USA > Utah > Cache County > Logan > Utah gazetteer and directory of Logan, Ogden, Provo, and Salt Lake Cities for 1884 > Part 28
USA > Utah > Salt Lake County > Salt Lake > Utah gazetteer and directory of Logan, Ogden, Provo, and Salt Lake Cities for 1884 > Part 28
USA > Utah > Utah County > Provo > Utah gazetteer and directory of Logan, Ogden, Provo, and Salt Lake Cities for 1884 > Part 28
USA > Utah > Weber County > Ogden > Utah gazetteer and directory of Logan, Ogden, Provo, and Salt Lake Cities for 1884 > Part 28
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It has long been the idea that the structure had a seating capacity of 12,000. Later estimates, however, place the capacity at something like one-third less. The building was principally designed by the late President Brigham Young and is a marvel of its kind. It is not pleasing in appear- ance externally, the walls being low, the roof heavy. The interior, how- ever, affects one differently in every respect. It is light, airy, wonderfully roomy, and considering the purpose for which it was designed it is as nearly perfect as can be conceived. It is 250 feet long, 150 feet wide, and 70
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feet from floor to ceiling, while the height to the top of the roof is 80 feet. A magnificent view is obtained from the top of the structure. Work on it was commenced July 26, 1864-about twenty years ago; and it was- dedicated on the 6th day of August, 1867, at which time the regular confer- ence of the Church was held in it. Henry Grow had charge of the con- struction.
SALT LAKE ASSEMBLY HALL.
On the site of the Salt Lake Assembly Hall, in former years, stood what was called the "Old Tabernacle," in distinction to the building which is now known as the "Large Tabernacle." This "Old Tabernacle" was completed in 1852, and dedicated. Its seating capacity was placed at 3,000. It was a low building, running north and south, as to length, with the stand at the north end. The Assembly Hall is the Stake House for the Salt Lake Stake of Zion. It is 120 feet long, 68 feet wide and the height to the top of the tower rising from the centre of the building is 130 feet. The roof has four gables, each surrounded by an ornamental spire, while there are also spires on each of the four corners of the building. There is on each side an entrance, four in all, from which are stairways leading to a gallery that extends around the north, south and east sides of the building. The stand, a large organ of unusual sweetness of tone, and a place for a choir of Io0, fill the west end of the structure. It is, perhaps, the most attractive public building in the city, both as to exterior and as to interior. The ornamental work is very fair, and some attempts have been made at paint. ings on the ceiling, historical of events connected with the Latter-day Saints' faith. The building is of cut granite, the stone being taken from the same quarry as that from which the Temple is being erected. It is heated by steam and lighted by gas. The acoustic properties are perfect. The seat- ing capacity is over 3,000. It was dedicated and opened for public use in the spring of 1880. Obed Taylor was the architect, Henry Grow, the builder.
There are, in the different ecclesiastical wards, churches, some of hand- some design, substantial and convenient. The principal churches, however. belong to the Latter-day Saints. The Episcopal have two fine churches. the Methodist, Presbyterian, Congregational and other denominations also have buildings noted for their imposing and attractive appearances. The Stake Houses heretofore referred to, come next in importance to Temples; and while some of the stakes do not possess such structures at present, it is contem- plated that each will build one as soon as the membership and wealth of the stake will justify it. Church buildings, other than those belonging to the Latter-day Saints, are treated elsewhere more fully, for the reason that they hardly come within the scope of this chapter, which was designed to show that church, tabernacle and temple building constitute an industry in a Mor- mon community.
SKETCH OF MORMONISM.
[The appended sketch of Mormonism is taken from the Gazetteer of Utah, edited by Edward L. Sloan, and published by the HERALD Printing and Publishing Company, in 1874]:
Joseph Smith, the founder of the organization, was born in Sharon, Windsor County, Vermont, December 23d, 1805. His father's name was Joseph and his mother's Lucy; and their family consisted of six sons and three daughters, of whom the future prophet was the third son. When he was in his fourteenth year his father moved to Manchester, Ontario County, New York, having previously resided four years in Palmyra, in the same county. While in Manchester, and during a religious revival, he was, as he states in his autobiography, the subject of religious impressions; during which, while praying in the woods one day, he had the first vision,-two glorious personages appearing to him, who communed with him. Some three and a half years afterwards, on the 21st of September, 1823, he had a second vision, and received a communication relative to the plates on which the Book of Mormon was inscribed. These plates, his history states, he obtained possession of on the 22d of September, 1827, from the place of their deposit, on the west side of the hill convenient to Manchester, the village where he resided. The plates were inclosed in a box, covered with a stone, and had been there for some 1,400 years, having been buried by an ancient inhabitant of this continent named Moroni. The characters on them had been principally inscribed by Mormon; hence the title of the work.
Being poor, and with the work of translating the records before him, in his exigencies he obtained the assistance from a gentleman named Martin Harris; and in April, 1829, he made the acquaintance of Oliver Cowdery, a school teacher, who became his amanuensis, and the work of translating commenced immediately. The Book of Mormon was put in the hands of the printers; but before it was published a church was organized on the 6th day of April, 1830, in the house of Mr. Peter Whitmer, Fayette, Seneca County, New York. Thus the Empire State not only produced the plates from which the book was translated, but can claim the honor of the organiza- tion of that society which is the greatest problem of the century. Six mem- bers composed this church on its organization-a small beginning for the thousands into which it has grown, and the power and influence acquired in the short space of fifty odd years. The Book of Mormon was published, preaching and proselytizing was prosecuted with vigor, though the mission- aries of the new faith were mostly uneducated, and churches were raised up in a number of places in a few months.
Early in 1831, a settlement was made at Kirtland, Ohio, and this may be called the first "gathering place" of the church-a central point towards which all who received the faith should converge. In July of the same year a lot was selected, and dedicated for a temple, at Independence, Jackson County, Missouri. Here a printing press was set in operation, and a period- ical, the Evening and Morning Star, was published by Judge W. W. Phelps. Trouble broke out at Independence, between the settlers of the new faith and others inhabiting that region, and a mob tore down the print- ing office, tarred and feathered some of the prominent Mormons, abused
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others, and inflicted losses on the fraternity, in the destruction of property to a very large amount. The Mormons were obliged to leave, and most of them fled into and settled in Clay County, in the same State. The Jackson County mob influenced the citizens of Clay County, and after a time the refugees had again to leave, this time settling in unoccupied territory, which received the name of Caldwell County, as well as in Davis and other adjacent counties, in Missouri. In three years they made wonderful improvements in their new location, for industry has ever been a prominent characteristic of the organization. At this time they were viewed with suspicion by many pro-slavery citizens there, who classed them as abolitionists, many of them having come from the States where the abolition theory was gaining ground. For this cause, and because of their industrious habits conflicting with the dissipated customs of a class always too well known in frontier settlements, as well as for religious reasons, troubles again broke out, and the entire Mormon community was compelled to leave the State. Their next settlement was at Commerce, Hancock County, Illinois, where, in a short time, they built the City of Nauvoo, which was duly chartered by the State Legislature. They had built a temple at Kirtland, which was an immense effort in its size and costliness for so small and poor a body of people as they then were. But in Nauvoo one was commenced on a scale proportionately greater, to corre- spond with their increased numbers, wealth and importance. This they fin- ished; but before it was completed, their prophet, Joseph Smith, and his brother Hyrum Smith, the patriarch of the church, were murdered in Carth- age, where they were imprisoned on a charge of treason. The Missouri enemies of the prophet and his followers had never ceased their efforts against him and his people, preferring charge after charge, which were dis- posed of by the courts, he always obtaining an acquittal; until this last charge, when the mob would not wait for the result of a trial, but shot him and his brother dead while in prison under guard, wounding at the same Elder John Taylor, one of the Twelve Apostles, and now President of the church. They held Governor Ford's pledge for their safety at the time. This was on the 27th of June, 1844.
Soon after the Mormons were compelled to leave Illinois, and took up their line of march in February, 1846, for the then almost unknown West. That fall and winter the main body of the refugee saints located in the neighborhood of the Missouri River, near what is now called Council Bluffs and Omaha, where temporary settlements were formed. Next spring, President Brigham Young started westward with 143 pioneers, broke a road, forded streams and built bridges from the Missouri over the great plains and through the Rocky Mountains, arriving in Salt Lake Valley on the 21st day of July, 1847. As soon after as possible the main body followed, a provis- ional State government was formed, gentlemen were sent to Washington to represent the new colony; and in 1849 a territorial government was granted to them for the Territory of Utah. Since that time they have prospered exceedingly; their cities, towns and settlements number about 200, with a pop- ulation of nearly 175,000 souls. Besides these there are branches of the church in many parts of the United States; and in Europe the communicants of the
faith number 20,000. Their missionary efforts have been directed to every country where religious toleration would permit them to carry and dissem- inate their views. Most European and some Asiatic nations, as well as Australia and several of the Pacific Islands, have given proselytes to the faith.
The church is organized with a First Presidency; a Council of Twelve Apostles; a Patriarch; a quorum of High Priests of indefinite number; sixty- four quorums of Seventies; an Elders' Quorum; a Presidency of three and a High Council for each Stake of Zion; a Presiding Bishop for the Church with two Counselors; a Bishop for each Ward; a Priests' Quorum; a Teach- ers' Quorum, and a Deacons' Quorum.
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NOTES.
1793. Sidney Rigdon born in St. Clair, Pennsylvania.
1801. Brigham Young born in Whitingham, Vermont.
1 805. Joseph Smith born in Sharon, Vermont.
1823. Joseph Smith living with his father in Ontario, County, New York, has his first vision.
1827. Joseph Smith claims to receive sacred oracles from an "angel of the Lord."
1829. Sidney Rigdon associates himself with Smith.
1830. Book of Mormon printed, as dictated by Smith.
1830. April 6. First Mormon Church regularly organized at Man- chester, New York.
1831. January. Smith leads his followers to Kirtland, Ohio.
1831. August. Smith dedicates the site of a Mormon, Temple, at Independence, Missouri.
1832. March. Smith and Rigdon suspected at Kirtland of counter- feiting, and tarred and feathered by a mob.
1832. Brigham Young joins the Mormon Church at Kirtland.
1835. Twelve Mormon Apostles ordained, Brigham Young for one.
1836. A large and costly Temple dedicated at Kirtland.
1837. Orson Hyde and Heber C. Kimball sent as missionaries to Eng- land.
1838. The Mormon Church in Ohio obliged to flee to Missouri, and there assumes a defiant and lawless attitude.
1838. The Mormons driven over into Illinois and settled at Nauvoo. under a favorable charter granted by the Legislature.
1838. Smith begins the practice of polygamy.
1843. Smith claims to have received a revelation sanctioning polyg- amy. 1845. The heads of the church repudiate this revelation.
1844. Smith killed by a pistol shot in a riot growing out of internal dissensions.
1844. Brigham Young elevated to the Presidency, after a fierce con - tention with Rigdon.
1845. The charter of Nauvoo revoked by the Legislature, and the Mormons prepare to move.
1846. Nauvoo bombarded for three days by the anti-Mormons.
1847. Brigham Young plants his banner at Salt Lake.
1847. July 25. Religious service was held for the first time in Great Salt Lake Valley. George A. Smith preached the first public discourse, and the sacrament was administered for the first time in the valley.
1848. Salt Lake City founded.
1849. State of Deseret organized, but Congress withholds its recogni- tion.
1849. Congress organizes the Mormons' district into the Territory of Utah, and Brigham Young appointed Governor by President Fillmore.
1850. Brigham Young throws off the authority of the United States.
1852. Polygamy formally sanctioned by the church. 1854. Col. Steptoe appointed Governor of Utah and arrives at Salt Lake City with a small military force, but abandons the enterprise.
1856. President Buchanan determines to put the Mormons down.
1857. Alfred Cumming appointed Governor, and sent out with a force of 2,500 men to back him, Col. A. S. Johnston in command.
1858. Peace arranged.
I860. United States troops withdraw from Utah,
1877. August 29. Death of Brigham Young.
CHURCHES, SECRET AND BENEVOLENT SOCIETIES.
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IN Utah, all Christian Churches, of any importance as to membership in the United States, have representative branches. Proselyting efforts are being made, while membership in all directions is increased by immigration. The appended is a brief summary of the work done and the present status of the several denominations in Utah Territory to-day. The information is reliable, as it is furnished from each denomination by the person most prominently identified with the church concerning which the matter is given:
BAPTIST CHURCH.
The First Baptist Church, of Salt Lake City, was organized in August, 1883, with a membership of 16. The number has been steadily increased until now it has a membership of 42. August 26, 1883, the corner-stone of the Baptist meeting-house, on the corner of Second South and First West Streets, was laid with appropriate ceremony; and in March, the house was dedicated, the dedicatory prayer and sermon being delivered by Rev. Dwight Spencer. Rev. Henry DeWitt is the present pastor; Professor A. E. Sawyer and Mrs. Sawyer are his assistants. Charles A. Clark is superintendent of the Sunday school, which now numbers 100.
There is also a Baptist Church at Ogden, Rev. Richard Hartley, pastor; Miss Mary E. Allen, teacher.
CONGREGATIONAL CHURCH.
FIRST CONGREGATIONAL CHURCH .- On January 1, 1864, Rev. Nor- man McLeod was transferred, by the American Home Missionary Society, from Denver to Salt Lake, to labor in the cause of the Congregational Church. A few days later he arrived in the city and opened religious ser- vices at once in Daft's Hall, and also at Camp Douglas. Two Sunday schools were established, and the enrollment of the one in the city presently showed an attendance of 250. February 14th, a church was organized with 17 members. Before the close of the year a lot had been purchased and an adobe structure (an addition to Independence Hall), 33 by 59 feet, had been erected at a cost for land and building of $7, 500. Of this sum more than $2,000 was raised in California by Mr. McLeod. Most of the remainder was raised in Salt Lake. Mr. McLeod labored perseveringly until early in the spring of 1866, when he was called east. The city Sunday school was continued several years, and until absorbed by those of other denominations-which, in the meantime, had opened mission work in Utah. In 1872 Mr. McLeod returned and spent a year in the effort to re-gather the scattered fragments of the church and Sunday schools, but he resigned before its accomplishment. Rev. Walter M. Barrows was chosen his suc- cessor, and on May 24, 1874, a church of 24 members was formed. From that day steady growth and prosperity followed. In 1880 self-support was reached, and when Mr. Barrows resigned, June, 1881, the membership was nearly 150. In November, 1882, Rev. F. T. Lee entered upon the
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pastorate of the Salt Lake Church, which had been vacant for nearly a year and a half. December 28th, the General Association of Utah was formed in Salt Lake, and its sessions were attended by 22 members, 5 ministers and 16 teachers. Since 1874 the church has made rapid progress. Organiza- tions have been effected in Ogden, Park City, Bountiful, Coalville, Echo, Bingham, and a number of other towns in Utah. Day schools have also been started in a number of towns by the church and are now under the management of the New West Educational Commission, of which Isaac Huse, Jr., is field agent. The year 1883 closed with 7 churches, and another soon to be added, 7 ministers, 16 stations occupied, 21 Sunday schools, 29 schools and 38 teachers. The church is now without a pastor. The active membership is about sixty. The Sabbath school is still carried on; and efforts are being made to secure a pastor.
PLYMOUTH CONGREGATIONAL CHURCH .- On March 20, 1884, over sixty of the members of the First Congregational Church withdrew in a body from it, and formed a temporary organization, with Rev. F. T. Lee as temporary pastor. They rented the Jewish Synagogue, one of the most beautiful church edifices in the city, situated on the corner of Third South and First West streets, and held services immediately. The illness of the pastor made his release imperative, and on June 20th he was, at his own request, released from the pastorate. On June 30th, a Congregational council met at the Synagogue pursuant to letters missive sent to all the Congregational Churches in Utah, except the old church. This council, after looking over the whole field and taking everything into consideration, voted unanimously to organize and recognize it under the name of the Plymouth Congregational Church. The membership, at its organization, was 55 and is now 65. The church called the Rev. J. H. Kyle, an enthusi- astic and strong man, to be its pastor. He accepted the call and began his labors at once. The Sabbath school is in a flourishing condition and has a membership of 100, C. J. Smith, Superintendent, and various branches of church works are in successful operation.
EPISCOPAL CHURCH.
ST. MARK'S CATHEDRAL .- This structure is situated on the north side of First South street, between Second and Third East. It is a handsome edifice, built entirely of stone, and cost $45,000. The foundation of this church was commenced in April, 1867, and through the united efforts and persistent zeal of the Rt. Rev. Bishop Tuttle and Reverends Foote and Haskins, it has grown to be one of the permanent and popular organizations of Salt Lake City. Its membership has steadily increased, which at present numbers 257. The Sunday school has an enrollment of 350. Rt. Rev. D. S. Tuttle is rector; Reverends N. F. Putnam and G. D. B. Miller, assistant ministers.
ST. PAUL'S CHAPEL, on the corner of Main and Fourth South streets, has a membership of 49, and the Sunday school membership numbers 147. Rev. C. M. Armstrong is minister.
Churches have also been established in Corinne, Ogden, Logan, Plain City and Silver Reef.
METHODIST EPISCOPAL.
The Methodist Episcopal Church began in Utah, 1870. In June of the following year a grand camp meeting was held under the auspices of this church, and the site at which the meeting was held is that, or in the imme- diate vicinity of that on which the Methodist Episcopal Church now stands.
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The missionary work of this church during the fourteen years has been very earnest. There are churches in Salt Lake, Ogden, Corinne, Tooele, Beaver, Minersville, Provo, and a Norwegian Church in Salt Lake City. The total membership reported is 226. The officers of the mission are: Bishop I. W. Wiley, D. D., president; Rev. T. C. Iliff, superintendent; Rev. G. M. Jef- frey, Rev. T. W. Lincoln, Rev. M. Nelson, Salt Lake City; Rev. A. W. Adkinson, Ogden; Rev. E. Smith, Provo; Rev. F. Brock, Beaver; Rev. George E. Jayne, Park City; Rev. J. D. Gillilan, Tooele; Rev. P. A. H. Franklin, Mount Pleasant. Assistant missionaries: Mrs. T. C. Iliff, Mrs. M. Nelson, Mrs. T. W. Lincoln, Mrs. A. W. Adkinson, Mrs. E. Smith, Mrs. F. Brock, Mrs. George E. Payne, Mrs. J. D. Gillilan, Mrs. P. A. H. Franklin.
Statistical and financial report of the Utah Mission of the Methodist Episcopal Church for 1883 shows: Missionaries, 10; assistant missionaries, 9; communicants, 235; number of day schools, 9; number of teachers, 23; number of day scholars, 607; number of Sunday schools, 8; number of Sunday school teachers, 40; number of Sunday school scholars, 592; number of churches, 7; number of parsonages. 3; number of children in day schools, of Mormon parentage, 349 ; probable value of church property is estimated at $66,000: probable value of parsonages, $1,650 ; probable value of boarding hall, $10,000; value of other school property, $3, 150; raised for support of ministers, $1, 242; raised for improvements, $4,265; paid on indebtedness, $2,650; paid on church incidental expenses, $1,386; paid on school incidental expenses, $1,904: raised for benevolence, etc., $311.
In addition to the amount raised in the mission for the several objects named above, the work has been liberally sustained by societies and friends in the East, as the following indicates: General Missionary Society, $12, 800; Board of Church Extension, $1,500; Women's Home Missionary Society, $5,800; Mrs. General Fisk, $1,000; total, $21,000.
PRESBYTERIAN CHURCH.
The Presbyterian Church first held meetings in the Liberal Institute; Rev. Mr. Welsh pastor. The present church is on the corner of Second East and Second South streets. The Sunday school has an enrollment of 221.
The following are the churches and ministers in the Territory:
American Fork, Rev. T. F. Day; Box Elder, Rev. S. L. Gillespie; Hyrum, Rev. Philip Bohbeck; Logan, Rev. C. M. Parks; Manti, Rev. G. W. Martin; Mount Pleasant, Rev. E. N. Murphy; Payson, Rev. J. A. L. Smith; Richfield, Rev. P. D. Stoops; Salt Lake, Rev. R. G. McNiece, D. D., and H. A. Newell; Springville, Rev. G. W. Leonard; St. George, Rev. A. B. Cort.
REORGANIZED CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS.
THE "JOSEPHITE," or Reorganized Church of Jesus Christ of Latter- day Saints, was established in this Territory in 1863, with Joseph Smith, president of the church, and W. W. Blair, president of the mission. Since then branch churches have been organized; and the following list comprises the name of the town and city where such organizations have been effected, with the number of members in each: Union Fort, 29; Beaver City, 20; Lehi City, 51; Heber City, 18; Provo City, 26; Springville, 26; Henneferville, 33; Wanship, 29; Santaquin, 10; Kay's Creek, 7; Richfield, 35; Salt Lake City, 102; giving a total membership of 386 for the Territory. R. J. Anthony is, at present, president of the mission, and, while absent, Elder E. C. Brand acts as president. The church has built a chapel on Second South street, where public services are held every Sunday afternoon and evening. They have, also, a Sunday school, which convenes every Sunday, and is well attended.
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ROMAN CATHOLIC CHURCH.
ST. MARY MAGDALENE'S CHURCH, in Salt Lake City, is situated on the west side of Second East street, between South Temple and First South streets. It is a neat structure, built of brick, in the Gothic style, and was erected in 1871, at a cost of $10,000. The first effort made to found the Catholic Church in Salt Lake City was in 1866, by Rev. Father Kelly. Through the efforts and persistent zeal of Very Rev. L. Scanlan, the church has prospered, and to-day is in a flourishing condition, and has a member- ship of 400. Very Rev. L. Scanlan is rector, assisted by Rev. D. Keily and Rev. J. B. Ruddy.
CHURCH OF THE ASSUMPTION, Park City, has a membership of 800; Rev. P. Blake, rector.
ST. PATRICK'S CHURCH, Frisco, attended from Salt Lake, has about 300 members in that district.
ST. JOHN'S CHURCH, Silver Reef, Rev. P. Galligan, rector, has a membership of 100.
ST. JOSEPH'S CHURCH, Ogden was built in 1875. The edifice is on Fifth street, between Young and Franklin streets, and is now used by them as a place of public worship. Rev. Father Cushnahan is rector.
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