks are just, but considering the experiences, education and entire life of such men, such remarks are better unsaid. They have had their trials, hardships, mis- fortunes and adventures, and shall we now, as they are passing far down the western declivity of life, and many of them gone, point to them the finger of de- rision and laugh and sneer at the simplicity of their ways? Let us rather cheer them up, revere and respect them, for beneath those rough exteriors beat hearts as noble as ever throbbed in the human breast. These veterans have been com- pelled to live for weeks upon hominy, and if bread at all, it was bread made from corn ground in hand mills, or pounded up in mortars. Their children have been destitute of shoes during the winter; their families had no clothing except what was carded, spun, wove and made into garments by their own hands; schools, they had none; churches, they had none; afflicted with sickness incident to all new countries, sometimes the entire family at one time; luxuries of life, they had none; the auxiliaries, improvements, inventions and labor saving ma- chinery of today they had not; and what they possessed they obtained by the hardest of labor and individual exertions; yet they bore these hardships and pri- vations without murmuring, hoping for better times to come, and often, too, with but little prospect of realization.
As before mentioned, the changes written on every hand are most wonderful. It has been but four score years since the white man began to exercise dominion over this region, erst the home of the red men; yet the visitor of today, ignorant of the past of the country, could scarcely realize that within these years there has grown up a population of 2,225,000, who in all the accomplishments of life are as far advanced as are the inhabitants of the older states. Schools, churches, colleges, palatial dwellings, beautiful grounds, large, well cultivated and pro- ductive farms, as well as cities, towns and busy manufactories have grown up
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and occupy the hunting grounds and camping places of the Indians, and in every direction there are evidences of wealth, comfort, and luxury. There is but little of the old landmarks left. Advanced civilization and the progressive demands of revolving years have obliterated all traces of Indian occupancy, until they are remembered only in name.
In closing this section we again would impress upon the minds of our read- ers the fact that they owe a debt of gratitude to those who pioneered this state, which can be but partially repaid. Never grow unmindful of the peril and ad- venture, fortitude, self-sacrifice and heroic devotion so prominently displayed in their lives. As time sweeps on its ceaseless flight, may the cherished mem- ories of them lose none of their greenness, but may future generations alike cherish and perpetuate them with a just devotion to gratitude.
CHAPTER VIII.
IOWA'S FIRST LEGISLATURE-GRAPHIC, AMUSING AND INTERESTING PEN PICTURES BY A VETERAN MEMBER OF THAT HISTORIC BODY-HAWKINS TAYLOR'S POR- TRAYAL OF THE FIRST IOWA LAW MAKERS-THE MEMBERS FROM MUSCATINE.
Hawkins Taylor was a member of the first Iowa territorial legislature from Lee county and afterward became a man of note and influence. Prior to his death he spent several years in Washington City and in 1884 contributed the article given here to the State Register :
"I propose to write up the first territorial legislature of Iowa that met in Burlington in the old Zion Methodist church on Third street, on the 12th. of November, 1838, now more than forty-five years ago. At this time very few of the members of the present legislature of the state of Iowa had tasted their mother's milk, and at that time few of the members had ever seen a railroad. The settlers did not get free homes as the settlers do now, and they had preemption laws, but had to pay $1.25 per acre for their land or risk its being entered by a speculator. Money was scarce and times hard but there was good will, the latch string was out at every cabin, and no one thought of locking the doors of cabin or stable. If one settler from sickness or any other cause needed help, his neigh- bors gave him the assistance, whether to cultivate his crops or pay for his land. There were few statute laws but the people were a law unto themselves, and there is never much injustice in such localities, where the ministers of the gospel are a part, and respected part, of the community. It is when civilization and courts assume control that locks are needed. It is the certainty of conviction and punish- ment that brings terror to the evil doer. There was certainty of punishment then. There is not much fear of certainty of punishment now, if the swag justifies the risk. At that time the man who attempted to rob his neighbor was speedily settled with, and without court expense.
"After this preface, the reader will not be surprised to have me say that no legislature in the state, not excepting the present one, ever had more talent and honest, earnest work in preparing proper laws for the people than the first Iowa territorial legislature in proportion to members, and there certainly has never been more dignified or efficient presiding officers than General J. B. Brown, of the council, and Colonel W. H. Wallace, of the house. I have never seen in the senate or house of congress, with the exception of Vice President Dallas, the same dignity and observance of the rules as in that first territorial legislature, both in the council and house.
"There were thirteen members of the council and twenty-six members of the house, all newcomers to each other, and naturally, among the members some
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odd characters. They were from all parts of the Union, and each member was interested in incorporating in the laws of the territory the laws of the state of his former residence. The territory had laws under the Territory of Michigan, and then under, or a part of, Wisconsin, but the new legislature had no code of laws to work on or from. A large majority of the members were from Indiana, Illinois, or the south, and were interesting anti-Yankee, so much so that even Ohio was classed as a Yankee state and unfortunately, the legislature at the out- set got into a quarrel, first with the secretary of the territory (Conway) about pocket knives, and then with the governor about the number of employes of the legislature, and that quarrel lasted up to the end of the session. Governor Lucas had been governor of Ohio for two terms, had presided over the Baltimore convention in 1832, that renominated 'Old Hickory.' He wore his hair like Old Hickory and looked like him, and was proud of it, claiming the Roman virtues of that old hero. He was a classleader of the Methodist church and felt that it was his special duty to civilize the swell mob of settlers and legisla- tors that he had been appointed to govern. He was an economist of the strict- est Holman order, and the legislature, following the example of the Wisconsin legislature, had elected a full corps of officers, some ten in the council and a third more in the house, to which the governor had entered his earnest protest. There had some half dozen followers come with the governor from Ohio, some of them very indiscreet friends, and they contributed largely to the quarrel. The council refused to confirm the governor's nominees and the governor would reappoint and the council would persevere in rejecting them.
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